I believe the crux of our discussions in recent threads revolves around the notion that the Quran is the word of god, hence it is absolute in its authority. I've mentioned this earlier, but I view it merely as a spiritual guide to life, not an absolute declaration or a "be-all and end-all" proposition. This is evidenced by the existence of secular and liberal Muslims. Taking such scriptures literally in day-to-day applications is a ridiculous approach and can never work in pluralistic societies, like those in the West and throughout Asia/Africa. Check out the
Liberal Muslim movements for even further readings on such topics.
I hail from a Wahhabi and Hanafi background, but I am a non-denominational Muslim. My mother would argue and rage at me being critical of Islamic scriptures, especially the Hadiths and the cult of Worship fellow Muslims have built around the Prophet Mohammed and the Sunnah in general. Over the course of a few years, I've gotten her down to the point where she'll actually consider my criticisms and even agree with me occasionally! I've gotten into a verbal spat with an Imam and some fellow Muslims once at a mosque; his sermons were needlessly vindictive and harsh, especially towards LGBT folks. Though I'm not a cleric, moderates like me attempt to bridge the gap by striving to improve the faith rather than outright abandoning it (that doesn't benefit Muslims like me on a spiritual level, nor the one being discussed in the OP), but this takes time and there will be no dramatic and/or accelerated attitude shifts in predominately Orthodox Islam anytime soon (especially outside the West).
My laser focus on most of the Hadith is attributed to the fact that those are recognized as being written and inscribed by ancient scholars who were steeped in Arabic tribalism and fatalism; the Quran ushered in the rights for women and the destitute in a society where none existed, but the scholars did not go far enough in enhancing those rights during the development of Islamic jurisprudence and instead cast away ijtihad (independent reasoning) in favour for taqlid (extreme adherence to Sunnah). Consequently, I believe Islamic communities have stagnated as a result of their pursuit for "purity" or basically mimicking the Prophet and his companions. As such, I am a strong proponent for Islam to re-embrace ijtihad (independent reasoning) and for Muslims to critically view the Prophet for what he was: a mortal with all the trappings and faults of a human, but one who was deemed worthy enough to spread the revelations of god (Islam). He is the messenger, nothing more and nothing less; the concept of Sunnah is foolish and is essentially idolatry in nature. By embracing these these two initiatives, this will pave way for further expansion of womens' rights and that of minorities as well.