How do you guys feel about Christian Rap/Hip Hop, Rock/Alternative, Reggae/Dancehall music?
Personally, no problem with it. Some are out there but usually, it's all good. Lecrae is awesome!
How do you guys feel about Christian Rap/Hip Hop, Rock/Alternative, Reggae/Dancehall music?
How do you guys feel about Christian Rap/Hip Hop, Rock/Alternative, Reggae/Dancehall music?
Do you know why Game Analyst was banned?
I occasionally read what Game analyst would post even if i didn't participate. Sad to see him go. He had good intentions.
I just got unbanned today. I have been told I am not allowed to teach the Bible on GAF. So, at the request of a few people, I have made a blog that I usually update 6 days a week.
The name of the blog is "Transformed By The Renewing Of Our Minds" (click on the link to go to the blog).
I started the blog from where I finished my last Bible study on GAF (Exodus 19). I am currently up to Leviticus 20.
Glad to be back, and I hope everyone is doing well.
I don't think I can take religion seriously. The reason the first girl I've ever liked rejected me was because we didn't have mutual religious beliefs.
Nice.
What is Humble Beast?
Humble Beast is a family of creatives, pastors, writers, theologians, and musicians, who leverage their talents to see the Gospel go out into the community and transform lives. We do this at as individuals and as a family. Individually, we live our lives as missionaries, disciple-makers, and culture-creators. As a family, we combine our efforts to create a hub of Gospel-saturated resources, communicated in compelling ways for everyday people for free.
Our MISSION
Humble Beast is a creative collective of individuals who attempt to express our life through our gifts with our best. What does that look like? It begins with…
Our LIFE
Humble Beast is a collective of individuals, who share the same commitments & convictions. We strive to live out our lives openly with every person in as many ways as possible. We all share the same open and honest commitment to Jesus Christ. We strive to do all of this with transparency in all humility.
Our GIFTS
Humble Beast is a collective of artists, who make music & resources. With each production, Humble Beast aims to be compelling & authentic for our culture. We pour our lives into each of these resources & in turn we give them away 
for free.
Our BEST
Humble Beast is a collective of innovative minds, who prize the very best in quality. Everything we do comes from our best efforts, not our leftovers. We strive for excellence & pour everything into what we do at Humble Beast – all for the glory and honor of the one who poured out his life for us, Jesus Christ.
Question: As Christians, where do you all stand in regards to the following:
1. Can a gay person who is in a monogamous relationship be in 'good standing' as a Christian?
2. Should the Church (Christian community) accept gay marriage since allowing gays to marry will unite them just as heterosexuals are united in marriage?
3. How do you feel about heterosexual Christians who do not interpret verses regarding homosexuality to 1) not apply to gays in a monogamous relationship; 2) to be understood in the context SPECIFICALLY for the community the author was writing too (Israel/ 1st century Greco-Roman Christians)?
i have a one question
http://www.biblegateway.com/passage/?search=Genesis+19:30-38&version=NIV
genesis 19:30 - 38
holy book contain stories like this? Incest ?
i have a one question
http://www.biblegateway.com/passage/?search=Genesis+19:30-38&version=NIV
genesis 19:30 - 38
holy book contain stories like this? Incest ?
Christian Philosopher Ravi Zacharias sums up how I see it (and does address most of the questions you have brought up).
Acceptance of Homosexuality in Christianity
Question: As Christians, where do you all stand in regards to the following:
1. Can a gay person who is in a monogamous relationship be in 'good standing' as a Christian?
2. Should the Church (Christian community) accept gay marriage since allowing gays to marry will unite them just as heterosexuals are united in marriage?
3. How do you feel about heterosexual Christians who do not interpret verses regarding homosexuality to 1) not apply to gays in a monogamous relationship; 2) to be understood in the context SPECIFICALLY for the community the author was writing too (Israel/ 1st century Greco-Roman Christians)?
My view on this is anyone can be anything. Their relationship with God is between them and God. It is explicitly taught that I shouldn't be going around judging people or throwing stones. I would be a hypocrite to say "you are living in sin" when I myself am not perfect.
I think even if you are one of those people that think being gay is a sin, you still have no right to judge others. No one is perfect and the point of Christianity is that none of us were good enough. That's why Jesus had to die. So we could still make it with our imperfections. When it comes to worthiness, no sin is worse than another. You sinned - stealing, adultery, whatever - you're not good enough to make it on your own merits. So if you believe homosexuality is a sin, that sin is no worse than that one time you lied or took that piece of candy or whatever.
But the good news is that it doesn't matter. God forgives us.
As Christians, we should be loving and supporting everyone. Not playing judge and condemning people and telling them how terrible they are.
I don't know how popular my opinion on this is though. But that's what the Jesus I believe in tells me. To love. So love is what I'll do. Hating homosexuality has no place in my faith.
It's certainly a tough issue. I do believe it's a sin and i think reading the bible you get a clear idea that homosexuality is wrong and unnatural. However the church has screwed up big time in handling this issue and trying to reach out to homosexuals. Instead of trying to love them they've often chased them away and promoted homophobia.
It's been interesting from a personal perspective in dealing with this issue. I have a gay extended family member and talking with him has been challenging for me. I've encouraged him to go to church and focus on his faith and just tried to show that i'll love him no matter what.
Certainly though i'll never judge these people. I believe it is wrong and i stay true to that but i know the vile and disgusting things i've done and i can't judge.
Having watched the video, is your stance that Christians can be practicing homosexuals in a monogamous relationships but they shouldn't be allowed to be pastors or leaders in the church?
Jesus calls each of us to deny ourselves. Any person called by God to preach/teach His Word behind of the pulpit should be denying the temptations they have, and not giving in to them. So, even though a person has feelings for the same sex, they should be choosing to deny those feelings, since there is no Biblical justification to give into those type of feelings.
Remember, both Paul & Peter argue it's unacceptable for women to wear gold and pearls. I have yet to find a pastor who believes this was a universal statement that was applicable for all time. While this isn't the perfect example it still displays that what was unacceptable in Paul and Peters day is accepted today. As society evolves so does the Church.
Peter didn't say that those things were not to be worn.
"Dont be concerned about the outward beauty of fancy hairstyles, expensive jewelry, or beautiful clothes. You should clothe yourselves instead with the beauty that comes from within, the unfading beauty of a gentle and quiet spirit, which is so precious to God." 1 Peter 3:2-4
Paul said the same thing:
"And I want women to be modest in their appearance. They should wear decent and appropriate clothing and not draw attention to themselves by the way they fix their hair or by wearing gold or pearls or expensive clothes. For women who claim to be devoted to God should make themselves attractive by the good things they do." 1 Timothy 2:9-10
Do you believe women should live their life in 2013 according to a few verses found in a book that is 2000+ years old? I am referring to the example I used above. Should women refuse to wear gold and pearls? Should they avoid braiding their hair? Should husbands and wives always give in to the sexual demands of their spouse?
God knows whats best for us. Either we believe this or we do not. A women or mans focus should not be on the external, but on the internal.
Also, when we become married we give up being independent, and our lives become on putting the needs of our spouse ahead of our own. So, if a wife or husband is denied intimacy just because their spouse isn't in the mood (like what is constantly broadcasted through the entertainment industry), this goes against loving their spouse unconditionally. But this also goes the other. Husbands should be putting the needs of their spouse ahead of their own, and wives should be doing the same. This eliminates all most all problems in a marriage when both people are loving their spouses like Christ commands.
Both Paul and Peter state how they want women to dress and they mention examples of things tha don't fall in line with such humility. Wearing gold and pearls as well as braiding ones hair in the greco-roman world portrayed a type of lifestyle and character. Paul wants Christian women to avoid this appearance. He wants them to lead with their actions and devotion. Paul and Peter most definitely didnt support women dressing in the ways they described.
Taking Pauls statement without context contributes to the very problem that led to husbands being able to rape their wives LEGALLY just until te last few decades.
This is why context is so critical. To just apply all scripture to 2013 is problematic. We need to appreciate Paul was speaking to a particular community at a certain point in history dealing with a particular problem. We can't just transplant every word said into our age without interpretation.
From the scriptures I posted, that is not what either of them said. Their main concerns were for women not to be concerned about outward appearance. This is something that has been prevalent for a long time now. What matters is the external, not the internal. This is the point Jesus was driving home when he said:
"It is what comes from inside that defiles you. For from within, out of a persons heart, come evil thoughts, sexual immorality, theft, murder, adultery, greed, wickedness, deceit, lustful desires, envy, slander, pride, and foolishness. All these vile things come from within; they are what defile you. Mark 7
The context is in reference to food, but it could be applied our actions. If a person needs to dress provocatively, this shows that something on the inside is wrong. We are called to be humble, not draw attention to ourselves.
Only a person who is practicing sin, could take a verse like that to mean to rape another human being. So, the real issue is not God's Word, but people not living in according to loving their neighbor as themselves.
The context reveals the true interpretation of each text. To say women and men, in marriage, can choose to be selfish goes against Jesus' call to put the needs of each person ahead of our own.
Usually the real underlying point in people ignoring God's Word is because they want to do what they want to do, and not what God wants to do. I would be in error if I thought my way is superior to God's Word.
The verses you included tell a story of how the two men want women to behave. To let their devotion and humility speak for them. To wear pearls, gold, and braided hair makes this dofficult. WHY? Because the citizenry of the Roman Empire associate such externalities in a particular way. Paul wants the women to convey humility to those they meet. This is why they need to dress a certain way. The type of dress no longer applies today, neither do the jewelry.
Today the two men may say 'we prefer women to not have tattoo's, wear short skirts, and high heels'. Why? Because our society associates these in a particular way. Which is my point. Paul was speaking about a particular type of dress for THAT culture, not ours. This is why Christian women dont pay heed to this verse today. They understand Paul wasnt talking about banning gold and pearls for all time.
You would also be in error if you assumed your way WAS God's way.
The verses you included tell a story of how the two men want women to behave. To let their devotion and humility speak for them. To wear pearls, gold, and braided hair makes this dofficult. WHY? Because the citizenry of the Roman Empire associate such externalities in a particular way. Paul wants the women to convey humility to those they meet. This is why they need to dress a certain way. The type of dress no longer applies today, neither do the jewelry.
Today the two men may say 'we prefer women to not have tattoo's, wear short skirts, and high heels'. Why? Because our society associates these in a particular way. Which is my point. Paul was speaking about a particular type of dress for THAT culture, not ours. This is why Christian women dont pay heed to this verse today. They understand Paul wasnt talking about banning gold and pearls for all time.
I would say that it does apply today. An issue that both Women and Men are faced with.
1 Samuel 16:7
"The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart."
And I don't believe either of them "banned" such things. Peter was pointing out that outward appearance should not become more important than your inner self. A message that many can still benefit from hearing today.
I agree with the posters above except I won't say that I don't agree it to be a sin. Personally, I don't have a problem interpreting te NT on homosexuality to apply to those who aren't in monogamous relationships.
Remember, both Paul & Peter argue it's unacceptable for women to wear gold and pearls. I have yet to find a pastor who believes this was a universal statement that was applicable for all time. While this isn't the perfect example it still displays that what was unacceptable in Paul and Peters day is accepted today. As society evolves so does the Church.
The NT as well as the Tanakh are filled with verses that label something as wrong, sinful, etc. that the church no longer accepts to be the case.
The church in many ways always seems to catch up to society with what is and isn't acceptable and true. I wouldnt be surprised if homosexuality will be added to said list the church ends up accepting.
Question: As Christians, where do you all stand in regards to the following:
1. Can a gay person who is in a monogamous relationship be in 'good standing' as a Christian?
2. Should the Church (Christian community) accept gay marriage since allowing gays to marry will unite them just as heterosexuals are united in marriage?
3. How do you feel about heterosexual Christians who do not interpret verses regarding homosexuality to 1) not apply to gays in a monogamous relationship; 2) to be understood in the context SPECIFICALLY for the community the author was writing too (Israel/ 1st century Greco-Roman Christians)?
What I think is that that in case (1) they are being divisive - in being insufficiently forgiving/tolerant to a bunch of humanity and in case (2) they are looking for excuses for being tolerant of other peoples' behaviour rather than treating tolerance of others as a central tenet which it should be.
We encounter an incredible diversity of cultures, lifestyles, and faiths. Unfortunately our conflicting identities and beliefs often exclude others. Is there truth to real acceptance and inclusion? Join in discussion with renowned international speaker and Christian philosopher Ravi Zacharias. Extended Q&A following the dialogue with Dr. Zacharias and Michael Ramsden, speaker and Director at Wycliffe Hall, Oxford University.
SYNOPSIS
In a culture that has largely shifted from print to visual entertainment, television is the new literature. Given that the average American spends some five hours a day watching television, it is to the advantage of the Christian apologist to seek to understand, interact with, and develop responses to the ideas presented in popular television programs. It is also necessary to learn to exegete the medium. Similar to the process of biblical interpretation, exegeting television involves the application of the concepts of interpretation to the form of television. This involves, for instance, understanding the context of ideas presented in television programs, making lateral connections, fairly evaluating ideas presented, and keeping in mind the intent of the author. Moreover, because print and television differ in significant areas in reference to their functions and abilities, understanding these differences is also important. This does not mean that one form is better than another in every instance, but that each form—print or video—brings with it certain capabilities that the other medium lacks or is deficient in accomplishing. As a dominant medium of popular culture, television deserves serious attention from apologists who wish to demonstrate the differences between ideas promoted in popular culture and those within the Christian worldview. In order to interact effectively with ideas presented on television, Christian apologists must also have some understanding of the philosophical disciplines of metaphysics,ethics, and epistemology.
Something I would like to add. (Will post more later)
For example stuff in Leviticus about slavery is God really commanding the Israelite's to conduct themselves in a more humane and moral way with their slaves. God is not condoning slavery in those passages in Leviticus. (Contrary what to what many would think). Because of the world of that time and how common slavery/indentured servitude was. God's command to the Israelite's was to regulate it with a higher sense of morality than other nations would.
So yes when you read a passage you need to take in Textual Reference, Historical Reference, and Cultural Reference.
You must also always keep in mind what Shaul (Paul) Said in Romans 15:4
"For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope."
I say this because most people day completely ignore a book like Leviticus or just throw out the Old Testament Completely.
Lastly just because "The Church" (which is really a splintered group of denomination's) may longer abide or ad-hear to Sin's labeled in the OT/NT does not equate with it evolving or developing alongside with Society. If anything it means that those Church's/Congregations of People have become Apostate. They have compromised themselves instead of staying true to the Word of God.
Dwell on this for now for I will add more later.
What do you think the Book of Jude really meant when it mentions to "earnestly contend for The Faith"
Jude 1:3
"Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints."
Some of the points you brought up were also brought up in the following lecture from last month at UCLA University:
Oh well, I will give it my best shot ...
That's a false question. There's no such thing as being in 'good standing' as a Christian. We are all sinners. So monogamy and homosexuality or some combination of the two doesn't come into it at all, along with a whole load of other things.
That's a more difficult question, because "the church" means different things to different people. And it's pretty explicit doctrine in whatever brand of Christianity that being united with God is more important that being united to anyone else. Both Jesus and Paul were explicit about this. But on the other hand Paul's "out" towards marriage seems to logically apply to homosexuals just as as much as to heterosexuals.
What the church in the broader sense "should" do is to accept people as themselves and to not get awfully hung up about whatever socio/political/secular/business relations they end up in.
It would, I think, be all for the better if the church didn't get itself involved in marriage at all just as probably politicians shouldn't either.
Doesn't matter in the least how I feel (as if that was a guide to anything at all). What I think is that that in case (1) they are being divisive - in being insufficiently forgiving/tolerant to a bunch of humanity and in case (2) they are looking for excuses for being tolerant of other peoples' behaviour rather than treating tolerance of others as a central tenet which it should be.
Yes, I should've phrased the question differently.
When I say 'Church' I am simply putting all believers and denominations under an umbrella, for the sake of discussion.
I agree that the church should accept people as they are and that it would benefit society as a whole and the religious institutions in general to not get involved in marriage.
How are Christians who don't interpret the verses regarding homosexuality as not being applicable to gays in a monogamous relationship being anymore divisive than distinguishing between heterosexuals who are married and those that are not?
Are they trying to find an excuse to being tolerant of others behavior or are they simply recognizing that to apply a few verses that were written some 600-2000 years apart shouldn't determine an entire doctrine regarding whether homosexuality is 1) acceptable, 2) gays in a monogamous relationship are less obedient to God than heterosexuals in a monogamous relationship are?
Thanks for responding ClovingWestbrook
I think so too! If you want to try a different wording I'll have a stab at that one as well.
Maybe I ought to expand a bit here. There's "the Church" as in the entire community of Christians, and there's a bunch of different churches that believe and ploselytise different things.
Even if I (or we) think that the Church should recognise gay marriage or whatever else that's no reason to claim that all the different churches should, or need, or must do. I do think that individual Christians should recognise the status of marriage however it is defined by the secular authorities (and of course if necessary, argue against it by democratic means) - that's the whole "give unto Caesar" bit.
But on the other hand - and I recognise I may be running a bit far ahead of your argument here - this on its own is no reason to either claim that those of a different belief are not true Christians or to disavow them, nor is it a good reason for setting up some other sect or division of Christianity in order to either do so or to do the opposite. Christianity (at least after Paul) is supposed to be an inclusive religion.
I got a bit lost in the multiplicity of negatives there.
But in the main, it is a matter of tolerance. Not of God's tolerance to us, but of our tolerance to each other. Different thing.
So it doesn't make a whole lot of point to me to be nitpicking biblical references one way or the other. Cutting it very roughly, for Catholics it's about forgiveness for our sins whatever they may be, for protestants it's about faith and not works whatever they may be, and for nonconformists it's about somethings else whatever that is.
Either way, it is not for us to do the judging.
I actually agree with all that you said. I usually just use the BIG C church when discussing general doctrinal issues. I fully recognize the vast diversity within Christian denomination when it comes to matters of homosexuality and gay marriage.
I am not calling for a unified stance though it would be nice. Also by no means am I arguing that one must be for or against gay marriage or accept homosexuality in order to be a Christian. My stance is that when it comes to one's actual salvation that the homosexual question falls pretty far down on the list; though it is a siginificant issue in our society which is why I brought it up.
I think we are pretty well of one accord here. Well, at least the two of use!
The one bit I'd query is whether (as bolded) "it would be nice" to have a unified stance. I tend to think that wherever there's particular pressure for a unified stance we are probably better off without it - whether in religion, in politics, in business or whatever. Sure, the certainty might be something of a relief - but only if it were certainty , and on the whole is about as likely to be wrong as it is to be right, and then we'd all be institutionally misguided.
Well in matters that we can be 100% sure of (not sure this is possible in any matters of faith) it would be beneficial and preferred to be unified. In matters that are not foundational nor cornerstones to the faith then it does benefit the community to have camps hold to differing opinions.
This is true but it's vital to remember that most of the laws were only applicable to the budding or returning community of Israel. The nations at large weren't responsible to obey the vast majority of the Levitical laws.
The book of Leviticus and the Tanakh in general are ignored by a large portion of Christians or they simply decide to pick and choose which laws or portions to see as relevant for today. One problem that exists in most of the churches that I have been to is to use the NT to interpret the Tanakh instead of the other way around. It's one reason why many Christians will find Christologies in almost every verse in the Tanakh. They are reading it in a post Calvary mindset.
We all interpret, I am confident you would agree with this. We interpret newspaper articles, novels, historical records. We interpret film and TV. We interpret music. The Bible is no different. We all interpret the Scripture and because we weren't there to speak to the different authors, our interpretation is influenced by our own life experience, our culture, our age, our biases.
I don't believe that homosexuality becoming more accepted in the church is a sign of apostasy,
just as I don't believe that allowing interracial marriage was a sign of apostasy.
Or getting rid of enslavement was a sign of apostasy.
Or women being protected legally to turn down sexual advances from their husbands wasn't a sign of apostasy.
Or women being able to work, hold office in the churches was a sign of apostasy.
Or the notion that sex was to be ENJOYED by a husband and wife and it wasn't simply there for procreation was a sign of the apostasy.
If you were an Israelite/Jew in the first century, to hear that the Law has been fulfilled and is no longer applicable would be horrific and indeed was one of the reasons that so many Christians were persecuted by Jewish leaders.
If you were told that the Messiah wasn't sent to be a King but rather to die and be raised again, you may have been stoned. Why? Because reading the Tanakh in a pre-Calvary mindset would support such a stance.
I and many others (including Biblical scholars and Christian leaders) support that homosexuality was no different.
You want to summarize or give timing GA? That's an hour and 48 minutes that I don't have right now.
Here are two new sermons from today and last Sunday:
Tonight is the two hour premiere of the History channel's 10-hour miniseries on the Bible. Here is a video preview of the series:
THE BIBLE - Official Trailer
I found the exact time that addresses your views.
Click here.
Both Michael Ramsden and Dr. Zacharias respond to the student's question. So, listen to both. The length of responses should be under 10 minutes.
I am going to take this show with a grain of salt. I remember when they talked about the Hebrew people and their Exodus from Egypt. They made to naturalistic and boring. They literally tried to do everything they could to subtract the supernatural elements. They did the same with the Book of Joshua. Trying to implement crap that is not in the text itself.
Why do some people think that just because we believe in God we can't "believe" in science? It is hard to explain. Science is not always you believe. Science is a fact... it is an understating of what God made.
I just don't see the relation between God =/= Science.
Why do some people think that just because we believe in God we can't "believe" in science? It is hard to explain. Science is not always you believe. Science is a fact...it is an understating of what God made.
I just don't see the relation between God =/= Science.
What do you do if you've never ever ever EVER felt the presence of God and you want to believe in Him. I grew up in a religious household, but no matter how hard I tried, I could never feel a presence like others claim.
I don't have any belief at this point. What are some views on this besides the old favorite "You don't feel God because God doesn't exist"? I'm curious.
Well maybe this will wet your whistle. A grand plague of locust is afflicting Egypt right now.
http://www.timesofisrael.com/plague-of-locusts-afflicts-egypt/
Another link:
http://www.theatlanticwire.com/glob...ing-plague-locusts-descends-upon-egypt/62712/
Passover (Pesach) begins March 25th and ends April 2nd.
Reading this today all I can do is laugh! Reminding us that in the book of Exodus.
The god's of the Egyptians are no match for the God of Israel!