By that logic, though, "everyone else" is a "direct cause" of the anti-GG doxxing, bullying and death threats. Even if people stopped using the name "GamerGate", people could just as easily say "the d0xxing exists because of this purported nameless yet clearly-existing group going against game journalists, ergo you are all guilty". I don't feel that there's a way for them to "win" unless you give up on any and all attempts at organization. #GG is just a hash tag and it helps organization.
I don't believe in "objectivity" and "keep politics out of video games" and I think #GG would be much better if they dropped that angle, but the idea of uniting as a group is not something I'm against.
"There's GG and then there's everyone else" - I don't really agree with this. I don't think most of the people reading The Guardian or watching MSNBC really care about this too much either way; they'll just go "well if that's true, then that's pretty awful!" but they won't really care to research much beyond that because it doesn't concern their daily lives.
As far as the "gaming community" goes, people who care deeply about this stuff, it's more complicated. Compare the amount of favorites and retweets on this...
https://twitter.com/msnbc/status/521759830097145857
...to the amount of favorites and retweets on this.
https://twitter.com/JonTronShow/status/512023921936568320
I'm not saying all the people who liked that JonTron tweet must be "pro-GG", but I don't think they'd be on the side of "GG are all supporting misogynist bullying by being a part of GG" either.
The vaaaaaaaaaaaast majority of men and women are supporters of "misogyny." That's not even a debate. Of course the majority is in love with the idea that everything is fine as is. This is the reason sexism and racism "don't exist." Because bringing it up is extremely unpopular and can get you
killed.
GG, however was facilitated death threats and has escalated violence and brought acceptance to hatred. That's not cool.
Just some more thoughts on the tribalism stuff. It definitely applies to both sides:
Origins of Hate
The passions of hate arise from several features of our thinking process. These include wanting to assign blame for misfortune, protecting our self-esteem, a desire to strengthen our community, the need to avoid toxins, alleviating our fears, and several types of errors in reasoning. The ability to quickly separate friend from foe is essential to self-defense and safety and provides the origins of hate. Each of these contributing factors are explained in more detail below.
Assigning Blame
Who do we hold responsible when bad things happen? If we want to affirm our stature, preserve our self-esteem, avoid shame, and preserve our pride, it does not help to blame ourselves. So we conveniently assign blame to “them”, the “others”, the Enemy. Since we don't like bad things to happen and since bad things are caused by the enemy, we hate them for it. We frame the opposition as the enemy. It's the victims versus the villains, good versus evil, us versus them, in-group versus out-group, and friend versus foe. It is often easier to reject the other than to work to understand their point-of-view.
Of course this line of reasoning is based on the fallacy of disproportionate responsibly and the fallacy of being right. Since many causes contribute to each result, we probably share in the blame along with many others, including unavoidable bad luck.
Strengthening the community
Hostility toward the out-group increases the cohesion of the in-group and increases our sense of loyalty and belonging to our local community. The in-group always finds reasons to see itself as superior. Hostility toward the out-group increases the solidarity of the in-group.
Avoiding Toxins
Disgust helps us avoid toxic substances. Contempt distances us from unworthy people. Hate is our defense against noxious behavior. We attempt to raise our self-esteem by contrasting ourselves with the evil, subhuman enemy. Pain, including psychological pain, mobilizes us psychically, mentally, and emotionally, to get away from the source (run) or remove the source (fight) of the pain.
Alleviating our Fears
Because the feared other—the enemy—seems dangerous, we feel compelled to escape the threat or destroy the enemy. Threat strongly arouses the simple and primitive urge to “kill or be killed”. Revenge is pursued with a vengeance to eliminate the threat.
Bias Toward Identifying Danger
When identifying a stranger as friend or foe, survival in primitive times may depend on a quick decision that does not mistake a foe. The result is a bias toward caution and the suspicion of danger. The safest assumption is that members of the out-group are dangerous. In security screening the consequences of a false negative—mistaking foe for friend—is much more dangerous than the cost of a false positive—mistaking a friend for foe. The resulting optimum decision threshold results in an inherent suspicion of strangers called xenophobia, even though this is based on the fallacy of overgeneralization. As a result we often overreact against a suspected foe.
Permission to Destroy the Enemy
Empathy, compassion, and cooperation are ubiquitous strengths of human nature. However, various errors in reasoning can overcome compassion and give us permission to destroy the enemy. This often involves seeing ourselves as the victims of an evil other. This gives us permission to do good by killing off the evil enemy and still regard ourselves as a good person. Because they are wrong, bad, evil, or subhuman they deserve to be killed. An asymmetrical view of the other, seen only from the first-person viewpoint, fuels hate. Viewing the other as very different from our self can allow hate to emerge. What begins as the other quickly becomes the beast. Denigrating the victim gives us permission to harm them.
Disrespect is the precursor to hate. Heed the warning. Reevaluate the evidence, eliminate the distorted thinking, correct the errors in reasoning, and reject the temptation to dismiss the other.
Other Errors in Reasoning
A wide variety of errors in reasoning allow us to sustain hate.
Common stereotypes include a variety of overgeneralizations about members of a group based on race, ethnicity, gender, nationality, or religious belief, along with profession and social class. These can create distorted and exaggerated negative images of the members of particular groups. This dehumanizes and demonizes “the other” and invites hate.
Misattributing benign behavior to evil intent can make us suspicious and fearful of others. Choosing to hate is an ineffective shortcut that avoids the hard work of analyzing the problem in depth. It attributes blame incorrectly.
Egocentrism, the unshakable belief that “I am correct”, self-justification, and the need to be right leads us too quickly to the conclusion that others are wrong, they are the obstacles, the source of our problems, evil, and need to be eliminated. We deny contrary evidence.
Stress and fear can lead us to revert to simplified and often incorrect primal thinking based on the fallacy of polarized thinking.
Hypersensitivity to criticism can cause us to revert to simplified, but incorrect rules governing other's behavior.
Our desire to go along with the group, including the Ashe Effect and other group-think tendencies, can compromise our good judgment.