Hello folks. Just as background, this is a recurring discussion we had in Bible class going to school (Christian school from K-4 through graduation) and also among friends in church.
Now, we can get embroiled in a theological history discussion about the veracity of, say, the existence of a "Judas" and so forth - I understand that. But let's take the Bible as Christian tradition at its face value in this exercise.
So we have the story of Moses in Egypt with the ten plagues, and Pharaoh's stubborn refusal to show amnesty to the Jewish people in the face of all the horrors in his land.
We also have the Judas' betrayal of Christ, which Jesus acknowledges and allows. Judas' betrayal was necessary in order to fulfill Jesus' sacrifice - and fulfill the promise of the Messiah.
How do reconcile the actions/fates of Pharaoh and Judas Iscariot when it would appear that they were used in God's designs?
Did Judas have a choice in committing his treason against Jesus Christ?
This leads us to the passage of Romans 9, where Paul specifically addresses these concerns. Here, Paul writes to his brothers and sisters in the church of Rome as they suffer great persecution.
Now, of course God is God and can do fuckall if he wants to. There's a passage that I can't find anymore (I want to say it's in Philippians) where it's pretty much stated that God will no longer personally intervene in humanity, so good happens as it does and bad happens as it does.
Now this brings me back to my primary question: What does this say for the souls of Pharaoh and Judas Iscariot? If their hearts were hardened and they sinned by design, are they held responsible for their sins when they had no hope for salvation?
Now, we can get embroiled in a theological history discussion about the veracity of, say, the existence of a "Judas" and so forth - I understand that. But let's take the Bible as Christian tradition at its face value in this exercise.
So we have the story of Moses in Egypt with the ten plagues, and Pharaoh's stubborn refusal to show amnesty to the Jewish people in the face of all the horrors in his land.
[Exodus 8:15]
But when Pharaoh saw that there was relief, he hardened his heart and would not listen to Moses and Aaron, just as the Lord had said.
[Exodus 8:19]
But Pharaohs heart was hard and he would not listen, just as the Lord had said.
We also have the Judas' betrayal of Christ, which Jesus acknowledges and allows. Judas' betrayal was necessary in order to fulfill Jesus' sacrifice - and fulfill the promise of the Messiah.
[Matthew 26:25]
Then Judas, the one who would betray him, said, Surely you dont mean me, Rabbi?
Jesus answered, You have said so.
[John 6:64]
Yet there are some of you who do not believe. For Jesus had known from the beginning which of them did not believe and who would betray him.
[John 13:27]
As soon as Judas took the bread, Satan entered into him.
So Jesus told him, What you are about to do, do quickly.
How do reconcile the actions/fates of Pharaoh and Judas Iscariot when it would appear that they were used in God's designs?
Did Judas have a choice in committing his treason against Jesus Christ?
This leads us to the passage of Romans 9, where Paul specifically addresses these concerns. Here, Paul writes to his brothers and sisters in the church of Rome as they suffer great persecution.
This passage has always troubled me for a number of reasons. First of all, the purpose of the creation of man is seen as an exercise in free will. That separates us from the heavenly creations who are bound to serve God. So the thing that differentiates is free will outright. At the same time, because we are made in his image, we reason and behave according to his designs. This is the basis for western philosophical thought - the idea that our morals and beliefs align with our creator.[Romans 9:14-21]
What then shall we say? Is God unjust? Not at all! For he says to Moses,
I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.
It does not, therefore, depend on human desire or effort, but on Gods mercy. For Scripture says to Pharaoh: I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth. Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.
One of you will say to me: Then why does God still blame us? For who is able to resist his will?
But who are you, a human being, to talk back to God? Shall what is formed say to the one who formed it, Why did you make me like this? Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?
Now, of course God is God and can do fuckall if he wants to. There's a passage that I can't find anymore (I want to say it's in Philippians) where it's pretty much stated that God will no longer personally intervene in humanity, so good happens as it does and bad happens as it does.
Now this brings me back to my primary question: What does this say for the souls of Pharaoh and Judas Iscariot? If their hearts were hardened and they sinned by design, are they held responsible for their sins when they had no hope for salvation?