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Live Sunday evening webcast right now on 2 Kings chapters 11-12 (verse by verse).
Link: http://azulweb.streamguys.com/calvary.mov
Link: http://azulweb.streamguys.com/calvary.mov
What I like about the story is who it's for. The first verse of chapter 15 is talking baout religious leaders whining about who Jesus talks to.phisheep said:That's interesting. In particular I find it interesting that my perspective on the story changed through life, early on I was the dutiful, later I was the prodigal and now I am the father.
I'm less sure about what the story tells us.
For sure there's the life lesson for everybody which is basically "just because some guy gets lucky doesn't mean you are hard done by" - which with a bit of disentangling and unweaving translates to "goodness isn't a finite distributive quantity" (for the physicists amongst us).
So it's a good story against envy and a good story in favour of love and a good story in favour of responding, even extravagantly, to good things.
But I'm not sure it translates all that neatly by analogy to Jesus - it is a bit of a stretch.
phisheep said:I am entirely sceptical about this sort of thing. If we don't believe in the rabbinical tradition why should be be told to believe the revelations of a rabbi? (and in a youtube video without backup evidence forsooth). Smacks of old fashioned (and wrong) numerology to me. Besides, the purported link to 'after' Sharon's death seems to elide from 'after' to 'immediately after' somewhere in the middle.
It is a bunch of made-up tosh to whip up believers, and should be largely ignored.
To rely on such purported messages is to miss the point that we do not know when the end is coming. It's the wise virgins thing all over again.
Luke 22:6671
At daybreak all the elders of the people assembled, including the leading priests and the teachers of religious law. Jesus was led before this high council, and they said, Tell us, are you the Messiah? But he replied, If I tell you, you wont believe me. And if I ask you a question, you wont answer. But from now on the Son of Man will be seated in the place of power at Gods right hand. They all shouted, So, are you claiming to be the Son of God? And he replied, You say that I am. Why do we need other witnesses? they said. We ourselves heard him say it.
Every cult diminishes the deity of Jesus Christ, saying Jesus never claimed to be God. Yet the chief priests and scribes began to carry out His crucifixion for the single reason that, by the way He answered them, they understood He claimed to be God.
The issue of Jesus deity is foundational and essential to our faith. Why couldnt He be simply the First Created One, as the Mormons claim? Why could He be a good teacher, but not really God? Simply because if Jesus Christ was not God, then God did not die for me. And suddenly the gospel loses its potency.
God didnt simply create a sacrificial Son to take care of the sin of mankind. No, God Himself died for me. That Jesus is God in the flesh moves me, breaks me, and touches me in a way nothing else possibly could. Great is the mystery of godliness, Timothy writesthat God became a Man ( 1 Timothy 3:16).
Alucrid said:So Game Analyst what denomination of Christianity do you subscribe to?
Game Analyst said:None.
The Apostle Paul sums up my views about following people (denominationalism):
"When one of you says, I am a follower of Paul, and another says, I follow Apollos, arent you acting just like people of the world? After all, who is Apollos? Who is Paul? We are only Gods servants through whom you believed the Good News. Each of us did the work the Lord gave us. I planted the seed in your hearts, and Apollos watered it, but it was God who made it grow. Its not important who does the planting, or who does the watering. Whats important is that God makes the seed grow. The one who plants and the one who waters work together with the same purpose. And both will be rewarded for their own hard work. For we are both Gods workers. And you are Gods field. You are Gods building." - 1 Corinthians 3
The Lamp said:Yes, I'm non-denominational as well. I listen to all kinds of pastors, though. If they're good, I don't care what denomination they are.
Triple Oceans said:Very interesting take. Hadn't seen this scripture used in reference to denominational-ism before.
Triple Oceans said:This is me as well. I believe anyone can preach the gospel if they have the faith to do so.
It's kind of important to identify with one particular group rather than just a particular person since that religion is supposed to point people to Christ. One of the more obvious prophecies Jesus and the early Christians preached on and on about was the need to be easily identified since the majority of people wouldn't actually be Christian, so the Christian had to shine in comparison. One of the ways they do that is by explaining Chrisianity accurately.eternaLightness said:Yea I don't think I really liked the idea of being categorized as a certain Christian though most of my family would be considered Baptists. I agree, I can listen to different pastors if I feel they are preaching the right thing
Game Analyst said:My point is that we are all followers of Christ, linked by him, to each other and God the Father. I think it is a huge error to say that I am Lutheran, Presbyterian, Episcopalian, Anglican, or any other denomination. Jesus prayed:
I am praying not only for these disciples but also for all who will ever believe in me through their message. I pray that they will all be one, just as you and I are oneas you are in me, Father, and I am in you. And may they be in us so that the world will believe you sent me."
Calling myself anything thing other than a Christian (Christ like), goes against what Jesus said about all of us being united as one. Denominations put people into factions/categories. Jesus never said to this.
If I had the power, I would change the punctuation for the language of the believer. I would eradicate the question mark and replace it with the mark of the Cross. Whenever people ask questions, put the mark of the Cross at the end, and youll have the ultimate answer.
Jesus didnt perform miracles simply because He was God. No, He laid aside that power when He became the Babe of Bethlehem and assumed humanity (Philippians 2:6-7). Every miracle Jesus did was based upon His dependency on the Spirit in obedience to the Father.
Have you been baptized in the Spirit? Oh, I know the Holy Ghost is in you. That happens at salvation. But has He come upon you, as He did the disciples at Pentecost, to empower you for greater service? I believe every believer needs his own personal Pentecostwhen he knows he has been empowered with the Spirit upon his life. How does this happen? Simply by asking. Jesus said, If you being evil, know how to give good gifts to your children, how much more will the Father give the Holy Ghost to them that ask? (see Matthew 7:11). Ask for the Holy Spirit. Ask with the realization that His purpose is not to give you a Holy Ghost high or Holy Ghost goose bumps but that you might be a witness like John, that you might be a voice in the wilderness drawing people to Jesus.
Courson, J. (2003). (p. 441). Nashville, TN: Thomas Nelson.
Although I agree it doesn't add up trinity wise, his knowledge wasn't really miraculous. He simply read what they read which was public record. Plus, although he was approved by God yet because he had dedicated himself yet, he still was perfect (I guess that in and of itself is miraculous though).ServBotPhil said:Doesn't add up. The crux of the Trinity is that all three beings are G-d. Therefore, Jesus coming down and having intelligent conversations with the rabbis when he was a child was miraculous. The words dependency, obedience, and Jesus don't belong in the same sentence - He is G-d and he asks no one for permission or to tell Him what He needs to do. The Holy Spirit coming down was to impart faith - instead of having to believe in something invisible. "Holy Ghost goose bumps." Yeah, I'd say this guy a wakko.
The way it's been explained to me is it's a bit different than being scared of them.Fernando Rocker said:What do you guys understand by the fear of God?
JGS said:Although I agree it doesn't add up trinity wise, his knowledge wasn't really miraculous. He simply read what they read which was public record. Plus, although he was approved by God yet because he had dedicated himself yet, he still was perfect (I guess that in and of itself is miraculous though).
The approval had to be public for Jesus and the first Christians at Pentecost because everyone was either looking to disprove any messiah to maintain their position or looking for the Messiah as the genral timeframe for his appearance was near.
However, I don't believe the scriptures paint this scenario in a way that suggests that Jesus was simply getting his divinity back. He was getting the full details of what being God's son meant which would qualify him completely for his ministry.
I also appreciate the account because it contradicts a common view that if you are simply good you are saved. The reality is that even Jesus wasn't guarenteed his position until he symbolized his dedication by baptism.
Not so much taking orders as much as accepting responsibility. After all, he could have foregone his responsibilities anytime he wanted. However, once you accept respnsibility, you accept the terms of it. Jesus, as he stated, dedicated himself to doing the will of his father. This was particularly crucial for Jesus considering what he was going to go through.ServBotPhil said:You make it sound like he was getting orders from someone else. I'm quite confused by the highlighted texts. Baptism isn't that important. Nothing Jesus did made Him more or less G-d.
YoungHav said:I have a question for Christians. I was born Christian and had both attended Baptist church from birth to 17 and went to Catholic school for 9yrs. Something that had always bothered me is why does Satan appear to be as equally powerful as God?
YoungHav said:(Nevermind that I thought it was weird that if God was all powerful, why not just destroy Satan?). For example, the Devil tempted Jesus... how does this even make sense? When I was a Christian I secretly believed there were two gods (God/Satan) instead of just one, they seemed like two sides of the same coin.
JGS said:The way it's been explained to me is it's a bit different than being scared of them.
Fear is another way to view respect in this context which is why so many worshippers are fine with questioning God even though they would never be stupid enough to curse him. Very few are concerned with repercussions as much as they are concerned with God's view on the matter.
It's very similar to a kid's view of his parents unless his parents suck.
Fedos said:In terms of how Jesus could be tempted by the devil well, Jesus had two natures; divine and human. Jesus was tempted to disregard God the Father's plan for his work by Satan in his human nature, but he also had a divine nature.
Jesus was a man so he could definitely sin.ServBotPhil said:But Jesus cannot sin. Wasn't Satan just wasting his time?
ServBotPhil said:But Jesus cannot sin. Wasn't Satan just wasting his time?
JGS said:Jesus was a man so he could definitely sin.
GOD is a title, its not his name.ServBotPhil said:G-d is perfect; therefore He cannot sin.
if the OLD and NEW testament writers wrote the word "GOD" in hebrew and greek with full spelling, pretty sure it would be ok by your standards as well.ServBotPhil said:That's why it's written G-d. To symbolize it's something more than that.
viakado said:if the OLD and NEW testament writers wrote the word "GOD" in hebrew and greek with full spelling, pretty sure it would be ok by your standards as well. its was by jewish tradition that the names were too holy to spell out fully, the word GOD was always spelled in full. Your (is that a word/title is too holy to spell out. its not necessary. if you're not gonna spell a title in full, why not just go ahead and pronounce it the way you spell it. lol
"gulp"ServBotPhil said:G-d is perfect; therefore He cannot sin.
JGS said:"gulp"
Jesus was a man and corruptible.
His sacrifice was overkill if he was Jehovah in the flesh.
If you refer to verses, you have to consider at a minimum the whole chapter. It's the only way to get full context. John quotes two sections of Isaiah in the clump of verses you mention. The one you mention (which is why it says again) has to do with the attitude of the people in both Isaiah's day and Jesus' day. In neither case were a large portion of the people receptive of the message. If anything those verses denote that Jesus = Isaiah symbolically.Aristion said:John 12:39-41: "Therefore they could not believe. For again Isaiah said, 'He has blinded their eyes and hardened their heart, lest they see with their eyes, and understand with their heart, and turn, and I would heal them.' Isaiah said these things because he saw his glory and spoke of him."
Isaiah 6:1 "And it came to pass in the year in which king Ozias died, that I saw the Lord sitting on a high and exalted throne, and the house was full of his glory....And he said, Go, and say to this people, Ye shall hear indeed, but ye shall not understand; and ye shall see indeed, but ye shall not perceive. For the heart of this people has become gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them."
John quotes Isaiah 6:8-10, stating that Isaiah said that specific prophecy because Isaiah saw His (Jesus') glory and spoke of Him. Isaiah 6 (the quoted passage) makes reference to Isaiah seeing Yahweh's glory. Thus Yahweh = Jesus.
The Gospel of John is saturated in such texts which demonstrate the equality of Jesus and Yahweh.
JGS said:"gulp"
Jesus was a man and corruptible.
His sacrifice was overkill if he was Jehovah in the flesh.
eternaLightness said:Yea I don't think I really liked the idea of being categorized as a certain Christian though most of my family would be considered Baptists. I agree, I can listen to different pastors if I feel they are preaching the right thing
Triple Oceans (among others) said:Very interesting take. Hadn't seen this scripture used in reference to denominational-ism before. I've always seen (and used) this scripture in reference to encouraging me that it's not me or what I say that will influence someone to follow God, but him and the Bible.
This is me as well. I believe anyone can preach the gospel if they have the faith to do so.
He was more than encased or else he wouldn't be born, develop, & be powerless prior to his baptism (Although still perfect). The miracles themselves do not prove he is God because people before and after him performed miracles as well- up to and including resurrections.ServBotPhil said:The term man means he was encased in skin. He is G-d limited to a human body. Not limited in power or abilities. Jesus is perfect and cannot sin.
Aristion said:John 12:39-41: "Therefore they could not believe. For again Isaiah said, 'He has blinded their eyes and hardened their heart, lest they see with their eyes, and understand with their heart, and turn, and I would heal them.' Isaiah said these things because he saw his glory and spoke of him."
Isaiah 6:1 "And it came to pass in the year in which king Ozias died, that I saw the Lord sitting on a high and exalted throne, and the house was full of his glory....And he said, Go, and say to this people, Ye shall hear indeed, but ye shall not understand; and ye shall see indeed, but ye shall not perceive. For the heart of this people has become gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them."
John quotes Isaiah 6:8-10, stating that Isaiah said that specific prophecy because Isaiah saw His (Jesus') glory and spoke of Him. Isaiah 6 (the quoted passage) makes reference to Isaiah seeing Yahweh's glory. Thus Yahweh = Jesus.
The Gospel of John is saturated in such texts which demonstrate the equality of Jesus and Yahweh.
Christianity usually would require understandng that the OT in many ways foreshadowed Christianity and the switch from being a citizen of a physical kingdom to a spiritual one. It also requires acceptance of prophecy.Raist said:Isn't Isaiah part of the OT? How could he directly refer to Jesus and confirm that he's god?