I thought we had all finally agreed to actually read Herbert Spencer and realize he didn't advocate a proactive form of social "Darwinism" to ensure only the strong survive like others in the era. That he was merely observing what he thought were similar patterns in both how nature and society came to their current states. He was a strong supporter of charity and unions to assist "weaker" individuals believing that humans were distinct for a variety of reasons.
Holy shit at that quote! What a GREAT example illustrating why church & state must always be kept separate.
Your Conservative Party in comparison is practically silent on most social issues.I'm glad we don't have that shitty debate in Canada.
So like a 7/11 guy could say deny people a taquito because they are gay? How would he even know honestly. Why does this shit matter...god dammit.
So like a 7/11 guy could say deny people a taquito because they are gay? How would he even know honestly. Why does this shit matter...god dammit.
Stop talking about sodomy, Taquitos and shit you guys. Some of us are trying to have clean Mexican food free sodomy while posting.You never know.. if the gay dude forces such a sale and then uses the caloric energy stored within that taquito to consumate his homo-man marriage, the 7/11 guy's essentially being forced to "celebrate" that event.
Taquito-powered sodomy. You heard it here first, folks.
Whenever you read judge's decisions in old cases involving race from the 60s and earlier, it is remarkable just how much is based on backward ass Christian religious interpretations inserted into law.
No, again this is demonstrably false and betrays a lack of historical knowledge. Miscegenation laws were not a result of Christian doctrine, and the main sources were secular ideologies of race and progress that swept through in that era. That's not really something you can legitimately debate anymore.
Stop talking about sodomy, Taquitos and shit you guys. Some of us are trying to have clean Mexican food free sodomy while posting.
This is beautiful.http://pbs.twimg.com/media/BN_Ms-eCcAAeGnQ.jpg:large
(I guess it's safe for work?)
But polygamy is traditional!
No, again this is demonstrably false and betrays a lack of historical knowledge. Miscegenation laws were not a result of Christian doctrine, and the main sources were secular ideologies of race and progress that swept through in that era. That's not really something you can legitimately debate anymore.
Many perspectives would see the shape of human community and family as being by far the most important topic in sexuality, and would say that personal fulfillment has nothing to do with it, and is even an antagonistic principle to social order. Those are not perspectives built only upon ritual purity, nor on individual principles of harm. And the relationship to empirical data is much more complex when you legitimately recognize this as a discussion of the ought rather than the is of humanity, something these religions have long histories of working out theologically, and yes that does deserve respect.
If gay marriage isn't legal, a few gay couples might have commitment ceremonies, but the vast majority won't, or will go to states where gay marriage is legal -- Massachusetts, Connecticut, Vermont, New York, Iowalol
There is no "ought" of humanity. There is only "is". "Ought" is a nice way of saying "This would be Utopia", but we don't live in Utopia, we live in the real world, with real people who have real feelings and value(s).
Real feelings and values? You're already deep in the realm of the "ought," or at least that people ought to be able to pursue their own values. Religious communities pursue their notion of human fulfillment, you pursue yours, and the question is of how the law should carefully protect both. There are legitimate conflicts that deserve attention.
Real feelings and values? You're already deep in the realm of the "ought," or at least that people ought to be able to pursue their own values. Religious communities pursue their notion of human fulfillment, you pursue yours, and the question is of how the law should carefully protect both. There are legitimate conflicts that deserve attention.
The law doesn't allow discrimination against protected classes, flat-out.
Non-discrimination is very different from being forced to use your creative agency to promote or engage in a ceremony that contradicts your beliefs. There is a real distinction, and religion is also a protected class (everywhere, not only in some states like sexual orientation).
I might have missed something but shouldn't private entities be able to serve who they want? If they discriminate they deserve immediate public backlash, but if I'm selling something don't I have the right to say "I don't like you and I don't feel inclined to do business with you"?
Morally it is reprehensible. But legally it definitely seems iffy to me.
And just because I already feel the heat coming I feel the need to restate, I find discrimination of any kind to be despicable and in no way excuse it under any circumstances.
You serve the general public as a business?
You obey those laws.
And all your examples are where gays are a protected class.
Non-discrimination is very different from being forced to use your creative agency to promote or engage in a ceremony that contradicts your beliefs. There is a real distinction, and religion is also a protected class (everywhere, not only in some states like sexual orientation).
Those laws include protections for religion and protections against doing something that fundamentally violates your beliefs, and we're debating clarifying those protections. I would also dispute the wisdom of adding orientation as a protected class, but that's another can of worms. We disagree on these laws, and the quick back and forth is getting less and less useful at this point.
So religious business owners should have the right to deny service to customers on the basis of sexuality? What do you think is more important, forcing businesses to acknowledge LGBT individuals and gay marriage and to treat them as they would straight, heterosexual marriages, or respecting religious views and allowing businesses to act accordingly to those views?Non-discrimination is very different from being forced to use your creative agency to promote or engage in a ceremony that contradicts your beliefs. There is a real distinction, and religion is also a protected class (everywhere, not only in some states like sexual orientation).
Your beliefs matter for nothing if you are serving the general public while taking advantage of services paid for the by general public as a business.
Your argument would allow for people to discriminate against Blacks just like they did during Segregation, which has already been determine to be unconstitutional.
This is absurdly circular now. We've already covered the difference here and how it directly relates to religious freedom legislation.
And be careful how you imagine religion to be involved in these things when you don't have an educated sense of history beyond soundbites. The first high-profile case of interracial marriage restrictions being struck down in the US was argued on the basis of religion, and it set in motion the momentum that fixed the problem. The plaintiffs were Catholic, and the Catholic church practice as well as doctrine has had an unbroken history of supporting all male-female marriages without regard to race, so they successfully argued that disallowing their freedom to marry was denying their freedom to engage in the sacraments of their religion.
Those laws include protections for religion and protections against doing something that fundamentally violates your beliefs, and we're debating clarifying those protections. I would also dispute the wisdom of adding orientation as a protected class, but that's another can of worms. We disagree on these laws, and the quick back and forth is getting less and less useful at this point.
So I wonder if these religous protection laws would protect the right of followers of Khorne to spill blood in the name of the blood god?
Or, in a more reastic sense, for radical Islamists - like ISIS to wage Jihad. If you give one group of religous nutters rights to terrorize a minority, why discriminate against other nutters who want to terrorize people?
These politicians are appealing to their low brow base, but giving religous people a free pass as being a dick does not fix anything.
Serving gay people isn't against your religious beliefs - having "gay experiences" is.
Protections for religions are meant for things like... allowing Chick Fil A to close on Sundays, so if a student paying his tuition through a job at Chick Fil A ends up having classes Monday through Saturday next semester, he can't sue Chick Fil A for wrongful termination because they didn't have hours set aside on the only day he was free.
IDK, I have mixed feelings about this.
I don't shoot weddings, but if I did I would have an awful hard time with someone telling me I HAVE to take pictures of their wedding.
To me there is a distinction between "open to the public" and someone that works on a commission or contractual basis. If you are any good you have to be selective of your clients. I don't see how anyone can legally force me to come to their event, take photos, edit them, put them together in a book and give it back to them.
This begs the question for me
How much insanely blatant homosexuality was there in biblical times that such specific and prolific anti gay stuff had to be written? Seems crazy to me that they would add this in just in case.
You just denied that relgious beliefs were used against interracial marriage, slavery and a multitude of other topics and you have the gall to argue religion is now involved here?
It's only involved when it's positive?
Also you Are ignoring all of the evangelicals on the other side of the same fight of interracial marriage and segregation.
O including the first case that struck down these laws by invoking religious freedom.
This is inaccurate. The religious freedom argument was the basis for a concurrence, not the opinion of the court.
The main topic here is not even what is universally good, so much as what one reasonably has a right to believe in and promote when belonging to a religious community, and to what extent this can or should be protected when it comes into conflict with civic scenarios.
True, actually, there were two public opinions, but the plaintiffs actually argued their case on the basis of the religious grounds, and the concurring opinion which recognized that basis was published in the offical court document. The key is that the Catholic church was recognized as being very evidently in favor doctrinally and historically of interracial marriage, which puts the issue on different ground from what may be supposed in the vague attempts to obscure the secular rather than religious basis for these laws entering the US culture in the first place.
At the outset it may be noted that the petitioners' alleged right to marry is not a part of their religion in the broad sense that it is a duty enjoined by the church, or that penalty and punishment may in some manner ensue (cf. Reynolds v. United States, 98 U.S. 145, 161 [25 L.Ed. 244]); but rather that their marriage is permissive under the dogma, beliefs and teaching of the church to which they claim membership and that the sacrament of matrimony will be administered to them by a priest of the church if and when a license issues. In this connection Father John La Farge, executive editor of "America," the national Catholic weekly, in a book entitled "The Race Question and The Negro" (Permissu Superiorum), (1943), states at page 196: "The Catholic Church does not impose any impediment, diriment impediment, upon racial intermarriage, in spite of the Church's great care to preserve in its utmost purity the integrity of the marriage bond.
"On the other hand, where such intermarriages are prohibited by law, as they are in several states of the Union, the Church bids her ministers to respect these laws, and to do all that is in their power to dissuade persons from entering into such unions."
The foregoing is mentioned to show that the attitude of the church has no particular bearing on the asserted rights of the petitioners. Its attitude is one of respect for local laws and an admonition to its clergy to advise against their infringement.
There was actually one opinion of the court, two concurrences, and one dissent. Of course the concurrence you refer to was published in the official court document. It is standard practice to publish all opinions in a case. But the reason the law against interracial marriage was overturned was because it was a restriction on liberty to marry (fortunately not precisely the sexual liberty you find so distasteful, I suppose, but see Lawrence v. Texas), not religious liberty.
The right to marry is as fundamental as the right to send one's
child to a particular school or the right to have offspring.
Indeed, "We are dealing here with legislation which involves one
of the basic civil rights of man. Marriage and procreation are
fundamental to the very existence and survival of the race."
Crediting the Catholic Church, or Christianity more broadly, for the outcome in Perez v. Sharp is more than a bit of a stretch.
http://pbs.twimg.com/media/BN_Ms-eCcAAeGnQ.jpg:large
(I guess it's safe for work?)
Any historian can tell you that racial restrictions on marriage are historically tremendously limited in scope, unlike gender which was ubiquitously and explicitly tied to it in all legal, social, and theological contexts; they will also resoundingly tell you that anti-miscegenation emerged from secular ideologies in the period in question.