Call it 'Femanism |OT|'.
I wish I had something useful to add to this thread, but I don't. I'm still grappling with how I feel about the assertion that feminism is an all-encompassing umbrella term for the rights of everyone. I just can't seem to clear that linguistic hurdle. This thread does make for some good reading though, kudos to you all.
I wouldn't worry about the linguistic hurdle, and I've always liked this definition from bell hook's Feminist Theory: From Margin to Center: "Feminism is a movement to end sexism, sexist exploitation, and oppression." I think it helps more to think about it in terms of its historical development to see why feminists would be concerned with different issues. Why would feminists be concerned with racial injustice? Because even if we have gender equality, if we have racial inequality then we still have oppression. Why would feminists care about class inequality? Why would feminists care about homophobia? This all goes back to the idea of intersectionality - the idea that different identities interact in different ways (e.g. a white woman does not experience gender in the same way as a black woman; race intersects with gender for both of them) to create different experiences. Intersectionality also holds that different forms of oppression aren't truly separate; that because of the way they interrelate they create a system of oppression, or
kyriarchy.
This wasn't always the case; it was the arguments of feminists of color, poor feminists, globally-minded / anti-colonialist feminists, socialist feminists, lesbian feminists, and so forth that criticized feminism (particularly mainstream liberal feminism), which then absorbed these critiques. And if you look at feminist blogs today, you see this now. For instance, on the first two pages of Feministing when I posted this, there's an article about ways that white people can be less oppressive, about the tenth anniversary of the Iraq War and sundry bad things associated with it, and links to issues about stop and frisk and why the prison system is terrible.
I don't want to imply that I think that this means that feminism "covers" all of these issues, and therefore we don't need movements for gay rights, racial justice and equality, prison reform, transgender rights, worker's rights, and so forth. Quite the contrary! I think that all of these issues need their own movements; my point is simply that feminism does support these movements because of this idea of intersectionality.
You're now probably wondering: Where are men's issues covered in all this? Do feminists oppose men having their own movement to redress issues that men face? And I think that the situation is slightly different here; feminism's raison d'etre is the opposition of sexism and sexist exploitation after all. So feminists like myself think that the issues that men face are the result of sexist thinking - that while patriarchy is a hierarchical system that positions men above women, this is only a
relative benefit and that in absolute terms men do worse under a patriarchal system than they would under a gender egalitarian system. We think that feminist attempts to deconstruct sexist thinking
do help with these issues. For instance, the sexist (and often homophobic in the case of male-on-male) reactions that men who are sexually assaulted receive is something that would be improved by changing our sexist understanding of men and of sexual assault.
So the hostility to the men's rights movement isn't that it is a separate movement to express interests of a group who issues are ostensibly supported by feminism; otherwise as a feminist I would have to oppose separate movements for other groups to be consistent. And it isn't that feminists are hostile to the issues that men face, either. I think that feminists would be fine with men who didn't call themselves feminists who spent most of their time talking about the issues that men face as a result of their gender, and working to change those expectations. Even if they spent relatively little or no time discussing issues that face women as a result of sexist thinking, I wouldn't be hostile to them because I believe that any work in deconstructing sexist thinking - that doesn't engage in its own sexist constructions - is a good thing.
I think it helps to think about this in terms of ideologies. The men's rights movement and feminism often agree on a lot (though not all) of the problems; where we differ is in what we think are the causes and solutions of these problems. The men's rights movement tends to think that the problem is feminism... which brings us to something of an impasse. I think the perception that feminists don't care about men's issues stems from a) the men's rights movement confuses hostility for their ideas and solutions to men's problem and their sexist rhetoric with hostility against men's issues, b) a lot of people just don't know what feminists actually think and so they go off of what they think they know.