A lecture on Calculus isnt political.
Yes it is, it suggests that calculus is important to learn about.
A timeline of the Iraq war or moments in feminism isnt political.
Yes it is, because inevitably a lecture on "Iraq" or "feminism" will leave certain things out or present things in a certain way.
It may have political ramifications due to the way the audience uses it but it isn't automatically and deliberately political or pushing an agenda.
Never, EVER assume that only people
intending to push agendas manage to do so.
...Part of education is developing critical thinking. Walling people off from opinions you think they shouldn't be exposed to through coercion and mob pressure that usurps the normal educational process of vetting speakers is rather concerning.
And yet, as I have raised previously, education does this anyway. Universities decide what their students will sit (and it is disingenuous to say that this will never, in any way, be political. I study fucking ancient Greek and the texts I read are very much influenced by what society considers acceptable, especially in criticism thereof) - right down to the opinions they are taught in class. To complain that students then want to raise their opinions seems unreasonable.
Right now we allow educators to make these decisions about who they hire and who they ask to speak. There are institutional processes in place within the university and from outside, especially in public universities, to control this. Historically it has led to some institutions being more liberal then others and some less so. Where ideas rise and fall on the weight of their evidence and the strength of their arguments.
To believe that everything has always been considered in a perfect meritocracy is fallacious when you consider just how much culture has shifted in the last ten years, let alone the last hundred years.
What benefits as a whole does the university system gain by encouraging through compliance protest that aims to silent unpopular opinions from being shared? Understanding that this cuts both ways.
Students learn that their voice matters in the world. Students learn that bigots are not entitled to a platform to speak. Students become aware that some opinions are indefensible. Universities promote a diverse range of viewpoints. Lots of good stuff.
It may get a person you hate from getting time to speak to an audience you had no interest in going to in the first place but it just as well may end up getting a valuable liberal speaker you wanted to see canceled.
When I protested a racist speaker at my university, I told all my conservative friends that if there was someone they didn't want to see speak they too should protest. I've never seen any flaw in thinking this.
If the choice is between a university where the winds of the most vocal mob can dictate who speaks and one where the university - flawed as it may be - leads to some speakers that otherwise would of been pressured out on either side of the political divide of an issue, I'll take the university that doesn't bend to mob pressures.
But this is the problem. What is the difference between Germaine Greer being disinvited and Germaine Greer not being invited in the first place (apart from, we wouldn't be having this argument)? The net result, in terms of lectures given by Germaine Greer to the student body, is the same. Clearly the university, upon reflection, did not consider a lecture by Greer worth fighting for. So... what's the issue? The students only lost something in the sense that they were offered a lecture which was then revoked after new information came to light.
I'd like to stress, also that I agree that private institutions bowing to mob pressures can be problematic. Thing is, I'm also not going to get up on the hill to defend this particular instance. I can't think of a recent case where it's been more obvious that somebody ought to be disinvited, IMO.
College is typically that last place before going into the real world where critical thinking is actively developed on a broad scale. So if we are going to tinker with it I need good arguments for why.
Inviting somebody to present a "critical viewpoint" only works if the educators then criticise that viewpoint. Yes, my tutors make me read scholarship that is now out of date, but they present it alongside the things that prove it wrong. That doesn't work in the context of a lecture where someone gets to speak for themselves on their own terms.