3 White college students file racial discrimination complaint against professor

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But they are still the beneficiaries of their ancestors' actions! The wealth they accrued and passed down through the generations, such as stolen farmland, for example, is an incredibly valuable resource that shouldn't even belong to them.

If it was such a valuable resource then 30% of them wouldn't sell it back to the original 'owners'.
 
This is 100% incorrect. A person can definitely be proud of their heritage despite their race, creed, or gender. Saying that a group of people aren't allowed to be proud because they've never had to endure hardship is bullshit.
He's not talking about being proud of something you are, he's talking about "pride movements". Not the same thing.

A white pride march would be dumb as fuck.
 
You read through the article and all the emails in less than or equal to 2 minutes? No you didn't, you were just looking for anything to discount anyone who talks about racism, as you do in every single thread like this that I've seen you post in.

And what exactly in the article, or emails, did she say that was racist? Yes, please actually read it this time so you can give me an answer.
Are you implying he has some sort of agenda?! That's crazy talk. Only the people he disagrees with could be so awful.
 
Is it really necessary to bring up an instance of complicated racial strife in South Africa due to Apartheid when it's an intro to Mass Communications Class in Minnesota and the likely subject was the basic racial lens in our country? What's the relevance other than "this is the one instance of white people being oppressed that I can think of"?

It's a false equivalency, made outrageous given the historical context.

If it was such a valuable resource then 30% of them wouldn't sell it back to the original 'owners'.

Maybe they don't have the money or skill necessary to run the farm properly? You know, because they have been kept out of the industry for generations?
 
Following this logic, then being proud to be black is questionable too?

That's bad logic all around. I'm proud of who I am. I'm African American, but you could bet your ass that if I was any other nationality I would still be proud to be me. Why wouldn't I be? Fuck anybody who says otherwise. You can be proud all you want.

He's not talking about being proud of something you are, he's talking about "pride movements". Not the same thing.

A white pride march would be dumb as fuck.

Ahh I think I see what they are getting at. But even then I disagree a bit. Have a white pride march all you want. Wouldn't bother me. There is plenty of great history for all nationalities. Everyone has something in their lineage to be proud of.
 
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Yeah, it's a good subject to touch upon, the same as sexism in mass communication. But doing so every class might get a bit old.

Do you think she did talk about it in every class? I am not sure because we didn't actually see or hear her classes.. Just seems like one of those things you say..
 
Do you think she did talk about it in every class? I am not sure because we didn't actually see or hear her classes.. Just seems like one of those things you say..

Read the ratemyprofessor link that was posted or the earlier article where the guy complained against her. She apparently has a history with repeatedly injecting that subject matter into her classes all the time, even when it's not called for it. This doesn't seem to be a one time situation whatsoever.
 
Do you think she did talk about it in every class? I am not sure because we didn't actually see or hear her classes.. Just seems like one of those things you say..

That seems to be the complaint. Obviously if it was an isolated instance then they are totally over-reacting but if it was incorporated into every class (and it's not a course tailored specifically to the subject of racism in mass communication) then I could see their point. However it seems commonsense that the subjects of racism and sexism and other major problems should probably be incorporated into such a course.
 
That seems to be the complaint. Obviously if it was an isolated instance then they are totally over-reacting but if it was incorporated into every class (and it's not a course tailored specifically to the subject of racism in mass communication) then I could see their point.

She was apparently doing it in English classes too which raises an eye brow.
 
That seems to be the complaint. Obviously if it was an isolated instance then they are totally over-reacting but if it was incorporated into every class (and it's not a course tailored specifically to the subject of racism in mass communication) then I could see their point.

Without a doubt.. I just wish we had more to go on besides ratemyprofessor links..
 
Ahh I think I see what they are getting at. But even then I disagree a bit. Have a white pride march all you want. Wouldn't bother me. There is plenty of great history for all nationalities. Everyone has something in their lineage to be proud of.
But pride movements aren't about just "being proud" though. Gay pride movement is not about "being gay is cool, I'm proud of it, let's party wooooo!", it's about people being discriminated against and getting shit because of their sexual preference and trying to do something positive about it. A festive march raises awareness and gives an positive outlet to express frustration/anger regarding those problems and tries to generate sympathy from people outside of that community.

In that context, there's not much sense in doing a white pride march, don't you think?
 
Reading the course description, I'm kind of curious as to how exactly the subject came up to be honest. Not saying it was without reason or just cause to be discussed, but it seems the concept of this course is to explain how the way news and media are conveyed has grown/evolved. It doesn't seem to directly lend itself to a history lesson on racial issues in the US.

JOUR 1000: Introduction to Mass Communications
3.00 credits (3.00 lec)
This course will examine ways in which new forms of digital communication (social networking, mobile devices, email, blogs, etc.) affect contemporary culture. You will
investigate the changing media landscape. You will also look in depth at the "old," traditional mass media that use print, broadcast, sound, and filmic ways of producing
and conveying messages to audiences, and critically evaluate their role in this new, digital environment.
Fulfills MnTC Goal Areas 6 and 9.
Prerequisites: Placement into ENGL 1110 or completion of ENGL 0900 or ESOL 0051.
 
But pride movements aren't about just "being proud" though. Gay pride movement is not about "being gay is cool, I'm proud of it, let's party wooooo!", it's about people being discriminated against and getting shit because of their sexual preference and trying to do something positive about it. A festive march raises awareness and gives an positive outlet to express frustration/anger regarding those problems and tries to generate sympathy from people outside of that community.

In that context, there's not much sense in doing a white pride march, don't you think?

That's the point I tried to make a few posts up. The sentiment behind phrases like "gay pride" or "black pride" or "white pride" isn't done justice by the phrase alone. The sentiment is much heavier than what the words can actually carry, whether the group is the historically oppressed or the historical oppressor.
 
Maybe they don't have the money or skill necessary to run the farm properly? You know, because they have been kept out of the industry for generations?

Yes, but not only that in their extreme lack of foresight there are possible shortages because of their lack of expertise, without sufficient support from the government. Either capital or on how to run a farm.

According to this
 
Money over heritage, apparently.

You're saying that someone bought something using money, based on the assumption that it had future value, but you are questioning that future value (because why would the seller sell it, if it had future value?). I don't think you understand how any aspect of economics work, based solely on what you just said.

But I'll pose you a question that you can't answer without breaking character, which is converse, but equally valid to the terrible question you posed: why did the 'owners' buy back 30% of the land if it had no value?

If a something that lacks value is sold to by one party in exchange for something of value, one of the parties is not acting rationally. If the sellers had a resource that lacks value, and sold it in exchange for something of value (money, I'm assuming), then discounting any moral implications, they made a good decision.

So regardless of how you look at it, your question, as typed, makes absolutely no sense whatsoever. Please provide a more logical argument for whatever-on-earth you're trying to say.
 
Reading the course description, I'm kind of curious as to how exactly the subject came up to be honest. Not saying it was without reason or just cause to be discussed, but it seems the concept of this course is to explain how the way news and media are conveyed has grown/evolved. It doesn't seem to directly lend itself to a history lesson on racial issues in the US.

Doesn't it? Mass media communication, especially in the US, seems like it would be a pretty likely place to discuss structural racism, especially regarding how it's established and proliferated. Maybe not in an intro course though...
 
Reading the course description, I'm kind of curious as to how exactly the subject came up to be honest. Not saying it was without reason or just cause to be discussed, but it seems the concept of this course is to explain how the way news and media are conveyed has grown/evolved. It doesn't seem to directly lend itself to a history lesson on racial issues in the US.

"affect contemporary culture"
"conveying messages to audiences"

Although I'm sure a 1 paragraph course description completely details every facet of every single thing covered in the course.
 
Yes, but not only that in their extreme lack of foresight there are possible shortages because of their lack of expertise, without sufficient support from the government. Either capital or on how to run a farm.

According to this

So why are you surprised that 30% have been sold back to the white owners? It's no different if you or I were suddenly given a farm - would you know what to do with it? I sure as hell wouldn't. When you think about it, it's amazing that that number isn't higher.
 
"affect contemporary culture"
"conveying messages to audiences"

Although I'm sure a 1 paragraph course description completely details every facet of every single thing covered in the course.

Well that 1 paragraph is the entire course description http://www.minneapolis.edu/~/media/External-Site/Files/Catalog/2012-Courses/Journalism-122412.pdf

Talking about how the newspaper is used to convey messages to an audience and can affect contemporary culture isn't a history lesson on racial issues. The historical side is to develop an understanding what forms of media were used and how. Like I said, I'm not saying it's impossible for the subject matter of racism to be brought up, but it also doesn't seem directly relevant to the core concept of the course, which is just learning of various media types.
 
Reading the course description, I'm kind of curious as to how exactly the subject came up to be honest. Not saying it was without reason or just cause to be discussed, but it seems the concept of this course is to explain how the way news and media are conveyed has grown/evolved. It doesn't seem to directly lend itself to a history lesson on racial issues in the US.

Why wouldn't racism or any other kind of discrimination come up in a course about mass communication? It's called mass media representation.


Well that 1 paragraph is the entire course description http://www.minneapolis.edu/~/media/External-Site/Files/Catalog/2012-Courses/Journalism-122412.pdf

Talking about how the newspaper is used to convey messages to an audience and can affect contemporary culture isn't a history lesson on racial issues. The historical side is to develop an understanding what forms of media were used and how. Like I said, I'm not saying it's impossible for the subject matter of racism to be brought up, but it also doesn't seem directly relevant to the core concept of the course, which is just learning of various media types.

Oh newspapers. These things,

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http://news.google.com/newspapers
 
Why wouldn't racism or any other kind of discrimination come up in a course about mass communication? It's called mass media representation.

Read the part you quoted from me that said "Not saying it was without reason or just cause to be discussed"?

edit: since you edited. Read the thing I said again where I outright said I'm not saying it was unjust to bring it up, just that the core purpose of the course seems to be more from a manufacturing and history of how media was developed, less about the messages themselves. Atleast from what I've seen. Not saying the discussion couldn't be directed to that.
 
Reading the course description, I'm kind of curious as to how exactly the subject came up to be honest. Not saying it was without reason or just cause to be discussed, but it seems the concept of this course is to explain how the way news and media are conveyed has grown/evolved. It doesn't seem to directly lend itself to a history lesson on racial issues in the US.
It's not unusual for a professor to veer wildly away from a course description.
 
So why are you surprised that 30% have been sold back to the white owners? It's no different if you or I were suddenly given a farm - would you know what to do with it? I sure as hell wouldn't. When you think about it, it's amazing that that number isn't higher.

I'm not surprised. You don't hire a student fresh out of university to manage a 100 person team. Especially as something important as a farm which produces food and employs dozens of people.
 
Something, something, Kanye.

*thread detonates*
Kanye stans hold out to the last man
So White people can't be proud of being white without being bigots?

I'm brown if anyone's curious.
Without fail, every single white pride discussion I've seen on the Internet has been primarily "about those fucking Jews conning the white man and cultural Marxism" a picture of someone holding up a picture of a chimp next to a black man's profile, or something about not being a race mixing slut.
 
It's not unusual for a professor to veer wildly away from a course description.

In which case it's only right that students demand lectures based on the course description. In any case this here seems to be a case of discussing structural racism in every lecture, I don't think they would mind if it was discussed in one or two lectures. But if I take a heat transfer class and the prof keeps talking about fluid dynamics in every lecutre (both of which are related, but not the same) I too would tell him to fuck off.

So White people can't be proud of being white without being bigots?

I'm brown if anyone's curious.

Apparently.
 
Read the part you quoted from me that said "Not saying it was without reason or just cause to be discussed"?

edit: since you edited. Read the thing I said again where I outright said I'm not saying it was unjust to bring it up, just that the core purpose of the course seems to be more from a manufacturing and history of how media was developed, less about the messages themselves. Atleast from what I've seen. Not saying the discussion couldn't be directed to that.

the actual class might be longer and more detailed than the summary on the website?

wow

such school

so educational
 
the actual class might be longer and more detailed than the summary on the website?

wow

such school

so educational

Kind of like the part which I've had to highlight twice now to you where I wasn't disagreeing the material could be brought up in a relevant fashion?

I guess this makes that other thread more relevant.

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Well that 1 paragraph is the entire course description http://www.minneapolis.edu/~/media/External-Site/Files/Catalog/2012-Courses/Journalism-122412.pdf

Talking about how the newspaper is used to convey messages to an audience and can affect contemporary culture isn't a history lesson on racial issues. The historical side is to develop an understanding what forms of media were used and how. Like I said, I'm not saying it's impossible for the subject matter of racism to be brought up, but it also doesn't seem directly relevant to the core concept of the course, which is just learning of various media types.

"how the newspaper is used to convey messages to an audience and can affect contemporary culture"

There's a third one, written in your own words.

Maybe someone has a math equation that can prove that racism could be a valid subject in a Mass Communications class. Or a scientific study or something. It seems, from this short interaction, that you don't understand normal connections between things socially. At least in this instance. The average person can understand how racism could be brought up in a Mass Communications class. The average person who can see the forest for the trees also understands that an extremely, purposefully vague 1 paragraph course description is not going to contain all the detail of everything brought up in the class.

If you cannot understand these simple, obvious things, then you and I are on a completely different planet as far as our understanding of normative human communication.
 
"how the newspaper is used to convey messages to an audience and can affect contemporary culture"

There's a third one, written in your own words.

Maybe someone has a math equation that can prove that racism could be a valid subject in a Mass Communications class. Or a scientific study or something. It seems, from this short interaction, that you don't understand normal connections between things socially. At least in this instance. The average person can understand how racism could be brought up in a Mass Communications class. The average person who can see the forest for the trees also understands that an extremely, purposefully vague 1 paragraph course description is not going to contain all the detail of everything brought up in the class.

If you cannot understand these simple, obvious things, then you and I are on a completely different planet as far as our understanding of normative human communication.
So you're just choosing to ignore the part where I said it could be brought up in a relevant fashion and was just stating that it was interesting to actually look at what the course is about, instead of making assumptions?
 
So you're just choosing to ignore the part where I said it could be brought up in a relevant fashion and was just stating that it was interesting to actually look at what the course is about, instead of making assumptions?

Are you just going to ignore the part where racism affects contemporary culture and conveys messages to audiences. Plenty of room for racism to be brought up, even in that one sentence paragraph.
 
Are you just going to ignore the part where racism affects contemporary culture and conveys messages to audiences. Plenty of room for racism to be brought up, even in that one sentence paragraph.

How am I ignoring it when I agreed it could be relevant? In my first post, and literally every post since then I've agreed it could be made relevant.
 
In which case it's only right that students demand lectures based on the course description. In any case this here seems to be a case of discussing structural racism in every lecture, I don't think they would mind if it was discussed in one or two lectures. But if I take a heat transfer class and the prof keeps talking about fluid dynamics in every lecutre (both of which are related, but not the same) I too would tell him to fuck off.



Apparently.
Science and humanities classes are not comparable in their approach. You have to follow a certain schedule in a physics class because the topic will be necessary knowledge later. A course description for a humanities class is little more than vaguely worded fluff. What's important is that the professor provide, and help students in achieving, critical insight into a topic, not cover a preset list of subjects.
 
Reading the course description, I'm kind of curious as to how exactly the subject came up to be honest. Not saying it was without reason or just cause to be discussed, but it seems the concept of this course is to explain how the way news and media are conveyed has grown/evolved. It doesn't seem to directly lend itself to a history lesson on racial issues in the US.

You left yourself room to concede your doubts, but your later responses are just defensive.

"Maybe it's possible, but I doubt it..."

"I SAID MAYBE IT'S POSSIBLE!"
 
How am I ignoring it when I agreed it could be relevant? In my first post, and literally every post since then I've agreed it could be made relevant.

You just continue to parrot "it's not a history lesson on race issues". Please add "in mass communication" to the end of that phrase to see how foolish it sounds. A history lesson on race issues in mass communication is completely justified, even within that one paragraph description.
 
You left yourself room to concede your doubts, but your later responses are just defensive.

"Maybe it's possible, but I doubt it..."

"I SAID MAYBE IT'S POSSIBLE!"

I'm just amazed that those two have such poor reading comprehension.

edit: to the note of poor reading comprehension, I never said I doubted it. I said I was curious how it came up. Context for a scenario like this is very important. I've had a prof talk about why marijuana should be legal during a lecture about hurricane katrina.
 
You left yourself room to concede your doubts, but your later responses are just defensive.

"Maybe it's possible, but I doubt it..."

"I SAID MAYBE IT'S POSSIBLE!"

I might be crazy here, but maybe that could come from the fact that while it's indeed possible to talk about race relations in such a class, it's still relatively far removed from the core subject of the course. So it is reasonable to point it out, especially if the teacher has an history of going about her favourite issue in all her classes.
 
Following this logic, then being proud to be black is questionable too?

For me certainly. Either me or these people dont understand the concept of pride.
I'm proud of things I worked for, achievements in my life.
and not the random chance selection that made me born int he country I was.

that makes me feel lucky, not proud.
 
As someone who is half English and half Jamaican I always find these topics so confusing. It's hard to form an objective opinion or muster up some kind of appropriate emotional response.
 
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