You've written many words on why anti-gay marriage does not mean anti-LGBT and yet you've managed to come off a lot worse than if you just wrote "I hate LGBT people": You've infused it further with the basest conservative ideology. You've added a political layer of reactionary thought to defend the emotional one.
"You've written several sentences on why anyone who doesn't adhere to your exact orthodoxy of sexual liberation must be inherently bigoted and yet you've managed to come off a lot worse than if you just wrote "I hate religious people." You've infused it further with a simpleton's ideology that refuses to even engage on any points except generic and self-righteous outrage. You've then added a layer of bravado to cover your intense emotional investment."
*shrug* I don't think this kind of exchange gets us anywhere, though it may score you points here if that's what you seek. But I don't really see the need to score points or high-fives when you're in the majority view on this forum.
That's all well and good until you realize these people are practicing religion a la carte. They're taking the parts that allow them to discriminate and running with them while disregarding the bible as a whole so they can pick and chose who they don't have to serve. They aren't denying service to people who have been divorced of who are wearing two different fabrics, but yet "WE CANT SERVE GAY PEOPLE!" And point at their bibles. It's discrimination and it should be called out as such.
This is precisely why a careful legal process needs to be involved when a claim of conflict between religion and civic matters crops up: your comments are proving how misinformed the general public often is as to how religious doctrine exists. The difference between old Judaic laws of wearing two fabrics versus holding to sexual moral restrictions is immense, rooted in Christian practice and doctrine since the very first churches emerged, and developed consistently across two thousand years of church practice and theology. A judge can and should compare the claim to the context of the religion, and would be able to fairly and justly say that sexual morality is central to a person's religious community in this case, whereas any claim to something like fabric demonstrably is not.
Jesus specifically said he was cancelling the dietary rules?
Um, yes, pretty much. Read
Matthew 15:11-20 and then follow this topic through Acts and the epistles. The reversal of the complex food purity regulations of Judaism was of central concern to early Christianity; the gospel was formulated right from the start as a matter of embracing all Gentiles and removing any barriers based in the racial or national purity of Israel, because the gospel's central message was to invite all people to God's table.
You'll balk, from the standpoint of contemporary sexual mores, at the fact that this open welcome was coupled with joining a new human community that held to even more restrained and ascetic doctrines of sexuality than that Judaic heritage, but the two were closely held together as the basis of the faith. You might find it impossible for these to go together, but the early Christians were known for two things: (1) high commitment to very restrictive sexual ethic within the church, and (2) highly visible commitment to helping and caring for others as a central form of worshiping God. These were followers of the crucified man who said
both that even looking with lust at a woman who is not your wife (ie not committed to a lifetime self-denying covenant with you) can distort your heart from within, because sexual desire is like anger if left to its own devices of self-fulfillment,
and that God is there in every person in need you encounter, so that if you want to imagine standing before God on trial, he'd say to any proud religiously boasting person that "I never knew you" because he wasn't there in the ceremonies, he was there in your fellow man's need. These are in fact tied together. Show a little respect for beliefs that are far outside your own.
We'd get posts like this, but for interracial marriages:
Cute, but is displays an astounding ignorance of Christianity. Racial purity was opposed in its central documents from inception; the problems in America had much deeper roots in national identities and secular ideologies of human progress versus "savage" or less evolved groups, which is why you found that the people on the frontline of fighting for racial equality were often deeply religious, including MLK. You don't find that in the same shape at all in this debate, because racial concerns and sexual concerns are entirely different topics with almost no theoretical overlap whatsoever, and certainly no overlap in any theology.