http://www.nytimes.com/2016/02/21/magazine/do-women-need-legislative-protection.html
Most of the current slate of anti-abortion laws passing state legislatures frame themselves as "protecting" women with things like mandatory waiting periods, multiple doctor consultations, and being forced to look at ultrasounds of their fetus. What lawmakers are saying with these restrictions is that women aren't capable of making sound decisions for themselves and their own health and need to be protected from choices they might make and regret later on.
This is the philosophy behind the Texas state law being contested before the Supreme Court currently. Texas now requires that all abortion clinics must meet the standards of surgery centers and that doctors on staff must have admitting privileges to a hospital. They're using a (medically unnecessary) desire to "protect" women who want abortions as transparent cover for a law designed to reduce the number of clinics in the state by something like 80%, leaving huge areas of mostly low-income patients without access to care.
A woman, like a child, has been looked upon in the courts as needing especial care,'' the Supreme Court pronounced in 1908, unanimously upholding Oregon's 10-hour restriction in Muller v. Oregon. She is properly placed in a class by herself, and legislation designed for her protection may be sustained.''
If night work was against nature,'' the lawyer Blanche Crozier said dryly in 1933, then starvation was even more so. In 2008, on the 100th anniversary of Muller v. Oregon, Justice Ruth Bader Ginsburg said in a speech, Having grown up in years when women, by law or custom, were protected from a range of occupations, including lawyering, and from serving on juries, I am instinctively suspicious of women-only protective legislation.''
By then, thanks in no small part to Ginsburg's efforts, the Supreme Court had helped to undo Muller, recognizing that equality for women meant giving them the same right that men had to fend for themselves. In 1973, the court ruled 8 to 1 in favor of a female Air Force officer who challenged a law that gave her husband less access to benefits than the wives of male service members. In his opinion, Justice William Brennan disavowed the court's previous  romantic paternalism' which, in practical effect, put women not on a pedestal, but in a cage.''
Most of the current slate of anti-abortion laws passing state legislatures frame themselves as "protecting" women with things like mandatory waiting periods, multiple doctor consultations, and being forced to look at ultrasounds of their fetus. What lawmakers are saying with these restrictions is that women aren't capable of making sound decisions for themselves and their own health and need to be protected from choices they might make and regret later on.
This is the philosophy behind the Texas state law being contested before the Supreme Court currently. Texas now requires that all abortion clinics must meet the standards of surgery centers and that doctors on staff must have admitting privileges to a hospital. They're using a (medically unnecessary) desire to "protect" women who want abortions as transparent cover for a law designed to reduce the number of clinics in the state by something like 80%, leaving huge areas of mostly low-income patients without access to care.
The main audience for these briefs is the court's single swing voter on abortion, Justice Anthony M. Kennedy. He upheld the core of Roe v. Wade in 1992, but his latest opinion on abortion, in 2007, hinted of old-school paternalism. Some women come to regret'' their choice of abortion, Kennedy wrote then. In a decision so fraught with emotional consequence, some doctors may prefer not to disclose precise details of the means that will be used.'' In other words, to spare women from hearing about a type of late-term procedure, Kennedy permitted Congress to ban it. Contrast that to his stirring endorsement of liberty and equality in proclaiming a constitutional right to same-sex marriage last summer. For gay couples, Kennedy championed the autonomy'' to make profound choices.'' He has yet to express the same faith in women.