http://www.theguardian.com/world/20...-marriage-referendum-vote-defeat-for-humanity
My two cents: the catholic church is still the catholic church, and the Pope is still a catholic, which, despite all the positive media the current Pope got in the past, must not be forgotten.
This is currently the official position of the catholic church as formulated in the catholic catechism:
A senior Vatican official has attacked the legalisation of gay marriage in Ireland. The referendum that overwhelmingly backed marriage equality last weekend was a “defeat for humanity”, he claimed.
“I was deeply saddened by the result,” Cardinal Pietro Parolin, the Vatican’s secretary of state, said at a conference in Rome on Tuesday night. “The church must take account of this reality, but in the sense that it must strengthen its commitment to evangelisation. I think that you cannot just talk of a defeat for Christian principles, but of a defeat for humanity.”
The remarks by the Vatican’s top diplomat, who is seen as second only to the pope in the church’s hierarchy, represent the most damning assessment of the Irish vote by a senior church official to date.
Parolin’s comments are sure to revive the debate about the church’s attitude to gay rights and equality under the papacy of Pope Francis, who once famously said “who am I to judge?” when asked about the existence of a “gay lobby” within the Vatican. That remark spurred hope among progressive Catholics that the church was entering a new era of tolerance and acceptance of gays.
For some, that hope has been dashed by an ongoing controversy involving a French diplomat and practising Catholic named Laurent Stefanini, who is gay. The Vatican has refused to accept Stefanini’s nomination as France’s ambassador to the Holy See because of his sexual orientation, according to media reports in France and Italy.
The Vatican has declined to comment on the matter, but there has been speculation in recent weeks that the pope could make an abrupt change and accept the nomination, after all. The Vatican recently told the Guardian that any news on the appointment would be made available on the Vatican’s bulletin, where such appointments are usually publicised.
On Tuesday night, Parolin said the “dialogue” between the Vatican and France was continuing in regard to the controversial nomination, and that he hoped it would come to a conclusion in a “positive manner”.
My two cents: the catholic church is still the catholic church, and the Pope is still a catholic, which, despite all the positive media the current Pope got in the past, must not be forgotten.
This is currently the official position of the catholic church as formulated in the catholic catechism:
Chastity and homosexuality
Homosexuality refers to relations between men or between women who experience an exclusive or predominant sexual attraction toward persons of the same sex. It has taken a great variety of forms through the centuries and in different cultures. Its psychological genesis remains largely unexplained. Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity, tradition has always declared that "homosexual acts are intrinsically disordered." They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved.
The number of men and women who have deep-seated homosexual tendencies is not negligible. This inclination, which is objectively disordered, constitutes for most of them a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God's will in their lives and, if they are Christians, to unite to the sacrifice of the Lord's Cross the difficulties they may encounter from their condition.
Homosexual persons are called to chastity. By the virtues of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection.