Indifference is often fence sitting which routinely leads to those with stronger conviction than yourself getting their way. Doesn't that sound familiar? Who do you think has the stronger, if not forceful conviction around an "informed decision"? I often think it's not the women, but the man of the house. Or family. Hence, legislating like I said earlier to produce a consequence where male Muslims who aren't like many of their more progressive brothers have to reform to continue living in a society that says no, you cannot treat or encourage women to be like this any longer.
Well this is exactly the point of contention; assuming any woman who wants to wear the niqab is automatically pressured by her husband/father. I've already mentioned this in my previous posts so cba to repeat myself again, (even though I haven't talked to you ITT so I'm sorry to be so blunt), but I feel like we're just gonna go in circles.
Also I (obviously) disagree with your assessment regarding the need for
'reformation' but would rather use the word renovation of Islam (particularly speaking as a Muslim) -- I think clearly it is something that we have two completely opposing outlooks on considering one of us believes Islam is man made and the other doesn't.
My point is, even amongst Muslim circles, the idea that Islam needs to "change" isn't a new one, after all, one aspect of our faith, Fiqh, is something that is dynamic and ever changing (a simple example to try and explain what I mean is that a Muslim in the 15th century probably wouldn't recognise a modern day Muslim, yet both are wearing clothes that abide by Islam rulings).
The only thing that is different is what constitutes change, because all classical and modern day Muslim scholars agree there are certain principles in our faith that are here to stay and there are others that can be reinterpreted depending on the time period based on Qiyas, Ijmaa and other more complicated things lol.
I'm not very specialist in terms of jurisprudence and technicalities on rulings (and the reason why I mention this is because Fiqh and 'contentious' aspects of our religion such as Sharia that people want changed are more intricate and complex than is often thought to be so really understanding first it is as important as discussing it and I'm not going to pretend I know what's I'm talking about).
There is a good introductory Reddit post to kind of get what I'm driving at here which I recommend you to read if you're genuinely interested, though I'm sure someone more eloquent and educated than I am in Islamic jurispedence and Sharia can pitch in here.
If you're genuinely interested about why I think reformation is the wrong word to use, there is a good video by Sheikh Hamza Yusuf in a discussion he gave at Oxford University about 'reformation' vs 'renovation' and I'm only posting it here as you mentioned reformation and I hope I'm watching it you can at least understand what I'm trying to say, not necessarily even agree:
https://youtu.be/qY17d4ZhY8M
I'd like to hear your thoughts. It's long so watch at your own pace (or his segment only).