3 White college students file racial discrimination complaint against professor

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I think I missed the post where it was outlined who, exactly, is allowed to be proud of their heritage. A lot of you folks coming off as caricatures of white guilt.
 
Good gracious... do we now see why a discussion on structural racism in a mass communication class may be edifying? You have never heard about the steps taken to rob slaves of their past cultural identities and force them to homogenize as a slave class?
Yes but you missed the point. I'm saying you dont need to forget your heritage because someone else tried to take it away. IE, never forget where you or your ancestors came from.
 
Yes but you missed the point. I'm saying you dont need to forget your heritage because someone else tried to take it away. IE, never forget where you or your ancestors came from.

... If only you could travel back through time and tell those slaves that the whippings are just something they should grin and bear. That the dissolution of their families is something that they could get around if only they kept better records. Oh, and that they could teach themselves how to write and speak in their native languages even if they were the only one on any given plantation speaking in that dialect.

I think you would have solved a lot of the present day problems.
 
Do you really expect me to agree that a whites only website for a U,S, city would not be racist or primarily used by racists?

Their only commonality would be their dislike of other races.

Whereas "Indian meet up" would be the small minority of Indians trying to find each other, "white people meet up", in the U.S., would have no function beyond racism due to the lack of much else in common between whites of different backgrounds.

You don't think the few white people living in, say a city nearing the border of Mexico that had a huge majority of Mexican American citizens, would have more in common with each other than their more foreign neighbors? This is what I mean when I say it's unfair to hold more contempt for a white person doing it. In both circumstances, I'd hold these racial meetup sites in equal contempt. And I don't really agree with the argument that African American have all that much in common. A lot of those commonalities are derived from similar environment upbringing, not skincolor. So an "urbanpeoplemeet' would make more sense than black people. Same for a southernpeoplemeet or "christianmingle". I don't think black people can be so easily grouped together as a single culture.
 
I don't think you understand the value of privilege as a social construct. Privilege isn't about solving the problem, it is about making people away that their own thought processes are shaped by who they are and so deeply-held internally felt assumptions might shape the way they respond to claims of discrimination, unequal treatment, or lessened opportunity.

For example if a middle class suburbanite makes the argument "I have no idea why so many black urban kids are drawn into gang membership. They should just join a club or play with good kids in their neighborhood", then they are making assumptions about the opportunities available to urban kids that are not correct. It's true that you could refute this by saying "Well, often times whole areas are faced with decay, there's a lack of municipal services--encouraged largely by suburbanites who vote down tax revenues needed to pay for these services--to say nothing of the problem of broken homes and male role models being in jail thanks largely to the war on drugs". And then this goes back and forth "Hey I don't necessarily agree with drug laws but if you do the crime you do the time", which of course is based on an assumption that the laws are being enforced in an even-handed way, that access to legal counsel is comparable for all people if they are caught, that sentencing is fair, that all people are 100% in control of all of their actions and there are no social pressures to perpetuate crime based on the opportunities available to people. "Well sure I know it's tough when you have fewer opportunities but if you work extra hard you'll get ahead and be able to leave that stuff behind, just look at <xyz person who succeeded>. Also I have friends who come from homes with rough parenting situations and they turned out well."

Basically, when the argument someone is making is a series of assumptions about what humans can do apparently divorced from any kind of understanding of how social context shapes them, that is privilege. You can demonstrate the arguments are wrong with evidence and people absolutely do, using evidence. But privilege is also a useful theoretical construct to remind someone that they internalize so many assumptions about how things operate. It's about saying "Instead of just confidently declaring you've got this figured out, maybe stop to listen to claims about inequity in good faith and try to be aware of what assumptions you have that cause you to doubt the claims of inequity because they don't apply to you."

Privilege doesn't "solve" inequality, it's a concept that we hope people learn to apply when they react to claims of inequality so that they themselves are more likely to understand the source of the claim and thus more willing to cooperate to fix them.

That's a very apt way to put it.

I look at it a bit simpler, and it comes down to a lot of people not having empathy or critical thinking skills. Take someone like Mitt Romney. I don't have the information in front of me, but to my recollection, Romney beat Obama in a ton of exit polls that gauged things like how he understood the economy, if he had a plan forward, etc. But he was demolished in the category of something like "Mitt Romney knows what its like to be me". That 47% being the takers comment SANK him.

There are 47 percent of the people who will vote for the president no matter what. All right, there are 47 percent who are with him, who are dependent upon government, who believe that they are victims, who believe that government has a responsibility to care for them, who believe that they are entitled to health care, to food, to housing, to you name it. That that's an entitlement. And the government should give it to them. And they will vote for this president no matter what. And I mean, the president starts off with 48, 49, 48—he starts off with a huge number. These are people who pay no income tax. Forty-seven percent of Americans pay no income tax. So our message of low taxes doesn't connect. And he'll be out there talking about tax cuts for the rich. I mean that's what they sell every four years. And so my job is not to worry about those people—I'll never convince them that they should take personal responsibility and care for their lives.

His comments are exactly what privilege is. When he was asked before how people could start a business or go to college, his reply was "borrow money from your parents".

People like him are the problem. And it all comes down to empathy. Romney didn't give a fuck why the people he's demonizing would feel the way they do.

What further exacerbates the problem is there are a ton of people in Congress who think JUST LIKE ROMNEY. We aren't going to move past the whole privileged thing until the type of ignorance our elected officials display is addressed.
 
How? i can't feel pride for skin color. White is not a race for starters, and even if it were how could I celebrate when my people have committed such great harm to people?

I don't feel pride for my heritage either, but I'm not terribly off-put by people who do. It's a natural human emotion. And every race has committed some atrocity against another - your list of "races its okay to take pride in" would probably be pretty short, unless you're making a special exception for your own race. I guess your stance would make sense if you oppose any sort of racial or ethnic pride. Do you?
 
Just from the limited description in the OP, it sounds like a professor with a particular ax to grind got called out on it. Now, the students may, themselves, merely be assholes who don't want to hear about the reality of structural racism, but if you end up focusing primarily on structural racism in a course on Mass Communication more generally, you SHOULD be at least mildly rebuked. I don't think she should be reprimanded or punished - and claiming "racial discrimination" is silly unless she was targeting white students in particular, which is not altogether clear from the article in the OP - but if your educational priorities are out of whack, a reality check is a necessity. Structural racism is, of course, an unfortunate, unavoidable reality that should be covered, but to say it is "the context" of 21st Century America is as wrong as saying that it is not. It is a PART of the context.

I had plenty of bad professors who could only approach their subject matter from a VERY limited perspective, which had a provincializing effect on the way their teaching was conducted and received.

Edit: White pride is silly. Take pride in whatever national heritage comprises that whiteness, but the whiteness, itself, is pretty meaningless. The reason for "Black Pride", "Latino Pride", etc. was to give marginalized minorities a way to come together in solidarity in order to affect change, i.e. "Hey, they shame us for our skin color, but it stems from grand civilizations, cultures, and traditions! We take pride in that fact!" It is, in truth, silly in its own right, in the sense that it's always at least a little silly to take pride in something one had no choice nor role in (nationality, skin color, whatever), but it at least has a historical purpose and context that make it effable, at least. "White pride" does not have the same claim.
 
No, it was just a question. I guess the word "pride" often comes off to me as someone looking at a flag with tears in their eyes (although obviously "taking pride in your appearance" doesn't bring up those connotations), or feeling a swell of emotion whenever they see an example of that thing they're so proud of.

Yes, this is a good way of framing it. If you were to feel a sense of pride at the accomplishments of another who shared that same commonality, that is what we're getting at.
 
It's nearly statistically impossible for my claim to be incorrect.

Yeah but also you keep arguing from "I'm pretty sure that exists though" instead of "here's an actual honest-to-God example". You also keep speaking on behalf of minority populations that may not exist and which at any rate you don't belong to.

So I'm not exactly sure what experience or expert knowledge you're contributing.
 
Am I not allowed to be proud? It feels like you're trying to twist my words into something that better fits your world view.

I feel like you're coming at it from a different angle than they are, as evidenced by this post.

Eh. Enjoy it, I guess. My full thought process below:

I was going to start by saying that the reason minority races are proud of their skin color is part of a way of standing up against racism and embracing the culture that the came from as well as what their ancestors have done to get them so far. Then I was thinking, "why would a white person have pride coming from their race?" Then I thought "well maybe in all of this, they just want to be proud to be themselves." Y'know, like I "I'm proud to be me sort of thing." And then I decided, fuck it - why not let him be proud to be white? In the end, there's a lot of history there that doesn't necessarily deal with racism (directly). And really, he could also be proud of strides made by his ancestors to help stand against racism as well. Who knows? It's nothing directly harmful either way.

I think this is it. Looking through the thread it seems like a lot of people seem to be equating pride to superiority and "white power" assholes. A lot of terrible things happened in the past but I don't think that necessarily has anything to do with reasons why people might feel proud. I'm proud of who I am, and I'm proud of my family, and my European heritage is a part of that. That's all. I think it's cool that my family came from England and Germany and such. It's no different to my pride in being an Australian in my eyes. Things other white people did aren't related at all.

In this formulation, you are proud of who you are, which to you means that you are (indirectly) proud of your family, and by extension your heritage, because those things are part of what make you you.

I don't think Byakuya or animlboogy are talking about that sort of holistic-and- individualistic pride in who you are. I think they're talking about people who are proud of their whiteness, as members of a particular racial group. And I've explained why we differentiate between assertions of racial pride for whites and non-whites.
 
How difficult is it to hold your tongue for a single second in a conversation like this and confirm whether or not you, personally, contribute to the problem? How hard is it to take a second and realize that in a conversation on institutionalized racism the finger isn't being pointed at you but at your culture? Are you so protective of your culture, so blind that you can't take that second to keep your trap shut and realize "other races have it tough sometimes" isn't a personal attack on you? What is there to be defensive about if you're doing your part to end racism? If you're not doing your part, couldn't you be trying a little harder?

Honestly, these students should have to fill out a permission slip to sit in on a lecture like this. Don't want anyone's feelings getting hurt because they're too intellectually immature to take part in an adult conversation.

The OP really needs to be updated with the Letter of Reprimand itself:
Shannon, I find it troubling that the manner in which you led a discussion on the very important topic of of structural racism alienated two students who may have been most in need of learning about this subject.

While I believe it was your intention to discuss structural racism generally, it was inappropriate for you to single out white male students in class. Your actions in [targeting] select students based on their race and gender caused them embarrassment and created a hostile learning environment.

For that reason, I have determined that a reprimand is warranted.
 
Yeah but also you keep arguing from "I'm pretty sure that exists though" instead of "here's an actual honest-to-God example". You also keep speaking on behalf of minority populations that may not exist and which at any rate you don't belong to.

So I'm not exactly sure what experience or expert knowledge you're contributing.

Ad-hominem. Do I really need to find an example of one city in America where the white population is low? Can we really not take that assumption as truth? I don't think it was an unreasonable assumption.
 
I don't disagree with your last statement. That's why I pointed out that black people who aren't connected to that culture would simply ignore it. Doesn't change the fact that while there is a bit of negative exclusivity to it, it has far more of a positive reason for existing in the U.S. than a whites only website would.

This will change over the years, but we're far from it. You can follow linguistics and see how powerful the previously isolated Black American culture is on the culture at large right now compared to a couple decades ago. Yet outside of linguistics, these kids largely aren't growing up with the same "black experience". I'm not sure what race you are, but I can confirm from personal experience that while everyone has some cross to hear, nor being white in America gives you a very different experience growing up.

I am Eritrean. Growing up, I was basically considered "black" by my peers. I never really fought against or took on that identifier, but I guess I was treated by others as a black person growing up and today.

With that said, do you agree that a meetup site based on similar environmental or cultural curation would be better? Things like an urbanpeople meet in a rural area or a ruralpeoplemeet in an urban area.
 
Ad-hominem. Do I really need to find an example of one city in America where the white population is low? Can we really not take that assumption as truth? I don't think it was an unreasonable assumption.
It's such an exception to the rule that it's almost irrelevant
 
I feel like you're coming at it from a different angle than they are, as evidenced by this post.



In this formulation, you are proud of who you are, which to you means that you are (indirectly) proud of your family, and by extension your heritage, because those things are part of what make you you.

I don't think Byakuya or animlboogy are talking about that sort of holistic-and- individualistic pride in who you are. I think they're talking about people who are proud of their whiteness, as members of a particular racial group. And I've explained why we differentiate between assertions of racial pride for whites and non-whites.
Yeah, that's it:) thanks Mumei. I'm not great at expressing myself which I guess wasn't helped by what seems to be different understandings of the topic at hand.
 
Ad-hominem. Do I really need to find an example of one city in America where the white population is low? Can we really not take that assumption as truth? I don't think it was an unreasonable assumption.

I don't think you know what ad hominem means either? I'm saying you want to talk about how you've never felt like a member of some black community that's one thing but "there are definitely white people in America who live in a minority" isn't really something you seem to have access to.
 
I guess the word "pride" often comes off to me as someone looking at a flag with tears in their eyes
She's Australian, I don't think they do that.
Used to be a common thing to say to black people about 30 years ago, especially in the UK when they complained about anything. 100&#8240; of the time the person saying was a bigot.

You get these little markers which help identify a person's mindset.
I don't necessarily agree at all with the poster you were responding to, but you are way, way off base here.
 
Used to be a common thing to say to black people about 30 years ago, especially in the UK when they complained about anything. 100‰ of the time the person saying was a bigot.

You get these little markers which help identify a person's mindset.

Or maybe you're reading too much into a bog standard 08/15 expression.
 
Yeah, that's it:) thanks Mumei. I'm not great at expressing myself which I guess wasn't helped by what seems to be different understandings of the topic at hand.

And I probably wasn't very clear in my articulation. I wasn't trying to prove you had some racist pride. Quite the contrary, I was trying to show you that your pride was different than the "white pride" we were discussing and disfavor.
 

I found this quote particularly striking

Teacher in Question said:
Everyone I have shown this letter to is shocked that a student would address a faculty member in this manner. [...] It's also an interesting bit of irony that you are now accusing the one Black faculty member that has ever been associated with the journalism program of "being racist", isn't it?

It sounds like to me perhaps this field has some relatively strong racial and gender issues that persist today in varying degrees. However, I suspect this teacher has begun to simplify these issues internally and perhaps vilify white men in general. I say this because of the past email exchange and in particular what the student said. The original complaint wasn't "White men are better than you!" it was "Why do we have to talk about this every class?" Having taught undergraduates, I can't imagine a student saying that if the lecture was a balanced discussion on structural racism that properly fit into a larger course syllabus. It seems more likely the teacher went off-topic and had done so multiple times throughout the course. The fact that other students felt the same way also lends itself to this interpretation.
 
Or maybe you're reading too much into a bog standard 08/15 expression.
Eh, it's a tricky one. Here in England, it's not really a bog standard expression. I've only ever heard it used to describe black people. It definitely made me raise an eyebrow when I read it earlier. That said, I don't think ThisWreckage is from the UK and I've fallen foul of the cultural barrier on here before so I'm willing to give the benefit of the doubt.

I'd say it was something of a grey area.
 
it doesn't matter at this point; he's banned.
ThisWreckage's stance was being fleshed out into something quite likely abhorrent, and I can't say I'm surprised or object. I'd contend however that it does matter for The Incarnation's sake in future discussions that the mere appearance of the phrase "chip on one's shoulder" is not definitively indicative of bigotry.

edit:
Eh, it's a tricky one. Here in England, it's not really a bog standard expression. I've only ever heard it used to describe black people. It definitely made me raise an eyebrow when I read it earlier. That said, I don't think ThisWreckage is from the UK and I've fallen foul of the cultural barrier on here before so I'm willing to give the benefit of the doubt.

I'd say it was something of a grey area.
I was unaware of this connotation across the pond and will attempt to learn more.
 
I found this quote particularly striking



It sounds like to me perhaps this field has some relatively strong racial and gender issues that persist today in varying degrees. However, I suspect this teacher has begun to simplify these issues internally and perhaps vilify white men in general. I say this because of the past email exchange and in particular what the student said. The original complaint wasn't "White men are better than you!" it was "Why do we have to talk about this every class?" Having taught undergraduates, I can't imagine a student saying that if the lecture was a balanced discussion on structural racism that properly fit into a larger course syllabus. It seems more likely the teacher went off-topic and had done so multiple times throughout the course. The fact that other students felt the same way also lends itself to this interpretation.

I agree. Most younger white folk I know are at least willing to hear about structural racism, but I, too, would get annoyed if it became the focus of an introductory course that is meant to give a broad perspective of the whole field.
 
ThisWreckage's stance was being fleshed out into something quite likely abhorrent, and I can't say I'm surprised or object. I'd contend however that it does matter for The Incarnation's sake in future discussions that the mere appearance of the phrase "chip on one's shoulder" is not definitively indicative of bigotry.

edit:

I was unaware of this connotation across the pond and will attempt to learn more.

Are you on lunch, sir? lol
 
Eh, it's a tricky one. Here in England, it's not really a bog standard expression. I've only ever heard it used to describe black people. It definitely made me raise an eyebrow when I read it earlier. That said, I don't think ThisWreckage is from the UK and I've fallen foul of the cultural barrier on here before so I'm willing to give the benefit of the doubt.

I'd say it was something of a grey area.

I personally had no idea that "chip on your shoulder" had any association with racism at all. I hear it quite regularly with no racial connotations whatsoever. Don't think I've ever heard it with racial connotations, at least not that I can remember.
 
I feel like you're coming at it from a different angle than they are, as evidenced by this post.



In this formulation, you are proud of who you are, which to you means that you are (indirectly) proud of your family, and by extension your heritage, because those things are part of what make you you.

I don't think Byakuya or animlboogy are talking about that sort of holistic-and- individualistic pride in who you are. I think they're talking about people who are proud of their whiteness, as members of a particular racial group. And I've explained why we differentiate between assertions of racial pride for whites and non-whites.

However this context is largely isolated to a particular place and time - considering the nature of both this board, and this growing global society we live in, applying this dated (I don't mean old, just assigned to a particular time period) and local context uniformly is poor form, and entirely unnecessary.

Also, I feel like it's arbitrary, and it unfairly provides someone like me with advantage. I can say I am proud of being ethiopian, black, african and a whole slew of things - and not all of these cultural groups have spotless records, nor do all people look favourably upon them (Ethiopians for example have had plenty of strife and accusations of mistreatment when it comes to it's neighbours). I understand and appreciate that the scale might be different, but in the end, I think when it ends up just singling out white people, globally, it is a harmful and negative idea.

Let people be proud of being white, and let's not assume that they mean anything negative by it. I appreciate that saying something like "I'm a proud white man" can illicit negative responses in people, and in the wrong environments can be dangerous, but I'd hope something that doesn't necessarily have negative connotations (unlike a slur) shouldn't be immediately assumed as a negative. Ideally I'd like it to be that way. Actually ideally I'd like it if people didn't really care all that much about their ethnicity, but this is the next best thing.

This same mindset applies to something like mens rights/issues advocates. Until they act misognistic, it's harmful to assume they are misognistic.
 
It's wrong. Theres nothing to be proud of. We've done good, but, the good is overshadowed and rightfully so, by all the horrors we've done. As a white man I apologize for this, and it's just another grim reminder of the state of racial affairs in this country.


Kind of weird to be apologetic. A white Eastern European certainly shouldn't feel bad about things you do. All nations were born with blood. No exceptions.

The proud to be white thing is just a response by the ignorant. They just say things. It is easier to speak and hard to think for some.

The whole black pride thing was really just trying to get the message around that blacks aren't ashamed to be black. Black pride did sum that up quite well at the time. After all it was started to counter white supremacy, which in part wanted to make blacks be ashamed to be black. Less than human.

Black pride never had the goal of making whites feel ashamed of guilty of anything. So the need for whites to say I'm proud to be white is slightly weird. Certainly no one should be ashamed to be white. I'd advise against saying I'm proud to be white to get that across though.

It's much different from someone taking the good qualities of their nation and saying I'm proud to be British, or American.
 
The OP really needs to be updated with the Letter of Reprimand itself:

The question is whether or not she literally singled out the students, as in "You, you, and you are the cause of structural racism" or whether the students felt singled out when the professor highlighted the role of white men in structural racism. There's a world of difference between the two. If she actually went out of her way to pin this on those three students she obviously deserves the reprimand, but it sounds to me as though they just went out of their way to be offended.
 
Wait. Y'all think "chip on his shoulder" is an innocent phrase?

It basically shifts the idea that there is any racial imbalance to the victim and diminishes the issue.
 
I personally had no idea that "chip on your shoulder" had any association with racism at all. I hear it quite regularly with no racial connotations whatsoever. Don't think I've ever heard it with racial connotations, at least not that I can remember.
It is new to me as well, though of course there are plenty of racially offensive use cases for phrases I haven't encountered yet. I'm trying to think of an example of it being used with racist intent from my own experiences, but I don't think I have any either. At the very least is certainly not a default association in my community.

edit:
Wait. Y'all think "chip on his shoulder" is an innocent phrase?

It basically shifts the idea that there is any racial imbalance to the victim and diminishes the issue.
No, it does not. At least not without being used with specific purpose.

Wikipedia:
The phrase having a chip on one's shoulder refers to holding a grudge or grievance that readily provokes disputation.
This is all I have ever known it to mean, and its 1700s-era etymology certainly has nothing at all to do with race. So I'm perplexed.
 
I personally had no idea that "chip on your shoulder" had any association with racism at all. I hear it quite regularly with no racial connotations whatsoever. Don't think I've ever heard it with racial connotations, at least not that I can remember.
I can imagine. Same for Hawkian above. There are so many cultural quirks that can land you in hot water before you even realise why people are suddenly pissed off at you. That's why I tend to give the benefit of the doubt.

Here in England, I'd say 'chip on his shoulder' was usually used as a replacement for 'uppity / angry black guy'. Someone perceived to be seething with resentment.

That said, for all I know this shit might be regional and someone 100 miles north might say I'm talking pure shit.
 
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