Antiochus
Member
http://www.nytimes.com/2016/09/06/world/europe/denmark-migrants-refugees-racism.html
This brings a very, very interesting question: Should the MidEastern migrants defer to their host country's norms, or should the host country defer instead to Middle Eastern norms in order to show "tolerance and understanding? Or perhaps, should both sides attempt to "meld" their cultures together and create a new one that is less stringent than the old Danish one yet more rigorous and tamed than the Middle Eastern one?
Denmark, a small and orderly nation with a progressive self-image, is built on a social covenant: In return for some of the world’s highest wages and benefits, people are expected to work hard and pay into the system. Newcomers must quickly learn Danish — and adapt to norms like keeping tidy gardens and riding bicycles.
The country had little experience with immigrants until 1967, when the first “guest workers” were invited from Turkey, Pakistan and what was then Yugoslavia. Its 5.7 million people remain overwhelmingly native born, though the percentage has dropped to 88 today from 97 in 1980.
Bo Lidegaard, a prominent historian, said many Danes feel strongly that “we are a multiethnic society today, and we have to realize it — but we are not and should never become a multicultural society.”
The recent influx pales next to the one million migrants absorbed into Germany or the 163,000 into Sweden last year, but the pace shocked this stable, homogeneous country. The center-right government has backed harsh measures targeting migrants, hate speech has spiked, and the anti-immigrant Danish People’s Party is now the second largest in Parliament.
Some of the same hostilities were reflected this weekend in Germany, where voters in Chancellor Angela Merkel’s home state embraced anti-immigrant candidates — an emphatic rejection of her refugee policy.
There is new tension between Danes still opening their arms and a resurgent right wing that seeks to ban all Muslims and shut Denmark off from Europe. Mr. Christensen, the retired banker, supports emerging proposals for his country to follow Britain in exiting the European Union.
There is tension, too, over whether the backlash is really about a strain on Denmark’s generous public benefits or a rising terrorist threat — or whether a longstanding but latent racial hostility is being unearthed.
Analysts say that the public voiced little opposition after 5,000 Poles and 3,300 Americans, among other Westerners, emigrated to Denmark in 2014, but that there has been significant criticism of the nearly 16,000 Syrian asylum seekers who arrived that year and the next. They and other migrants were not invited, and many ended up here by accident, intercepted on their route to Sweden.
Critics complain that these newcomers have been slow to learn Danish — though the Immigration Ministry recently reported that 72 percent passed a required language exam. Some Danes bristle at what they see as ethnic enclaves: About 30 percent of new immigrants lived in the nation’s two largest cities, Aarhus and Copenhagen, where Muslim women in abayas and men in prayer caps stand out among the blond and blue-eyed crowds on narrow streets.
Perhaps the leading — and most substantive — concern is that the migrants are an economic drain. In 2014, 48 percent of immigrants from non-Western countries ages 16 to 64 were employed, compared with 74 percent of native Danes.
Muslims do not assimilate as easily as Europeans or some Asians, said Denmark’s culture minister, Bertel Haarder, partly because, as he put it, their patriarchal culture frowns on women working outside the home and often constrains freedom of speech.
“It’s not racism to be aware of the difference — it’s stupid not to be aware,” Mr. Haarder said. “We do them a blessing by being very clear and outspoken as to what kind of country they have come to, what are our basic values.”
But much of the difference remains unspoken. This is a country where pedestrians wait for a green light to cross even when no cars are in sight, a contrast to the bustling streets of Middle Eastern capitals.
Birgitte Romme Larsen, a Danish anthropologist who has studied refugees and asylum seekers in rural areas, mentioned an African refugee who did not realize that closing his curtains during the day was interpreted as being unduly secretive. Other newcomers were not aware that congregating and talking loudly at a grocery might offend Danish sensibilities.
“These implicit expectations cannot be written into an integration folder” migrants receive, Ms. Larsen said.
This brings a very, very interesting question: Should the MidEastern migrants defer to their host country's norms, or should the host country defer instead to Middle Eastern norms in order to show "tolerance and understanding? Or perhaps, should both sides attempt to "meld" their cultures together and create a new one that is less stringent than the old Danish one yet more rigorous and tamed than the Middle Eastern one?