Tal Shiar Agent
Banned
Why would MACUSA be named as such almost 100 years before the founding of the actual United States? Doesn't make much sense.
Why would MACUSA be named as such almost 100 years before the founding of the actual United States? Doesn't make much sense.
Why would MACUSA be named as such almost 100 years before the founding of the actual United States? Doesn't make much sense.
There were no established wandmakers, and Ilvermorny School of Witchcraft and Wizardry, which would one day rank among the greatest magical establishments in the world, was at that time no more than a rough shack containing two teachers and two students.
Secondly, the actions of their fellow No-Majs made the non-magical population of most wizards homelands look lovable. Not only had conflict developed between the immigrants and the Native American population, which struck a blow at the unity of the magical community, their religious beliefs made them deeply intolerant of any trace of magic. The Puritans were happy to accuse each other of occult activity on the slenderest evidence, and New World witches and wizards were right to be extremely wary of them.
American magical historian Theophilus Abbot
It may be partly due to the anti-magic beliefs and activities of the descendants of Scourer families that North American No-Majs often seem harder to fool and hoodwink on the subject of magic than many other populations.
Why would MACUSA be named as such almost 100 years before the founding of the actual United States? Doesn't make much sense.
I need Benjamin Franklin to actually be a wizard.
The second piece was much better yeah. Scourer's in general are very interesting and the absence of Pure Blood dogma means that fundamentally the ideas of what makes someone a wizard/witch would be far different from the ones over in Europe. Reading about how No-Maj's got involved into wizard affairs by force (and seemingly slavery played a part) should be interesting to see unfold. Especially if the MACUSA had proven to be incapable of fixing the problem despite having been around longer than the No-Maj government had been established.
Why would MACUSA be named as such almost 100 years before the founding of the actual United States? Doesn't make much sense.
I don't think they would dare to go in that direction. But a non magical threat seems neat.
Why would MACUSA be named as such almost 100 years before the founding of the actual United States? Doesn't make much sense.
Acció gun for every kid!Would that make Ilvermorny the youngest of the great wizarding schools?
Your goddamn right we established ourselves as the greatest in a fraction of a fraction of the time the other non christian loving schools did.
USA! USA! USA!
*casts spell* Applaudus Clappus!
I am so digging the expansion of the HP universe.
Why would MACUSA be named as such almost 100 years before the founding of the actual United States? Doesn't make much sense.
Acció gun for every kid!
Because Congress was a word before the US Congress was set up?
I think it's just because we're so gullible when it comes to everything else.So, something I realise about the end of that piece.
It mentions that the American population is 'harder to fool and hoodwink' when it comes to magic, so... is that meant to mean that American conspiracy theory culture is because of realising the wizards in their midst?
Why would MACUSA be named as such almost 100 years before the founding of the actual United States? Doesn't make much sense.
JK Rowling has been accused of appropriating the “living tradition of a marginalised people” by writing about the Navajo legend of the skinwalker in a new story.
The Harry Potter author posted the first part of a four-part series, the History of Magic in North America on her website Pottermore, on Tuesday. Subsequent episodes are being published each day at 2pm until Friday. Tying in to the release in November of the film Fantastic Beasts and Where to Find Them, the short piece of writing deals with the magical New World in the 14th to 17th centuries.
Although the new insights into the universe of Harry Potter were welcomed by many, the author was strongly criticised online by a number of voices from Native American communities, particularly over her writing about skinwalkers, which in Navajo legend are said to be evil witches or wizards who can take on the form of animals.
Rowling writes that the myth “has its basis in fact … A legend grew up around the Native American Animagi, that they had sacrificed close family members to gain their powers of transformation. In fact, the majority of Animagi assumed animal forms to escape persecution or to hunt for the tribe. Such derogatory rumours often originated with No-Maj medicine men, who were sometimes faking magical powers themselves, and fearful of exposure.”
Responding to a question on Twitter, Rowling said that “in my wizarding world, there were no skinwalkers”, with the legend created by those without magic “to demonise wizards”.
But campaigner Dr Adrienne Keene told Rowling on Twitter that “it’s not ‘your’ world. It’s our (real) Native world. And skinwalker stories have context, roots, and reality … You can’t just claim and take a living tradition of a marginalised people. That’s straight up colonialism/appropriation.”
The academic also took issue with Rowling’s use of the phrase “the Native American community”, saying that “one of the largest fights in the world of representations is to recognise Native peoples and communities and cultures are diverse, complex, and vastly different from one another.”
Oh for fucks sake, I'd be more fucking offended over Stephenie Meyer making Native American tribes into werewolf packs.
It was always going to be a tricky issue, given that Native Americans usually get the short end of the stick. I personally think that it's okay to use myths as a basis for fictional stories, even change major details, in order fit the world the author wishes to create. It's a crucial part of allowing the artist freedom to be as creative as they wish to.
Rowling sort of did that with King Arthur, and with other historical events in her fiction, and she's trying to do the same here.
I do get why they'd be upset, but I doubt Rowling is attempting to reinforce stereotypes or misinform people in this case.
That's deflecting the actual issue here. JK Rowling is not Stephine Meyer, and just because Native Americans take issue with how their culture is being used in one story doesn't mean they can never take issue with another.
The colonialism/appropriation criticism is not without merit, given how Native Americans had been viewed (and used) in stories and fiction. Again, I don't think Rowling ever had ill intent, but it is important to listen to what NA say about it.
The part of the argument I don't understand is why NA view it as appropriation to incorporate an aspect of their history/culture into a fictional story. What separates a reference that is respectful from one that is considered appropriation?
The part of the argument I don't understand is why NA view it as appropriation to incorporate an aspect of their history/culture into a fictional story. What separates a reference that is respectful from one that is considered appropriation?
The part of the argument I don't understand is why NA view it as appropriation to incorporate an aspect of their history/culture into a fictional story. What separates a reference that is respectful from one that is considered appropriation?
There are two separates issues here.
One is that Rowling only talks about the "Native American" which is a p generic term. It is an useful term, but also paints them all as members of a unified, generic group.
The second is the actual cultural appropiation and that is hard to solve without the author working with help of the actual people involved; if you are going to say "Ok this aspect of Navajo culture is explained by Harry Potter brand Wizards" there's no way around it, someone is going to say "hey, my ancestors are not part of your stupid HP universe". Do note that in the regular HP stories, the wizard community is separated from the real, "muggle" society and intersects very little, so why native american groups don't get the same treatment?
The safest way out is to invent a NA group/tribe whole cloth, basing it on some other groups.
Did JK Rowling run out of money or something?
Did JK Rowling run out of money or something?
Do note that in the regular HP stories, the wizard community is separated from the real, "muggle" society and intersects very little, so why native american groups don't get the same treatment?
I'm curious, was there a similar degree of feedback in terms of 'cultural appropriation' for the other revealed schools? Like, I understand the initial confusion about where Uganda's school was something that got talked about, and the names got some mockery, but what about actual culture stuff?
The safest way out is to invent a NA group/tribe whole cloth, basing it on some other groups.
Do note that in the regular HP stories, the wizard community is separated from the real, "muggle" society and intersects very little, so why native american groups don't get the same treatment?
In the Native American community, some witches and wizards were accepted and even lauded within their tribes, gaining reputations for healing as medicine men, or outstanding hunters. However, others were stigmatised for their beliefs, often on the basis that they were possessed by malevolent spirits
Did JK Rowling run out of money or something?
Why would MACUSA be named as such almost 100 years before the founding of the actual United States? Doesn't make much sense.
I think she just really likes writing about HP.
I don't understand why this is an issue. I actually thought it was a nice touch, showing that some communities are more accepting of magic-users. As far as I know, this actually has
some basis in how some Native American groups treated trans/queer people.
I mean, you don't get to see the original books go "ok so between the catholics in ireland there were lots of wizards and so and so catholic traditions are actually wizardom" (I think the closest she gets is naming dumbledore's phoenix 'fawkes') but native americans do get their traditions explained away as wizardom.
It is not about painting wizards as part of their societies as something positive or negative, but about trivializing their history in favor of hp brand wizardom.
So I'm thinking some of the Scourer families got into politics and there might be Anti-Magic taskforces.
Unlike the British government that seemingly was unaware of magic, I imagine the US counterpart is aware.
No Muggle Prime Minister has ever set foot in the Ministry of Magic, for reasons most succinctly summed up by ex-Minister Dugald McPhail (term of office 1858-1865): 'their puir wee braines couldnae cope wi' it.'
Well, not as good as the last update, but still intreasting.
I'm glad to see that the wizarding community in the USA continues the tradition of making very bad mistakes around this time period. I guess this also the answers the slavery question quite enough.
The segregation implies that when a No-Maj has a witch or wizard born in their family, they are just spirited or taken away from them right? Not a good thing to have in the wizarding community.
Also, lol, already at 15th president. Rowling is totes going through the angle of the No-Majs having "stolen" the idea of the Union from the Wizards.
I can't wait till the civil war end up being mostly orchestrated by witches and wizards and the No-Majs also took their ideas for their own.
Think it would have been more impactfull if he had shot wizards. He gets the address and shoots the wrong building?