Gorgon said:
Thank you for your answer. It is a honest one.
However, my perception of it is that it really throws the whole argument of abortion as "killing babies" out of the window. It basically undermines the whole church argument.
Not an easy topic, no.
That's a good point. For me, it really comes down to the commandment "thou shalt not kill". However it's put, I believe that abortion is indeed taking a life. In a very real sense it's breaking that commandment. But...once again, it's not so simple. Does that commandment prohibit the taking of life in any and all situations? I don't believe so.
The ten commandments, including "thou shalt not kill" are in Exodus 20. But in the very next chapter, chapter 21, God gives various laws in regards to the death penalty! In one chapter, he says don't kill, but in the very next he gives examples of when a person's life should be taken. (We have to of course remember that the context and the needs of the children of Israel at this time were very different, as was the covenant they were under. I'm not saying God changes, but the needs of people change over time.) Is this a contradiction, or do we just not understand fully what God was saying here?
I believe that life is sacred, and should not be taken. But I also believe that there are times when taking a life is justified. For instance, if somebody had to take a life in order to protect his family, I think he would be justified before God. For the greater good, sometimes a life needs to be taken.
What I'm getting at here, is the fact that there's often a lot more to it then just the prohibition of taking a life. People in this topic mentioned the deaths of the first born of the Egyptians. Was this a terrible, vengeful thing from a wrathful God? I don't think so. God sees life in death in a bigger perspective than we can. I don't pretend to know the mind of God, but it was done for the greater good of the people.
How does this relate to abortion? Obviously, it's a terrible thing to take a life. Taking a life through an abortion is a terrible thing. But are there specific circumstances when the greater good would be served by allowing it? I believe that these instance are few and far between, but that they do exist. With that being said, I don't pretend to understand all of this. I need to think about it a lot more. Thanks for your comments.
They were purposely broad to cover many different "Christians". I think mostly your and my ideas are similar - I however don't think that there is a god doling out laws and judgements with a prescribed morality, and I don't know to what extent you believe there to be. I think chastity is a noble act, to me it says that a person wants to save certain actions, of the sexual variety, for meaningful relationships and encounters - I see nothing wrong with this, however I think it is something decided by the individual, not a decree from God. As for homosexuality, it is cool that you think people should be allowed be - but how do you reconcile the general stance, one that seems to be affecting US policy, and what do you believe God's conditions for forgiveness of homosexuality is? Does s/he have to repent for their sexual transgressions, state that they were wrong for loving who they loved?
I have nothing against people that take a modern, very liberal, approach to the Bible, but to do this you have to disregard large segments of the text. At what point comes the point where you no longer consider yourself Christian? Why identify yourself as one, when there are people that DO follow all of the points I listed and also call themselves Christian. I think Christian is TOO broad a term, and it allows people with a completely messed up view of reality to go around unnoticed. I could answer all those points with possibly what you might consider to be fringe examples, I am not sure if that is important - but they exist, and the US is being affected by them. I don't think secularism and people with these particular beliefs can co-exist.
I think it would be better if people currently calling themselves Christians were to say they are deists that follow many of the lessons taught by Jesus.
I am an atheist that follows many of the lessons taught by Jesus, and some from Buddha, and Socrates, and other wise philosophers - I don't have to think any of them as God to see value in their words, or to apply it to my life and thought.
The definition of Christian certainly can be a difficult one. Many argue about the specifics of "what makes a Christian". Many people regard my particular faith -- I'm a Mormon -- as being non-Christian. I disagree with that, but I bring it up to show that there is indeed dissenting opinions within Christianity itself as to what constitutes a Christian. I think the most basic definition would be someone who believes that Jesus Christ is the son of God and the savior of the world.
In terms of homosexuality, this is another difficult (and painful) subject, and one that I've struggled with in terms of how to see it. Like I said in regards to the abortion topic, I wouldn't say I fully understand it at all. But here's a general overview:
God loves everyone, without exception. God has a plan for us, and a reason for our being on this earth. He's given us specific challenges, as well as commandments intended for both our temporal and eternal happiness. God is omniscient, and knows so much more than my limited understanding of life and eternity -- thus, I don't understand all of the commandments he has given us. But I truly believe through my own experiences and feelings that he does love us, and the commandments are there for a reason.
I don't believe that being homosexual is a sin: I don't believe it states as such anywhere in the scriptures. But I believe that acting on homosexual desires is a sin. Just the same as if acting on my heterosexual desires outside of marriage is a sin. I don't understand fully why, but like I said above I do understand that God loves me and that there is a reason.
I don't think that the process of repentance involves a homosexual person trying to "cure" themselves from being homosexual. In no way do I think they need to try and be forgiven for loving someone. Loving someone is not a sin.
It's a very touch subject, and a difficult one. These are just some of my beliefs. I concede that some of them may be wrong, and in no way are they meant to represent Christianity as a whole.