Yesterday in Paris we in the west crossed a boundary that cannot be recrossed. For the first time since the defeat of fascism a group of citizens were massacred because of what they had drawn, said and published. Or else, in the case of the murdered police officers, because it was their job to protect such citizens. Children lost parents, parents lost children and for what? For the cretinous notion that a deity who supposedly made the Universe, the world and everything in it would give a fart in a gale about whether an insignificant speck of humanity drew a picture of a man in a turban and called it Muhammad?
God, of course, is not mocked, but Man. The cartoonists cannot unmake the creation if it happened. They cant storm the ramparts of heaven and topple the celestial throne. But they can make the believer feel silly. They can suggest that the divine is in fact claybound, that the ineffable is really just another bloke in a robe. They can suggest, with an immediacy that a column lacks, that the grandest conceit is exactly that a conceit and all the more absurd for being so grand. No one who kills for God, therefore, is killing for anyone but themselves and then because, really, they cannot bear to be thought silly.
Journalists and writers have been violently attacked before here in the west. The Norwegian publisher of The Satanic Verses was shot and nearly killed in Oslo in 1993. Eleven years later a controversial film-maker, Theo van Gogh, was murdered in Amsterdam by a Dutch Muslim outraged by a short film that Van Gogh had made. Charlie Hebdo, the satirical magazine whose staff were slaughtered yesterday, had been firebombed three years ago after the publication of a cartoon depicting Muhammad. In 2010 a Somali-born Muslim broke into the house of the Danish cartoonist Kurt Westergaard (another depictor of the founder of Islam), armed with an axe.
Appalling as these attacks were, they were generally the work of disorganised loners. The real consequences of organised violence in response to supposed insults to Islam and the prophet were felt in Muslim countries themselves. Thats where the riots took place and the embassies were set on fire.
Until yesterday. As of now there is not a broadcaster, a newspaper, a magazine, a publisher in the democratic world that is not reviewing its security and imagining what would happen if the murderers turned up at their place. Where the killers cars might draw up, whether theyd use grenades to get past the man who stands at the door and gives you the once-over, whether theyd use the lifts or the stairs.
Who would they be? We know who theyd be. Theyd be Muslim men, sometimes converts, who had lived among us for years. French Muslim leaders acknowledged this when they went to the scene of the Paris massacre within hours of the killings. They have hit us all, the leaders said. We are all victims. These people are a minority.
In the week when thousands of Germans in Dresden and elsewhere marched again in vague opposition to the Muslim presence among them, the Charlie Hebdo massacre seems like a gigantic placard held above them reading: See? Told you! This, a buoyant Marine Le Pen will remind French people, is what you get. And even some liberals who loathe the National Front will agree, in sadness.
The problem is, you may think, that even though the vast majority of Muslims would no more kill a cartoonist than a Methodist would, they still dont quite get our commitment to freedom of speech. When they complain about insults and say theyre angry about this or that being published and want it banned, then they create the permissive fluid in which the violent zealot swims.
So we need to be clear, for everyones sake, and at the moment we are anything but. This is the deal for living together. The same tolerance that allows Muslims or Methodists freedom to practise and espouse their religion is the same tolerance that allows their religion or any aspect of it to be depicted, criticised or even ridiculed. Take away one part of the deal and the other part falls too. You live here, thats what you agree to. You dont like it, go somewhere else.
The countries of Europe need the same glacial clarity that governs free speech in America. There shall be no law (or action) that abridges the freedom of speech, or of the press, or the right of the people peaceably to assemble and to petition for redress.
And theres something else we need to do. A reason why Charlie Hebdo could be singled out for attack is because the rest of us have been cowards. There should, of course, be satires on Islam as on Christianity as on capitalism as on Russell Brand. But there arent. Part of this is because of a misplaced decency (why make people feel uncomfortable?) but most of it is fear.
Let me remind readers that just under a year ago there was a minor British controversy about a cartoon called Jesus and Mo, which depicted a nice-looking Jesus and a nice-looking Muhammad. A Muslim politician, Maajid Nawaz, tweeted this cartoon to demonstrate its anodyne quality and was rewarded by a campaign against him on the basis of insulting the prophet.
The BBCs Newsnight hosted a discussion but would not show the cartoon being discussed. There was no strong journalistic reason to use it, said the programme editor, ludicrously. Channel 4 News showed part of the cartoon but with Muhammad blanked out.
They werent the only ones as far as I know no one but tweeters published it. Newspapers dont like insulting the religious. Thats a genuine inhibition. But the main reason was given yesterday by the blunt editor of the Jewish Chronicle, Stephen Pollard, and its the reason that all seasoned hacks know: fear of violence and a sense of responsibility towards employees. Is publishing X worth the risk that some demented Godnik will turn up at your door with a carving knife and a selfie-stick?
But that logic leaves the likes of Charlie Hebdo, who are more reckless or more committed to freedom of expression, looking like eccentric and isolated stand-outs in a sea of slightly shamed discretion. We who dont publish what may offend Muslims but would offend no one else, act in in effect to abnormalise what should be normal we help to make peculiar that which should be banal.
We have operated a Muslim double standard and in so doing we have gently connived in turning Charlie Hebdo and others like them into targets. Paris says we must stop.