Before I get into the replies, this hadith came up in class the other day:
Our Mistress and Mother in Faith, Aeysha narrated, "I ate some thareedah of bread and meat, then I came unto the Messenger of God at which I belched, he said, 'What is this? Stop belching, for those who are most satiated in the world are those who are the hungriest on the Day of Arising'"!--Hakim with an authentic chain.
kingslunk said:
May I ask what you were before you converted?
I was an agnostic atheist (I believed that God very likely did not exist, but I was not in a position of gnosis on the issue).
Huh? Your defense is "most muslims accept the hadith so it has to be the truth". Textbook argumentum ad populum. You're saying it's not doesn't make it so
This is a strawman argument. My defence is not 'most Muslims accept the hadith so it has to be the truth'.
Rather I am pointing out that you are apparently arguing against the religion of Islam, and against the beliefs of Muslims more generally, yet instead of responding to what Muslims actually believe, you decide that you want to interpret Muslim religious texts yourself, and then tell Muslims that what they believe about them is wrong... and that you find your own interpretation of them to be abhorrent.
As I said, this is you essentially having an argument with yourself. It ties in to my impression that you are trolling.
As the only uncorrupted source of Islam, it's more valid and logical to look at Quran than hadith.
This does not work, your arguments merely end up being against those who only take the interpretation you do, which is very few. Your selective interpretation and cherry picking of Muslim traditions makes your arguments weak and not applicable to the majority of Muslims.
You are limiting the people you are debating with, to those who share your position on the Qur'an, which is a minute minority of Muslims. I don't feel a need, therefore, to engage with you, as your points have everything to do with your own cherry picked assertions, and nothing to do with what I, or Muslims more generally, believe.
I am arguing that the ideas and words presented in the quran were not know or followed by man since the introduction of Christianity. Christianity in it's current form or in a different form does not matter. It's that god sat idol as men in effect were unaware of his supposed religion. In this effect, there was no decay. You cannot claim decay if something has never experienced 'continuous and compounded' breakdown. That was the foundation of my original post so I don't know why it has been lost to you. But that's it in a nutshell.
So you are making a historical argument? If this is the case, then we need to ground our discussion in history. So I ask first:
Do you believe that Christianity existed in the same, unchanged form, from the time of Jesus (alayhis salaam) to the coming of the Prophet Mohammed (sullAllahu alayhi wasalaam)?
You made a claim. However no evidence was presented that this 'decay' exists. Actually, the point I was making about Christianity being different and god not stepping in etc. was argument against your claim. I don't know why that doesn't fly. Just because you don't like a counterargument doesn't mean it doesn't fly. And because you are making nothing but statements without evidence, I claimed you believed such things on faith alone.
I made several points, you merely chose to ignore them. I pointed out that the council of Nicea occurred some 300 years after the coming of Jesus (alayhis salaam) and that there remained examples of people who did not anthropomorphise God amongst the Christians, until the time of the coming of the Prophet Mohammed (sullAllahu alayhi wasalaam) and even after that.
Perhaps you believe that god is everywhere always.
This is not what I believe. God always exists, but is separate from creation. Creation is willed into existence, constantly, at all moments. Indeed as God exists, unchanging, across all points in time, time is not a concept that applies to God at all. For all we know, a multitude of universes and worlds could have blinked in and out of existence, an infinite number of times before this one, and it would not mean anything to God.
That wasn't how I used the word absence though. I was talking about the time period between your god supposedly contacting someone and giving them a prophet license. In that sense, there is no assumption or begging of anything.
The assumption is that an absence exists, and the sense that you use it implies that this absence is more than merely a time period in human perception when no Prophet comes. You use the time period as a foundation for your argument that a more general absence exists, that of God existing at all.
I do not dispute that there are times when Prophets (alayhis salaam) do not walk amongst the community, indeed we live in such a time now, but that does not form a logical foundation to assume that a lack of Prophets automatically means a lack of God, as a Muslim does not believe that God's only role is as a sender of Prophets (alayhis salaam).
So you believe that it is gods will that people reject and corrupt his religion?
Yes, as I said previously, whomever He guides, none can misguide, whomever He misguides, none can return. I don't believe that anything occurs within creation that is outside the bounds of His will.
If yes, why does he judge people at all? Should he not judge himself for the wrongdoings of man as opposed to the man he created and willed?
People are judged because He is the Judge. Those who are judged are testament to His might, testament to His attributes.
You claimed your book was magic and unlike anything in it's magicness.
This initial discussion came out of your assertion that the Qur'an was a book like the OT or NT. I pointed out that it was not, at least not in its form or what people within the religions that follow it believe about it. The Qur'an as proof of the religion was a fairly unrelated point.
The only reason comparisons between the 3 books sparked was because you said the supposed book you ascribe to was 'proof of it's own greatness'.
That is not what happened, read over the posts again.
Uh, yes it does. I did a pretty good job explaining my positing the first time around and see no need in being redundant. If you have questions reread what I wrote. If you wish to debate say something more than 'you just wrong bro'.
I have pointed out the reason that, according to the widely accepted definition of plagiarism, this point does not work. If you either a: have a different definition, or b: reject that the point doesn't work because it does somehow fulfil the definition of plagiarism I have provided, then you need to say so.
Plagiarism is 'taking someone else's works or ideas and passing them of as their own'. I have explained that the Messenger of God (sullAllahu alayhi wasalaam) never passed anything off 'as his own', and indeed affirmed that he came with revelation that confirmed parts of the traditions of others, and clarified other parts. So again, how do you argue that he was 'passing off someone else's work as his own'?
You made a claim in your response to me I would like to point out. You said: "...God does not fail when people reject the religion or corrupt it..." Comparing this statement with the one above, do you notice a glaring inequality with how god judges? There are people who are revealed info and must believe on faith alone, and then their are as you say sullAllahu alayhi wasalaam... those who are given a situation devoid of faith but an actual occurrence. It's the difference between the apostate who just can't believe on faith alone and rejects your religion (or any religion) and that of the messenger of god. You claim that god judges all equally... given this reality, how? Because it's pretty clear there is no equality in terms of your religion.
I have already addressed this, God judges people according to what is revealed to them, he will not judge a Sahabi (radiAllahu anhu) in the same way he will judge me or you. He judges people according to what is revealed to them, if they know little of the religion, they are only judged according to what they know. In this manner, a raging anti-Muslim atheist can be judged favourably, if all they have known of the religion is lies told to them by others.
The definition, in Ashar'i aqidah, of a kafir, is one who is in a position to say that the Rasul'Allah (sullAllahu alayhi wasalaam) is a liar. One who does not know who he is, is not in that position. One who has heard of him, but has only heard lies about him, is not in that position either.
Is your god powerful enough to be a creator but not create humans? Or create anything?
That seems a rather null point.
Is he also omnipotent enough to create a rock so heavy not even he could lift it?
This is a trick of language, not a real point, come on. Why don't you ask if God is powerful enough to make a square triangle?