Don't know how I missed that.. but seems relative to the course, at least in a historical context..
Being proud of something you did not achieve yourself is stupid in my opinion.
But they are still the beneficiaries of their ancestors' actions! The wealth they accrued and passed down through the generations, such as stolen farmland, for example, is an incredibly valuable resource that shouldn't even belong to them.
He's not talking about being proud of something you are, he's talking about "pride movements". Not the same thing.This is 100% incorrect. A person can definitely be proud of their heritage despite their race, creed, or gender. Saying that a group of people aren't allowed to be proud because they've never had to endure hardship is bullshit.
Are you implying he has some sort of agenda?! That's crazy talk. Only the people he disagrees with could be so awful.You read through the article and all the emails in less than or equal to 2 minutes? No you didn't, you were just looking for anything to discount anyone who talks about racism, as you do in every single thread like this that I've seen you post in.
And what exactly in the article, or emails, did she say that was racist? Yes, please actually read it this time so you can give me an answer.
If it was such a valuable resource then 30% of them wouldn't sell it back to the original 'owners'.
Is it really necessary to bring up an instance of complicated racial strife in South Africa due to Apartheid when it's an intro to Mass Communications Class in Minnesota and the likely subject was the basic racial lens in our country? What's the relevance other than "this is the one instance of white people being oppressed that I can think of"?
If it was such a valuable resource then 30% of them wouldn't sell it back to the original 'owners'.
Following this logic, then being proud to be black is questionable too?
He's not talking about being proud of something you are, he's talking about "pride movements". Not the same thing.
A white pride march would be dumb as fuck.
One of these things is....just like the other?
Yeah, it's a good subject to touch upon, the same as sexism in mass communication. But doing so every class might get a bit old.
Do you think she did talk about it in every class? I am not sure because we didn't actually see or hear her classes.. Just seems like one of those things you say..
Do you think she did talk about it in every class? I am not sure because we didn't actually see or hear her classes.. Just seems like one of those things you say..
That seems to be the complaint. Obviously if it was an isolated instance then they are totally over-reacting but if it was incorporated into every class (and it's not a course tailored specifically to the subject of racism in mass communication) then I could see their point.
That seems to be the complaint. Obviously if it was an isolated instance then they are totally over-reacting but if it was incorporated into every class (and it's not a course tailored specifically to the subject of racism in mass communication) then I could see their point.
But pride movements aren't about just "being proud" though. Gay pride movement is not about "being gay is cool, I'm proud of it, let's party wooooo!", it's about people being discriminated against and getting shit because of their sexual preference and trying to do something positive about it. A festive march raises awareness and gives an positive outlet to express frustration/anger regarding those problems and tries to generate sympathy from people outside of that community.Ahh I think I see what they are getting at. But even then I disagree a bit. Have a white pride march all you want. Wouldn't bother me. There is plenty of great history for all nationalities. Everyone has something in their lineage to be proud of.
JOUR 1000: Introduction to Mass Communications
3.00 credits (3.00 lec)
This course will examine ways in which new forms of digital communication (social networking, mobile devices, email, blogs, etc.) affect contemporary culture. You will
investigate the changing media landscape. You will also look in depth at the "old," traditional mass media that use print, broadcast, sound, and filmic ways of producing
and conveying messages to audiences, and critically evaluate their role in this new, digital environment.
Fulfills MnTC Goal Areas 6 and 9.
Prerequisites: Placement into ENGL 1110 or completion of ENGL 0900 or ESOL 0051.
But pride movements aren't about just "being proud" though. Gay pride movement is not about "being gay is cool, I'm proud of it, let's party wooooo!", it's about people being discriminated against and getting shit because of their sexual preference and trying to do something positive about it. A festive march raises awareness and gives an positive outlet to express frustration/anger regarding those problems and tries to generate sympathy from people outside of that community.
In that context, there's not much sense in doing a white pride march, don't you think?
Maybe they don't have the money or skill necessary to run the farm properly? You know, because they have been kept out of the industry for generations?
Money over heritage, apparently.
Reading the course description, I'm kind of curious as to how exactly the subject came up to be honest. Not saying it was without reason or just cause to be discussed, but it seems the concept of this course is to explain how the way news and media are conveyed has grown/evolved. It doesn't seem to directly lend itself to a history lesson on racial issues in the US.
Reading the course description, I'm kind of curious as to how exactly the subject came up to be honest. Not saying it was without reason or just cause to be discussed, but it seems the concept of this course is to explain how the way news and media are conveyed has grown/evolved. It doesn't seem to directly lend itself to a history lesson on racial issues in the US.
Yes, but not only that in their extreme lack of foresight there are possible shortages because of their lack of expertise, without sufficient support from the government. Either capital or on how to run a farm.
According to this
"affect contemporary culture"
"conveying messages to audiences"
Although I'm sure a 1 paragraph course description completely details every facet of every single thing covered in the course.
Reading the course description, I'm kind of curious as to how exactly the subject came up to be honest. Not saying it was without reason or just cause to be discussed, but it seems the concept of this course is to explain how the way news and media are conveyed has grown/evolved. It doesn't seem to directly lend itself to a history lesson on racial issues in the US.
Well that 1 paragraph is the entire course description http://www.minneapolis.edu/~/media/External-Site/Files/Catalog/2012-Courses/Journalism-122412.pdf
Talking about how the newspaper is used to convey messages to an audience and can affect contemporary culture isn't a history lesson on racial issues. The historical side is to develop an understanding what forms of media were used and how. Like I said, I'm not saying it's impossible for the subject matter of racism to be brought up, but it also doesn't seem directly relevant to the core concept of the course, which is just learning of various media types.
Why wouldn't racism or any other kind of discrimination come up in a course about mass communication? It's called mass media representation.
It's not unusual for a professor to veer wildly away from a course description.Reading the course description, I'm kind of curious as to how exactly the subject came up to be honest. Not saying it was without reason or just cause to be discussed, but it seems the concept of this course is to explain how the way news and media are conveyed has grown/evolved. It doesn't seem to directly lend itself to a history lesson on racial issues in the US.
Well shitWhite males between the ages of 12 and 35 are just the worst.
So why are you surprised that 30% have been sold back to the white owners? It's no different if you or I were suddenly given a farm - would you know what to do with it? I sure as hell wouldn't. When you think about it, it's amazing that that number isn't higher.
Kanye stans hold out to the last manSomething, something, Kanye.
*thread detonates*
Without fail, every single white pride discussion I've seen on the Internet has been primarily "about those fucking Jews conning the white man and cultural Marxism" a picture of someone holding up a picture of a chimp next to a black man's profile, or something about not being a race mixing slut.So White people can't be proud of being white without being bigots?
I'm brown if anyone's curious.
So White people can't be proud of being white without being bigots?
I'm brown if anyone's curious.
So White people can't be proud of being white without being bigots?
I'm brown if anyone's curious.
It's not unusual for a professor to veer wildly away from a course description.
So White people can't be proud of being white without being bigots?
I'm brown if anyone's curious.
Read the part you quoted from me that said "Not saying it was without reason or just cause to be discussed"?
edit: since you edited. Read the thing I said again where I outright said I'm not saying it was unjust to bring it up, just that the core purpose of the course seems to be more from a manufacturing and history of how media was developed, less about the messages themselves. Atleast from what I've seen. Not saying the discussion couldn't be directed to that.
the actual class might be longer and more detailed than the summary on the website?
wow
such school
so educational
Well that 1 paragraph is the entire course description http://www.minneapolis.edu/~/media/External-Site/Files/Catalog/2012-Courses/Journalism-122412.pdf
Talking about how the newspaper is used to convey messages to an audience and can affect contemporary culture isn't a history lesson on racial issues. The historical side is to develop an understanding what forms of media were used and how. Like I said, I'm not saying it's impossible for the subject matter of racism to be brought up, but it also doesn't seem directly relevant to the core concept of the course, which is just learning of various media types.
So you're just choosing to ignore the part where I said it could be brought up in a relevant fashion and was just stating that it was interesting to actually look at what the course is about, instead of making assumptions?"how the newspaper is used to convey messages to an audience and can affect contemporary culture"
There's a third one, written in your own words.
Maybe someone has a math equation that can prove that racism could be a valid subject in a Mass Communications class. Or a scientific study or something. It seems, from this short interaction, that you don't understand normal connections between things socially. At least in this instance. The average person can understand how racism could be brought up in a Mass Communications class. The average person who can see the forest for the trees also understands that an extremely, purposefully vague 1 paragraph course description is not going to contain all the detail of everything brought up in the class.
If you cannot understand these simple, obvious things, then you and I are on a completely different planet as far as our understanding of normative human communication.
So you're just choosing to ignore the part where I said it could be brought up in a relevant fashion and was just stating that it was interesting to actually look at what the course is about, instead of making assumptions?
Are you just going to ignore the part where racism affects contemporary culture and conveys messages to audiences. Plenty of room for racism to be brought up, even in that one sentence paragraph.
Science and humanities classes are not comparable in their approach. You have to follow a certain schedule in a physics class because the topic will be necessary knowledge later. A course description for a humanities class is little more than vaguely worded fluff. What's important is that the professor provide, and help students in achieving, critical insight into a topic, not cover a preset list of subjects.In which case it's only right that students demand lectures based on the course description. In any case this here seems to be a case of discussing structural racism in every lecture, I don't think they would mind if it was discussed in one or two lectures. But if I take a heat transfer class and the prof keeps talking about fluid dynamics in every lecutre (both of which are related, but not the same) I too would tell him to fuck off.
Apparently.
No, it really doesn't.She was apparently doing it in English classes too which raises an eye brow.
Reading the course description, I'm kind of curious as to how exactly the subject came up to be honest. Not saying it was without reason or just cause to be discussed, but it seems the concept of this course is to explain how the way news and media are conveyed has grown/evolved. It doesn't seem to directly lend itself to a history lesson on racial issues in the US.
How am I ignoring it when I agreed it could be relevant? In my first post, and literally every post since then I've agreed it could be made relevant.
Why wouldn't racism or any other kind of discrimination come up in a course about mass communication? It's called mass media representation.
Oh newspapers. These things,
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http://news.google.com/newspapers
You left yourself room to concede your doubts, but your later responses are just defensive.
"Maybe it's possible, but I doubt it..."
"I SAID MAYBE IT'S POSSIBLE!"
You left yourself room to concede your doubts, but your later responses are just defensive.
"Maybe it's possible, but I doubt it..."
"I SAID MAYBE IT'S POSSIBLE!"
Following this logic, then being proud to be black is questionable too?