Broad is the way that leads to destruction, Jesus declared. Narrow is the way that leads to life (
Matthew 7:13-14). In fact, so narrow is the way that it is only as wide as one Personthe Person of Jesus Christ. Because Jesus is the only One who has done the things He taught us to do, the Christian walk is not about trying to be Jesus. Its about being impressed with Jesus. Its about falling in love with Him, being amazed by Him, and drawing near to Him.
With this in mind, reconsider with me some of the passages we have seen in Lukes Gospel
The Roman Centurion
Directly following the account of Jesus Sermon on the Mount in
Luke 6, we come to the story of the Roman centurion who sent word to Jesus that his servant was sick. When Jesus neared his house, the centurion again sent word, this time that he was not worthy that Jesus should come to his house, but that simply a word from Him would heal the servant (
Luke 7:7).
Here, Jesus had just finished giving a sermon in which He had said in effect, If you think you can get to heaven simply by not killing your brother or committing adultery, I have news for you. You cant even be angry with your brother or look lustfully at another woman. You have to be more righteous than those among you who follow the most detailed letter of the law. In short, you must be perfect.
On the heels of this sermon, Jesus hears from a centurion who doesnt say, Im okay, or, Ill try harder, or, Ill do better, but simply says, Im not worthy.
Bingo. No wonder Jesus commended him (
Luke 7:9).
There are two ways to heaven: either by keeping the law perfectly or by realizing we need a Savior desperately. And because it is impossible for us to do the former, our only hope is the latter. Therefore, the purpose of the law from before eternity began was to be a schoolmaster, a tutor to show us that its impossible to think we can enter the presence of God through the law, through our own works, or through our own energy (
Galatians 3:24).
A lifeguards abilities are never seen until someone is drowning. So, too, we never see the magnitude of Jesus work on our behalf until, like the centurion, we realize we are sinking in our own sin and selfishness. To showcase the glory of His Son, God sent Him to a drowning world to rescue all of humanity, leaving mankind no other option but to say, Thou art worthy, O Lord. His greatness and beauty, His kindness and glory would never be known apart from our collective sinking into the sea of our own iniquity.
You see, its not as though God said, Heres Plan A: The law. That didnt work? Okay, lets go with Plan B: the Cross. No, the law was given from the outset to bring people into an awareness of their sinking condition in order that the Sons glory, greatness, and mercy could be seen very clearly by all of humanity.
The Good Samaritan
What must I do to inherit eternal life? the lawyer asked Jesus.
How do you read the law? Jesus asked in response.
You shall love the Lord and love your neighbor, the lawyer answered.
This do and you shall live, Jesus said.
But just who is my neighbor, the lawyer asked, looking for a loophole.
In answering with the parable of the Good Samaritan, Jesus essentially said, Your neighbor is anyone at any time in any situation who is in need for any reason.
Who of us is able to say, I help every person I ever see in needbe it the person whose car is broken down by the side of the road or the homeless man begging for money in front of the grocery store? Only Jesus has, does, or ever will do this.
The Prodigal Son
When the Pharisees and scribes murmured, saying, This man receives sinners and eats with them, Jesus gave three parables about lost things. The last parable concerned a lost son and his seemingly righteous older brother. In this parable, when the lost son returned, the older brother was trying to prove his worth by working in the field, even though all that the father had was already his (
Luke 15:31).
We often think that the Lord is looking for some good men who will hold the course, steady their hand on the plow, and labor in the field of ministry.
But maybe Hes not. Maybe there are times He wants us to come to the party with those who were lostyet we cant because were busy trying to prove how spiritual we are. And, like the older brother, we miss out. Even as he was claiming he never disobeyed his father, the older brother was indeed in a place of disobedience because he was working instead of rejoicing.
The Rich Young Ruler
Good master, what must I do to inherit eternal life? asked the rich, young ruler.
Sell all you have, give the money to the poor, and follow Me, Jesus answered (
Luke 18:22-23). But of the rich young ruler, this was, evidently, too much to ask.
The story following that of the rich young ruler is that of Zacchaeus, whom Jesus declared to be saved after he simply said he would give away half of all he owned (
Luke 19:8-9). Why did Zacchaeus get saved after giving only half of all he owned, when the rich, young ruler was told to give all he owned? Because Zacchaeus admitted he had cheated people. The rich young ruler claimed to be righteous. Zacchaeus, on the other hand, recognized his need for Jesus.
All of Jesus stories and parables are for the purpose of bringing people into an awareness that, without Him, we fail completely. Were either prodigals in the pigpen living in sin, or were older brothers in the field trying to be righteous. Either way, were guilty. Either way, were lost.
Jesus took everything the law said and made it tougher. Everything He does in Matthew, Mark, and Lukeuntil the time of the Crosssays, You are in a heap of trouble. Youre in hot water, and its going to get hotter.
Its shocking for those who think they are religious to realize that theyre not okay. It took three GospelsMatthew, Mark, and Luketo say this. Thus, these Synoptic Gospels are, to a certain degree, more closely related to the Old Testament than to the New Covenant.
I suggest this is the reason that, in the thirteen letters he penned, Paul quotes Jesus only once (
1 Corinthians 11:2325). One would think that Paul would quote Jesus constantly. After all, we do. But Paul didnt. He talked about the work of Jesus continually, but not the words of Jesus directly because, I believe, the message of Jesus was intended for the Jew, for the religious person who thinks hes righteous. But Paul was called to the Gentiles.
Hear O Israel: The Lord our God is one Lord: And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might (
Deuteronomy 6:4-5). How often is thisthe great Shema, the most foundational, fundamental tenet of Judaism quoted in the epistles? Not once. We preach sermons on it, but the apostle Paul never mentions it. Neither does James. Neither does Peter. Why? Because it is impossible. Who of us could say, I love the Lord with all my heart, soul, and strength? There is only One who always did the things which pleased His Father (
John 8:29). Its all about Jesus.
Jesus would take three years to explain to the people of Israel, to the Jew, to the religious mind-set, the hopelessness of their condition. This is the purpose of the synoptic Gospels. The law had to be established by no less than three witnesses (
Deuteronomy 19:15), so Matthew, Mark, and Luke were the three witnesses the Holy Spirit chose to record not only the beauty of the Savior but the helplessness of the sinner.
Therefore, as you journey through the synoptic Gospels, so named because they present similar views of the life and teachings of Jesus, I encourage you to look at them not as a presentation of rules for us to live by, but as the portrait of a Redeemer who came to rescue.
The Gospel of John and the Book of Revelation were the last of the canon to be written. Eusebius tells us that the apostle John had the synoptic GospelsMatthew, Mark, and Lukebefore him and was able to draw from them as he defined, commented upon, and explained them in his Gospel.
John, therefore, wrote not only to the Jew, but also to the Roman centurion, to the prodigal son, to Zacchaeus. He wrote to any and all who believe in the One who made room for us on the narrow way that leads to life by stretching out His arms as wide as they would reach and allowing them to be nailed to a Cross (
John 20:31).
Courson, J. (2003). Application Commentary (426). Nashville, TN: Thomas Nelson.