Hadji said:I agree, you are not a scholar of hadith and I suggest that you refrain from commenting on a subject that you have almost no knowledge of. First of all, Al Bukhari was born in the second century and NOT four hundred years after the Prophet (pbuh). Secondly, he did not "write" these hadiths up, but what he did was COLLECT hadiths that were already accepted as authentic, scrutinize them, pray two rika'as to gain a blessing from Allah (swt), and finally put them into his book.
Secondly, you believing that there is no way to prove that a hadith is authentic is a huge problem to you. That means that you are full of doubts about your religion, since pretty much EVERYTHING you believe, that isn't in the Qur'an, is somewhat doubtful. Also "strong" and "weak" are only two of the tens of classifications that Sunni scholars have given hadiths. The science is a lot more complicated than you think.
Ok, I never said Bukhari was 400 years after the Prophet, I was merely suggesting a timeframe in which the major compilations were done. I gave an arbitrary number and it has no bearing on this argument.
I know the science is complicated, but what you don't seem to understand is that hadith should not be accepted just because they exist. You have to prove them, and saying that they're in some book does not count as proof.
Hadji said:You see, this here is the issue. Due to your logic and your personal values, you reject hadith. However, this is not the case with the scholars of Ahlul Sunnah. Instead of relying on what they see as morally correct, they realize that their morals are flawed and bend them to suit the morals that are taught by Islam.
In verse 3:36, Allah (swt) says, "and the male is not like the female..." and in 4:34 "Men are the protectors and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means."
How can you say that men and women are equal when they are different, both physically and emotionally?
Personally, I'm not affected by feminist movements and I'm won't sacrifice my beliefs to please those that say that women and men are the same and should be treated equally.
I believe that they should be treated fairly, according to their needs and not equally, since they are different.
Of course men and women are different. This doesn't mean that they are not equal. Are you sure you follow Islam? You seem to follow Medieval practices with regards to women. So you believe they should be treated fairly? Then why do you think it is ok for men to divorce women simply by saying "talaq" 3 times whilst women can do no such thing. Divorce is a last resort and therefore should not be so easy that all you have to do is say "talaq" 3 times. In anger, anyone may say "talaq" 3 times and therefore be forced into a divorce. In fact, I remember the case of a Pakistani actor who said "talaq" 3 times in a show he was filming. Your scholars ruled he had legally divorced his wife and had to remarry.
Narrated Abu Huraira:
Allah 's Apostle said, "Treat women nicely, for a women is created from a rib, and the most curved portion of the rib is its upper portion, so, if you should try to straighten it, it will break, but if you leave it as it is, it will remain crooked. So treat women nicely."
Read the hadith again Hadji. It says women are created from a rib. If you try to straighten a rib it will break. If you leave it as it is, it will remain crooked. How does that not mean women are crooked and if you try and straighten them, they will break?
In any case you seem to agree with the hadith that claims more women than men will enter hell. I can't believe that you actually believe this.
Hadji said:Anyways, I've read your responses to my quotes from Sistani's page. Looks like you don't have a problem with anything he says. So, would I be wrong in assuming that your life is in danger and that is why you pray with Sunnis?
If you had read my replies properly you would have realised that although I pray with them at the same time to show unity, my intention is that I am praying by myself, and I pray in full compliance with the Shia rules. As I do this, there is no problem with me praying with Sunnis and my prayers are accepted Insha'Allah.
Hadji said:Once again, the term mawlaah, doesn't necessarily mean master and in many cases it means ally.
Yes, that's right, the Prophet stopped tens of thousands of people to declare Ali was his ally. There's no way they could have known this seeing as everyone knew Ali was one of his closest companions and his son-in-law! /sarcasm
In any case, why would he only declare Ali to be his "ally." Surely if Abu Bakr was to be his successor, he would declare Abu Bakr as his "ally."
Hadji said:The Qur'an alone is the best refutation against Shiasm. =p
Wow, great argument! How am I going to reply to that! Oh yeah, you haven't actually come up with an argument because you don't have anything from the Qur'an that refutes this.
Allah has always appointed his Prophets, and his Messengers on this earth. When Islam is a perfect religion, why would Allah suddenly decide to stop appointing people to deliver His Message and allow imperfect people to decide who the Khalif on earth is to be? Allah is the One Who decides who is His Khalif not man.
All the points you come up with are either due to you misreading what I have said or are relics of old Arabian traditions which have filtered into your way of thinking due to your blind acceptance of every hadith. Open your mind and question everything you are told because right now you are simply ignoring many of my points and sticking to your prehistoric ways of thought.
Yazan said:Hadji and the other: Good work. Lots of interesting things to read
Thanks, how did your Medicine application go? I remember you were applying a while back.