Following up on the Ptolemaic line of thinking regarding Christian origins mentioned earlier:
PTOLEMIES (rulers in Egypt) mentioned in the Bible (including the Apocrypha/Deuterocanonical books):
Ptolemy II with the translation of the Septuagint for that particular Jewish community would create lasting goodwill toward the royal line that would be remembered. Notable that it wasn't mentioned in the Bible.
The absence of this detail in the Bible is intriguing. An assumption that those reading it would know that info? Intentionally left out/removed?
This is really helping speculation that the characters and story of Jesus and Mary may be partly based on Cleopatra VII and Caesarion.
There's an interesting line currently on wikipedia regarding Caesarian:
In 34 BC, Antony granted further eastern lands and titles to Caesarion and his own three children with Cleopatra in the Donations of Alexandria. Caesarion was proclaimed to be a god, a son of [a] god, and "King of Kings". This grandiose title was "unprecedented in the management of Roman client-king relationships" and could be seen as "threatening the 'greatness' of the Roman people".[7]
The syncretics of Alexandria really created a Beast in response to Rome.
History of Israel: Hellenistic and Maccabean Era Rulers
catholic-resources.org
- Ptolemy I "Soter" (a.k.a. Ptolemy Lagi) - one of the Greek generals who fought each other in the Wars of the Diodochi (not directly named, but alluded to in the dreams and visions of Daniel 2:3, 41-43; 7:20a, 24a; 8:8, 22); founder of the dynasty that rules Egypt and surrounding territories for most of the three centuries before Christ; founded the famous library of Alexandria.
- [Ptolemy II "Philadelphus" - advanced the Hellenization of Egypt and the prominence of Alexandria; had the Septuagint (LXX) translated; not mentioned in the Bible]
- [Ptolemy III "Euergetes" - not mentioned in the Bible]
- Ptolemy IV "Philopator" - the entire book called 3 Maccabees deals with three episodes during his reign in Egypt, 221-204 BCE; he is mentioned as "Philopator" in 3 Macc 1:1; as "Ptolemy" in 1:2, 6; and as "Ptolemy Philopator" in 3 Macc 3:12; 7:1;
- [Ptolemy V "Epiphanes" - his crowning is commemorated on the Rosetta Stone; not mentioned in the Bible]
- Ptolemy VI "Philometor" - his armies are defeated when Antiochus IV Epiphanes invades Egypt (1 Macc 1:16-19); he agrees to an alliance through the marriage of his daughter Cleopatra II with Alexander Balas (10:51-66); he attempts to take over the Seleucid territories, which ends in his own death and that of Alexander Balas (11:1-19); one of his teachers was the Jewish priest Aristobulus (2 Macc 1:10); his territory provided refuge for people fleeing from the Seleucids (2 Macc 9:29, explicitly names him "Ptolemy Philometor"; see also 2 Macc 4:21; 10:13; and 4 Macc 4:22); he is probably also the one mentioned, along with his wife Cleopatra, in the postscript to Esther (11:1; addition F), but several other Ptolemies were also married to women named Cleopatra.
- [Ptolemy VII "Neos Philopator" - not mentioned in the Bible]
- Ptolemy VIII "Euergetes II" or "Physcon" - receives a letter from Roman consul Lucius (1 Macc 15:15-21)
- Note 1: The Books of the Maccabees mention several other people named "Ptolemy," apart from the above rulers:
- Ptolemy, son of Dorymenes (1 Macc 3:38); adviser to king Antiochus IV (2 Macc 4:45-46; 6:8); later becomes governor of Coelesyria and Phoenicia (2 Macc 8:8); probably the same person as:
- Ptolemy, who was called Macron (2 Macc 10:12) - supports Antiochus IV during his invasion of Cyprus 168 BCE.
- Ptolemy, son of Abubu (1 Macc 16:11); son-in-law of Simon Maccabeus; he kills Simon and his sons Judas and Mattathias in 134 BC near Jericho (1 Lacc 16:11-18).
- Ptolemy, son of Dositheus (Esther 11:1) - father and son together deliver a letter about the events of Purim to people in Egypt.
- Ptolemy, father of Lysimachus (Esther 11:1 - a resident of Jerusalem whose son (Lysimachus) translated the aforementioned letter.
- Note 2: There is also a city called "Ptolemais" (ancient Acco), renamed after the Ptolemies in the 3rd cent. BCE; an important port on the Mediterranean (just north of modern Haifa); citizens of Ptolemais fought against the Maccabees and were generally hostile against the Jews (see 1 Macc 5:15, 22, 55; 10:1, 39, 56-60; 11:22-24; 12:45-48; 13:21; 2 Macc 6:8[var.]; 13:24-25); in the mid-first century CE, Paul visits Ptolemais, where there are already some Christians (Acts 21:7).
Ptolemy II with the translation of the Septuagint for that particular Jewish community would create lasting goodwill toward the royal line that would be remembered. Notable that it wasn't mentioned in the Bible.
The absence of this detail in the Bible is intriguing. An assumption that those reading it would know that info? Intentionally left out/removed?
This is really helping speculation that the characters and story of Jesus and Mary may be partly based on Cleopatra VII and Caesarion.
There's an interesting line currently on wikipedia regarding Caesarian:
In 34 BC, Antony granted further eastern lands and titles to Caesarion and his own three children with Cleopatra in the Donations of Alexandria. Caesarion was proclaimed to be a god, a son of [a] god, and "King of Kings". This grandiose title was "unprecedented in the management of Roman client-king relationships" and could be seen as "threatening the 'greatness' of the Roman people".[7]
The syncretics of Alexandria really created a Beast in response to Rome.