Even with all Christians, I feel like it is difficult to discuss "just whatever" about Christianity in a single thread with so many participants. There is a reason Jesus set up discipleship as the model. Because of that, this may be my only post in the thread. You'll understand why when you see how I respond to just two questions.
I am a Christian. Technically raised in a Christian home, but I was never really indoctrinated. I didn't even hear the gospel until I went out and found it on my own as a teenager after having come around full circle researching all sorts of beliefs and philosophies.
I'm not really with any denomination. I go to a Presbyterian Korean church but my beliefs are probably somewhere between what Frank Viola writes about and Eastern Orthodox tradition. I find most points of argument between sects ludicrous.
kinggroin said:
Quick question for everyone of faith in here. How do you feel about secular media? What I mean is, movies and games and books that don't really offer any kind of spiritual growth? You think Jesus / God care if you play something like say No More Heroes? What about movies? I'm currently watching Natural Born Killers while typing, but I never saw any issue with stuff like this. I feel to much of it can be bad (whether you are a deist or atheist), but enjoying this kind of entertainment on occasion is just fine.
You'll have to bear with me for a bit on this to appropriately understand.
God gives us freedom, but there is a purpose to living. God is to be the center of everything, not just because he wants it, but because he is. You make primary that which is primary, you give honor to what is due, you value more highly that which has greater value. If God is God then all is from him and through him and to him. He is truly primary, worthy of highest honor, the greatest value. If you make incorrect attributions of source and value, there are naturally following consequences which follow in that itself, even apart from God's judgment.
Worship isn't something demanded, it is the appropriate outlet. We always praise something, find our enjoyment and fulfillment in something, rest our hope and trust in something, let our hearts abide in the care of someone and for someone, and are thankful for something. These good things are from God, and we are to receive them in rightful acknowledgment (the downfall of man is described in Romans 1 as beginning with the refusal of rightful acknowledgment) while still treasuring him more highly than these gifts he gives.
This acknowledgment is vocal in one sense, because sharing something completes the joy we find in it. As I once heard from John Piper, it is not merely for the other that young lovers tell each other they are beautiful, but a love expressed is a love made whole. But not just with love, also with wonder, amazement, humor, all things which mark us human must be shared to be made complete. This is because we are designed as worshipers, and the source and returning direction of all these things is God.
In realizing this about the nature of worship in the vocal side, we realize that our lives are purposed in the same way that our words are. Our words direct our attention and complete within us the reality of God and our relation to him, but the actions of our lives write a history that is supposed to testify to his nature, not just in his character demonstrated through us, but in that all of nature is a testifying manifestation of his attributes.
Understanding this, you can begin to understand the general notion of holiness. It is not as though human creativity and leisure is opposed to God. We will spend eternity on a new earth with him, and by all we see in scripture it would appear that it will be something like Eden 2.0 where we are free to live and be and progress as what he made us, only with the threat of sin removed by glorification into Christ's character though unity with the Holy Spirit.
So secular can be holy, and whether it is or not is dependent on how your mind is receiving it and thus where your mind is guided by it. Christ was without sin yet he spent nearly all of his time among the "filthy ones" in society. Looking to this example, a Christian can partake in secular things just fine, but God's view on it is directly related to our view, our interpretation of it, our acknowledgments regarding its parts, our purpose through it.
With this in mind, one should be careful in how they receive things. You can easily waste your life away on virtual life, never changing anything in yourself or the world around you. Christ warns us in the parable of the sower, John warns us in 1 John. The lust of the eyes, lust of the flesh, and the boastful pride of life. These things can choke the life of the love of Christ in you so that nothing comes of it.
If you're Christian but that's all you ever do I think you'll still be saved, but it will be as a man snatched from a burning house, left with little more than his remaining life. Paul shows us a better example, a life of sacrifice and suffering to see more people found whole. He was called as a founder of the church, and people's roles will differ, but the Christ-like character of personal sacrifice for others will remain the same.
There will we a first and a last in heaven, and one who partakes in secular things should at the same time consider their productivity in eternal things. This is not merely for personal benefit, but a greater history of earth makes a more beautiful ending. Beyond this, good things for Christ are accomplished in him and through him, so you share in the work and character of the redeemer of everything. The honor is higher than we can comprehend, and you don't want to pass up the opportunity.
Dipindots said:
What are your peoples views on homosexuality and why?
I'm putting myself out on a limb. I hope I don't get banned.
As far as I can tell, it is a genetic variance with some obvious drawbacks. My eye genetics make me bad at seeing things, and homosexuality isn't all that good for reproducing. Some people have conditions that make them want to do things that scripture says not to do. For some, they have a condition that makes them hyper-violent and they need hormone treatments to keep them from having these urges, usually after they are in prison for rape and murder. For others, it can be a depression that makes them lose all hope, even kill themselves.
Homosexuality used to be counted as a mental disorder. Whether that is genetic or something psychologically developmental doesn't matter. There is good evidence that it was only removed from the APA list of disorders because of homosexuals within the APA leadership and stigmas surrounding mental abnormalities that society is still struggling to overcome as psychology advances. Like any genetic difference and related mental/social issue, it doesn't make the person a lesser person, and they shouldn't be forced to have counseling or seek "treatment" or whatever. Seeing as how little we even know about it, that doesn't even seem possible for a long time. It should be known, acknowledged, accepted for what it is.
In relation to how God views it, I can only say that is seems like the practice is sinful and should be avoided. I don't know how God judges those cases, and I am not in the role of judge. My role is to love, and yet part of loving is reminding others of what God has commanded and what he has forbidden. You can debate the validity or interpretations of the relevant passages all you want, but I'm not interested.
I can share a view from a different angle, related to what I said about holiness and worship. When Adam and Eve sinned, they felt shame and covered their privates. The relation to sin and reproductive organs doesn't make much sense until you consider what I said before about everything in nature being a manifest testimony of God. Whether or not you believe Genesis as literal, the picture is two people who received all of their understanding of everything directly from God. What they understood about sex had something to do with their souls, something sacred.
This is understood from the simple reality that two people somehow join together to bring a new one into the world. To genetically understand this is one thing, but from a spiritual perspective the implications are profound and full of mysteries. Paul later says that any other sin (even those affecting the body) is outside the body but sexual immorality is a sin against ones own body, and he relates joining with a prostitute to joining the Holy Spirit with a demon. Furthermore, in a different passage he says the union between a husband and wife is a profound mystery showing us Christ's union with the Church.
So yeah, a lot of mystery involved, a lot of profound spiritual things. Overall, though, I get the picture that sex is a sacred, holy thing that you aren't supposed to remix and re-purpose. That goes not just for homosexuality but also fornication in general and even re-marriage when the original spouse still lives. I don't see anything about masturbation in scripture but even that is turning a practice of sharing and union into one of self-service so I'm not too sure. I'm just saying that sex seems to have far more to it than our lust and/or love-feelings and we should probably be listening to the one who designed it in the first place.
Politically, I say let people do whatever they want. Marriage is a religious practice and it shouldn't have anything to do with the state. Sever that connection and just make it civil unions for everyone, even people who aren't even in love but maybe just want to partner in life for mutual benefit. They're two grown adults, so let them do as they wish. Accomplishing this would be 100x harder than legalizing gay marriage, but it would make a lot more sense.