Welcome to LA. Or the M25. Just another day, another block. This time, it'd actually be for a good cause.
NOTHING HAS CHANGED
People on NeoGAF been using the exact same language as people who hated the protests for civil rights.
The Montgomery Bus Boycott was a disruptive consumer boycott that sought to use the power of black consumers to hurt the bus company and force the city to address black demands. The Birmingham, Ala., campaign that King and the Southern Christian Leadership Conference waged in 1963 was a campaign of mass civil disobedience designed to overflow the jails and cripple downtown businesses and city function. Key to the work of many civil rights organizations, from SCLC to the Congress of Racial Equality and the Student Nonviolent Coordinating Committee, was mass civil disobedience because they understood that injustice would not be changed without disrupting civic and commercial life.
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The civil rights movement made most Americans uncomfortable. From presidents to ordinary citizens, many regarded it as extremism. People regularly called MLK and Rosa Parks communists and traitors, not just in the South but also in the liberal North, for their critiques of police brutality and their support of housing and school desegregation. Although our public imagination focuses on Southern-redneck racism, both Parks and King came to see the white moderate as key to the problem. As King wrote from a Birmingham jail in 1963, I have almost reached the regrettable conclusion that the Negro's great stumbling block in his stride toward freedom is not the White Citizens' Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to order than to justice [
] who constantly says: I agree with you in the goal you seek, but I cannot agree with your methods of direct action.
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Parks spent many decades grappling with how hard it was to be a troublemaker, and with the stigmatization and punishment of black people who dissented endured. She noted how those who challenged the racial order as she did were labeled radicals, soreheads, agitators, troublemakers. Politically active for two decades before her bus stand (and four decades afterward), Parks despaired for years before the boycott that no mass movement was emerging.
Such a good job of brainwashing was done on the Negro, Parks observed, that a militant Negro was almost a freak of nature to them, many times ridiculed by others of his own group. She struggled with feeling isolated and crazy, writing how she felt completely alone and desolate, as if I was descending in a black and bottomless chasm.
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The majority of the American public did not support the civil rights movement while it was happening. In May 1961, in a Gallup survey, only 22 percent of Americans approved of what the Freedom Riders were doing, and 57 percent of Americans said that the sit-ins at lunch counters, freedom buses and other demonstrations by Negroes were hurting the Negros chances of being integrated in the South.
Lest we see this as Southerners skewing the national sample, in 1964, a year before the passage of the Voting Rights Act, in a poll conducted by the New York Times, a majority of white people in New York City said the civil rights movement had gone too far: While denying any deepseated prejudice, a large number of those questioned used the same terms to express their feelings. They spoke of Negroes receiving everything on a silver platter and of reverse discrimination against whites. Nearly half said that picketing and demonstrations hurt black peoples cause. In 1966, a year after Selma and the passage of the Voting Rights Act, 85 percent of white people and 30 percent of black people nationally believed that demonstrations by black people on civil rights hurt the advancement of civil rights.
Hating freeway protests is bipartisan, liberals hate them too!