we're discussing islamophobic violence here
No we are discussing the Niqab here.
we're discussing islamophobic violence here
Sometimes your life is going to be made worse for the betterment of everyone else. You shouldn't be able to be in public while hiding your identity,that is the point here.It doesn't actually matter what the law intends or not when it actually makes life worse for a group of people.
Of course it's not your fault if people start discriminating against you because of the law. But just because there are people use the law to do something else to you that is clearly illegal or ignorant doesn't mean the law itself is unsound or illogical. Perfectly reasonable laws are abused all of the time.Let me explain it more.
I now girls who were abused BECAUSE they wanted to practice their religion more. They lived in western countries, yet did not get help. It was viewed that since they wanted to wear the hijab and practice their religion more, they were the one in the wrong. It was not said out loud, but the feeling we go was that we deserved being abused because if that's what's going to make us less religious, then so be it. Now, in this case, is it the religion that is at fault?
My cousin (and super best friend) who wears the niqab was once insulted by a policeman as she passed by him on the street. She refused to leave home for several days. An ex-coworker who wore (don't know if she does anymore) was chased around and severely beaten by a non-muslim stranger while she was walking on the street. Everyone stood around and watched or just walked by as she was abused, until someone in their shop called the police.
We don't feel safe because we feel the authorities and people don't want to help, and we have our anecdotes to back our fears. Religion does not abuse us, everyone and everything else fails us.
Yeah. Just as I thought, it's about principles of social harmony.I'm not sure if anyone is interested in the actual reasoning of the law, which is not to free 'oppressed' Muslim women:
http://hudoc.echr.coe.int/eng-press?i=003-5788319-7361101
In the present case, the Belgian State had intended in adopting the contested provisions to respond to a practice that the State deemed incompatible, in Belgian society, with the ground rules of social communication and, more broadly, with the creation of the human relationships that were essential to life in society. The State was seeking to protect a principle of interaction between individuals that was, in its view, essential to the functioning of a democratic society.
You're fine with marginalising a group of already marginalised women so long as you get to stick it to misogynistic fabric? I find your position mind boggling.Because we don't want to normalize this shit in our society. That is why I am fine with this ban and agree with the EU court, even if I won't insist on having it in my own country (which doesn't have the ban).
"Listen tuts, you shouldn't have gone walking down that alleyway that late at night."So... two women could have avoided verbal and physical abuse if one physical object was taken out of the equation?
Except the physical object in question is now banned and by default the situation would be avoided moving forward. If the Niqab really was the only reason they were abused that is.
If it was religion or something else then that becomes another issue.
I'm not sure if anyone is interested in the actual reasoning of the law, which is not to free 'oppressed' Muslim women:
http://hudoc.echr.coe.int/eng-press?i=003-5788319-7361101
That's nice and all but that's not culture, it's oppression, disguised as "culture".DerZuhälter;243167524 said:It's sad that it has come that far, because I feel the generations of muslim immigrants that came over to Europe decades ago integrated better than most are willing to admit. But with this law in place we are calling for integration or rather assimilation right away, or stay the fuck out of our country.
Thank you for including it. Again, this shows that the court took the legislators' words (who have nothing to lose if a handful of women mind their own business in the society) without consulting those who are affected by this ruling. Did they go and ask how these women will respond to the ruling? Did they follow them and observed them in their day to day life and witnessed how their choice affects the democracy of Belgium? Is their decision rooted in evidence and literal observation case by case? I want answers.
Is there any evidence of a society that allows public anonymity being more prone to crime, or having greater difficulty solving crimes than a society that does not? Honest question, not trying to be glib.Sometimes your life is going to be made worse for the betterment of everyone else. You shouldn't be able to be in public while hiding your identity,that is the point here.
So if someone attacks women for only a specific piece of clothing, it makes it okay to victim blame?
Is there any evidence of a society that allows public anonymity being more prone to crime, or having greater difficulty solving crimes than a society that does not? Honest question, not trying to be glib.
If someone is going to commit a crime while concealing their face, I dont see how a law banning concealing one's face would stop them from just doing so anyways. They were already planning to break a law anyways so why would they care about that one?
Of course it's not your fault if people start discriminating against you because of the law. But just because there are people use the law to do something else to you that is clearly illegal or ignorant doesn't mean the law itself is unsound or illogical. Perfectly reasonable laws are abused all of the time.
That said, religion is clearly still a part of the abuse here. Obviously not in any of your examples, but just because other people go overboard and assume things and commit acts they shouldn't based on your religion, it doesn't mean that the religion itself isn't flawed and harmful in other ways.
Listen: we can argue about the theological fine points and the cons and pros of following a religion (which, let me iterate, can be used to fuel sexism and misogynistic attitudes, I am witness to that), but putting in place laws that works against an already disadvantaged subgroup of people is not just, and cannot be argued as just. Upholding the norm, sure, but not just.
This is interesting, I don't exactly have an answer on whether this is good or not.
My mother and cousin only wears a hijab, so i can't comment on niqab. But I've always thought it looked uncomfortable...
My question is: Would these women, that wears a niqab, face less discrimination (overall) if they were to not wear it? In western countries specifically.
Would islamophobia diminish somewhat?
Of course they can be argued as just. In Belgium we will implement a ban on ritual slaughter starting from 2018-2019 which was met with heavy protest from Jewish and Islamic communities. Sucks for them but religious freedom takes no precedence over animal rights.
This is interesting, I don't exactly have an answer on whether this is good or not.
My mother and cousin only wears a hijab, so i can't comment on niqab. But I've always thought it looked uncomfortable...
My question is: Would these women, that wears a niqab, face less discrimination (overall) if they were to not wear it? In western countries specifically.
Would islamophobia diminish somewhat?
Of course it's not going to be seen as just by the religious group who has to change their mentality to fit in with society. That doesn't mean it can't be argued that it's a just decision on a larger societal level.When even the police hates us and abuse against us is turned a blind eye to, we are fearful of getting help because we know we will not. When our worth is seen in terms of what we wear, the abuses within the community that do actually occur will go unreported, unnoticed, and in the case when it's noticed, no action will be taken.
And now that the ban is in place in Belgium and the Human Rights court approves it, other European countries will follow suit. More ammunition is given to the bigoted men and women, those who want force the niqab on women and those who want to forcefully take it from us. Our voices are not and will not be taken into the consideration. And the Human Rights will give themselves a pat on the back for fighting the good fight for us when they don't see any more of us on the streets.
Listen: we can argue about the theological fine points and the cons and pros of following a religion (which, let me iterate, can be used to fuel sexism and misogynistic attitudes, I am witness to that), but putting in place laws that works against an already disadvantaged subgroup of people is not just, and cannot be argued as just. Upholding the norm, sure, but not just.
Well this is exactly the point of contention; assuming any woman who wants to wear the niqab is automatically pressured by her husband/father. I've already mentioned this in my previous posts so cba to repeat myself again, (even though I haven't talked to you ITT so I'm sorry to be so blunt), but I feel like we're just gonna go in circles.
Also I (obviously) disagree with your assessment regarding the need for
'reformation' but would rather use the word renovation of Islam (particularly speaking as a Muslim) -- I think clearly it is something that we have two completely opposing outlooks on considering one of us believes Islam is man made and the other doesn't.
My point is, even amongst Muslim circles, the idea that Islam needs to "change" isn't a new one, after all, one aspect of our faith, Fiqh, is something that is dynamic and ever changing (a simple example to try and explain what I mean is that a Muslim in the 15th century probably wouldn't recognise a modern day Muslim, yet both are wearing clothes that abide by Islam rulings).
The only thing that is different is what constitutes change, because all classical and modern day Muslim scholars agree there are certain principles in our faith that are here to stay and there are others that can be reinterpreted depending on the time period based on Qiyas, Ijmaa and other more complicated things lol.
I'm not very specialist in terms of jurisprudence and technicalities on rulings (and the reason why I mention this is because Fiqh and 'contentious' aspects of our religion such as Sharia that people want changed are more intricate and complex than is often thought to be so really understanding first it is as important as discussing it and I'm not going to pretend I know what's I'm talking about).
There is a good introductory Reddit post to kind of get what I'm driving at here which I recommend you to read if you're genuinely interested, though I'm sure someone more eloquent and educated than I am in Islamic jurispedence and Sharia can pitch in here.
If you're genuinely interested about why I think reformation is the wrong word to use, there is a good video by Sheikh Hamza Yusuf in a discussion he gave at Oxford University about 'reformation' vs 'renovation' and I'm only posting it here as you mentioned reformation and I hope I'm watching it you can at least understand what I'm trying to say, not necessarily even agree:
https://youtu.be/qY17d4ZhY8M
I'd like to hear your thoughts. It's long so watch at your own pace (or his segment only).
It's not about victim blaming, it's about pinpointing the reason for the abuse.
It's not about victim blaming, it's about pinpointing the reason for the abuse.
...Not that I remotely agree that the ban is "marginalizing" anyone, but I find it far more mind-boggling that you would reduce the rejection a powerful symbol of misogyny to "sticking it to fabric", tbh.You're fine with marginalising a group of already marginalised women so long as you get to stick it to misogynistic fabric? I find your position mind boggling.
Islamaphobia (is that a word?)
If other people can read the same texts as you and not come away thinking women literally need every single inch of their face covered 24/7, then yes, it may well be the case your behaviour could see a benefit in being reformed into something better suited to 2017 rather than the 7th century. That's not telling anyone they cannot follow Islam, it's questioning and morally targeting a collective who want to use a text to inflict abusive behaviour on women in current day society. The law/government is obviously concerned most at the point where it ceases to simply be a religious garb, but something which completely covers a face, masks all social queues and can be argued as a minor identification/security risk. The burqa/full-face veils go beyond what is normally socially acceptable religious wear of any other religion. It also has its history deeply rooted in oppression and some could say slavery. The height of enslaving women from all of their autonomy is to have them walk around resembling nothing of what a woman is, and convincing them it is solely their choice.
Okay, I don't think you're qualified to answer my question, since you're asking such a stupid fucking question.
It's a word in the dictionary, because a new word was needed to show the mass prejudice against muslims after 9/11.
Since then, it has always been an official word.
He doesn't say that at all. Animal rights are above religious laws. Just like human rights are.And animal rights have more priority than muslim women's rights. I wonder where we are on the list of Rights.
That's nice and all but that's not culture, it's oppression, disguised as "culture".
Zero²;243183189 said:I'm ok with this, all this talk about women that choose to wear it is just pure rubbish. Why would they choose to wear it from their on volition without the pressure from their regressive husbands or culture?
The reason for the abuse is the perpetrator, not the clothing the victim is wearing. Distracting from that is blaming the victim.
Thank God these women have you around to tell them about their autonomy, the boundaries of their choice, and to define for them "what a woman is."
So what happens here? You know some will always put religion before law. If they go out will they just keep going to jail?
I read it and the best I could find is because of their religious beliefs? Oh please that's just as rubbish as telling its ok to burn someone at a stake because you religion say they are a witch. It's not because your religion tells you it's right that it makes it right, blindly following some idiotic rules has no place in modern society. Now I agree that this is but a band aid solution, the problem is with the Muslim religion or all religions for that matter.If you actually wanted an answer to this, you could maybe start by reading the thread, in which people have explained why they wear it.
It's nice to pretend that these horrible garments weren't created to oppress women and dehumanize them to begin with, I guess. It's nice to pretend that this is just about a woman's choice of clothing and not the fact that it affects their interactions with others and their places in society.
People have interesting definitions of "free societies" in this thread.
No you see they are totally free to wear this by their own free choice and this ban is infringing on this freedom. Yet at the same time this means they will be forced to stay at home by their controlling husband who won't want them to be seen in public oh wait did we just confirm that this wearing garment has nothing to do with clothing choice oops no I mean...there is something fundamentally wrong about islam if this ban really leads to women being forced to stay at homes like some of you are saying.
This.Freedom isn't absolute, no country has lawlessness. It's all in degrees. Stop being obtuse, this is very specific. It's all about being identifiable and communicating with the rest of society. The freedom of my fist ends at your nose. The freedom of wearing what you want ends when society can't interact with you and identify you. It's real plain and not any more "unfree" than other democratic countries.
He doesn't say that at all. Animal rights are above religious laws. Just like human rights are.
Yes, there is a problem of racism and discrimination in Belgium (make that: the world), but for the law, Muslim women are equal to other women. They have exactly the same rights and plights.
For various reasons, we have a law forbidding someone to cover ones face in public. This law doesn't explicitely target one religion or one group, but is in effect for everyone. That's how society works: with a set of rules respected by everyone. There are many laws that in someway are undesirable to some groups (our euthanasia laws aren't very popular with religious groups, and or freedom of religion law isn't very popular with islamophobe).
Muslim women can still wear a headscarf if they want too. It's just that as a society we have decided it is not desirable somebody covers there face to be unrecognisable, even if the reason is religious. I am sorry if this makes you feel like you are limited in your expression, but every freedom has its limits.
Freedom isn't absolute, no country has lawlessness. It's all in degrees. Stop being obtuse, this is very specific. It's all about being identifiable and communicating with the rest of society. The freedom of my fist ends at your nose. The freedom of wearing what you want ends when society can't interact with you and identify you. It's real plain and not any more "unfree" than other democratic countries.
Well, do you think this is the height of embodying what a woman is?
The complete lack of identification with another human being through the face is precisely something that can lead to nullifying who you are as a person. It removes you from the normal social expectations/cues/interactions with others. Keeping in mind it IS women above who end up looking like this, and not men. Hence me phrasing it around "resembling nothing of what a woman is".
Good riddance to the extremists then. Not our problem their culture is based on male superiority. The radicals can keep it to themselves.DerZuhälter;243183336 said:It's this sort of condescending semantic that alienates muslims even further from western society after forcing them into a "superior" culture.
Then how about embodying what a human being is. Spoiler: not that. I'd like to see you in their position.I don't presume to define "the height of embodying what a woman is", because I'm not a woman, and because I understand that "embodying what a woman is" varies between cultures.
There is mass confusion and chaos here in Canada every winter when people cover their faces with scarves and toques. There is complete moral deterioration and society falls apart. /s
The ski mask law is dumb and irrational on its own. There's no need to expand on such a childish law. If people need to be identified, then they should identify themselves. Other than that, there is nothing threatening about face coverings.
No you see they are totally free to wear this by their own free choice and this ban is infringing on this freedom. Yet at the same time this means they will be forced to stay at home by their controlling husband who won't want them to be seen in public oh wait did we just confirm that this wearing garment has nothing to do with clothing choice oops no I mean...
The hijab doesn't fully cover the face and isn't dehumanizing the way a full face veil is. Women who wear a hijab won't have difficulties communicating with other people in public.Now, hear me out: what if, like in France, the headscarf is criminalized too in Belgium because of, let's see, 'social cohesion'? Woman who are wearing the scarfs are setting themselves apart, and the hijab too is a 'symbol' of oppression, and hence should be banned. Would that law still be within the parameters of Human Right™? If not, what is the difference between banning a niqab and a hijab?
I'm not, I'm mocking a contradiction that appeared often in this thread.Again, do not speak for me
There is mass confusion and chaos here in Canada every winter when people cover their faces with scarves and toques. There is complete moral deterioration and society falls apart. /s
The ski mask law is dumb and irrational on its own. There's no need to expand on such a childish law. If people need to be identified, then they should identify themselves. Other than that, there is nothing threatening about face coverings.
You CAN go out to the streets, you're FREE, because you're humans in a free land. That's the whole point. If you suddenly can't be seen in the streets because reasons, that's not Europe problem, that's the people-who-won't-let-you-go-out-because-other-people-can-see-your-fucking-face problems.Our voices are not and will not be taken into the consideration. And the Human Rights™ will give themselves a pat on the back for fighting the good fight for us when they don't see any more of us on the streets.
Absolutely horrifying that anyone can defend this misogyny.Well, do you think this is the height of embodying what a woman is?
Of course, we can provide some slits for eyes so that they at least appear human
The complete lack of identification with another human being through the face is precisely something that can lead to nullifying who you are as a person. It removes you from the normal social expectations/cues/interactions with others. Keeping in mind it IS women above who end up looking like this, and not men. Hence me phrasing it around "resembling nothing of what a woman is".