While I agree with your broader point, let me ask you this: do you believe any Wahhabists are good people? Do you think Wahhabism should be criticized? If so, is that criticism shitting all over the good Wahhabists? (Feel free to substitute Wahhabism for any other ideology you disagree with, and ask the same questions)My point in this conversation is that there is a lot of commentary that has the effect of generalizing peoples to the point that the brave and noble people in the bus in this story are seen as the 'same' as the murderous maniacs outside the bus because 'Islam' and that sort of commentary is terrible. Their faiths are obviously not the same and it is necessary that our conversations reflect rather than obscure it.
On an issue by issue basis I think Wahhabism can certainly be criticized. Remembering of course that Wahhabists disagree on what is right and what isn't among themselves and that Boko Harma, ISIS, Al-Qaeda types are a small subset of Wahhabis/Salafis. We lost sight on individuals so easily when it comes to this topic that it's scary to me.While I agree with your broader point, let me ask you this: do you believe any Wahhabists are good people? Do you think Wahhabism should be criticized? If so, is that criticism shitting all over the good Wahhabists? (Feel free to substitute Wahhabism for any other ideology you disagree with, and ask the same questions)
Funny thing is the backhanded slap on "islamophobes" so far diverted a lot of the attention away from the great act these Muslims did.
Props for the protection.
Azih's point flew over your head.
His point isn't that Islam should be devoid of criticism but that different people follow it differently and use it to their own evil ends. Most of the terrorists don't even know the religious texts properly or make up lies to benefit their hatred and to most people who follow the news, it's the misrepresentation that becomes famous to the point of people knowing about Muslims being only like that or believing in those things like killing anyone who isn't them (gays, Christians, atheists, etc). This story is about showing the difference.
In protecting the Christians, these peoples' actions were perfectly aligned with the most noble tenets of their faith. Had they died, they would have been considered martyrs. 9As opposed to misguided dipshits that strap bombs to their chests and blow up innocents.) They should also be commended for the selflessness of their actions. So, it's a win-win.
My point in this conversation is that there is a lot of commentary that has the effect of generalizing peoples to the point that the brave and noble people in the bus in this story are seen as the 'same' as the murderous maniacs outside the bus because 'Islam' and that sort of commentary is terrible. Their faiths are obviously not the same and it is necessary that our conversations reflect rather than obscure it.
It's not a generalization. It's a necessary consequence. You think 'Islam' in generic is horrible. I'm a devout Muslim. How does that not mean you think what I think and believe is horrible?Which is fine, but that's not the thing you said that I took issue with, the thing you said that I took issue with is that the people who shit on Islam are generalizing Muslims, as someone who frequently shits on Islam, I don't appreciate -that- generalization.
"We are all Kenyans, we are not separated by religion," he said.
I don't know what you think and believe, as an individual, but if you say your position on homosexuality is defined by the Quran and the story of "Lot", then both the Quran and what you believe are horrible.It's not a generalization. It's a necessary consequence. You think 'Islam' in generic is horrible. I'm a devout Muslim. How does that not mean you think what I think and believe is horrible?
Isn't that fundamentally the same approach that can be used for Sunni Islam, or Islam? Just as you're not personally attacking every Wahhabist when you consider Wahhabism to be bad on the whole, not everyone who criticizes Islam is personally attacking every Muslim.On an issue by issue basis I think Wahhabism can certainly be criticized. Remembering of course that Wahhabists disagree on what is right and what isn't among themselves and that Boko Harma, ISIS, Al-Qaeda types are a small subset of Wahhabis/Salafis. We lost sight on individuals so easily when it comes to this topic that it's scary to me.
And what If I understand (as I do) the story of Lot to be God condemning rape and pederasty rather than homosexuality?I don't know what you think and believe, as an individual, but if you say your position on homosexuality is defined by the Quran and the story of "Lot", then both the Quran and what you believe are horrible.
And what If I understand (as I do) the story of Lot to be God condemning rape and pedastry rather than homosxuality?
It really isn't even remotely that cut and dry Stinkles.I have no issue with interpreting it that way and indeed modernizing how present day Muslims think about it- after all the three anrahamic texts are full of this shit. But the passage also has lot being pretty clear about sodomy even as it relates to consenting adult males. He lectures them about it in fact.
It really isn't even remotely that cut and dry Stinkles.
I'm talking about the text and its broad legal implications , not your or my interpretation of it. Homosexuality is literally illegal in most Muslim countries because of that and other supporting texts and hadiths. I'm not saying anything remotely controversial here. That's a fact.
Ironically pederasty is seen as less sinful in some of these places and openly tolerated in others.
By saying it's pretty clear about sodomy you're defining which interpretation is the correct one which is what my issue is.
I'm saying that there are different interpretations which means you can't just criticize 'Islam' in the generic on this. You have to get more specific. Homophobia is a huge problem among most Muslims that must be addressed. But you can't just go "Islam is homophobic". You can certainly say "Most current understandings of Islam are homophobic" or "The vast majority of interpretations of Islam are homophobic" as, seriously, those clarifications are important and it's missing in a lot of commentary.I don't know what you're arguing about unless it's to state that your minority interpretation is the correct one, which is kinda what you're accusing me of.
I'm saying that there are different interpretations which means you can't just criticize 'Islam' in the generic on this. You have to get more specific. Homophobia is a huge problem among most Muslims that must be addressed. But you can't just go "Islam is homophobic". You can certainly say "Most current understandings of Islam are homophobic" or "The vast majority of interpretations of Islam are homophobic" as, seriously, those clarifications are important and it's missing in a lot of commentary.
No. An Al Shabbab terror attack on Christians would do the rounds in right wing media swift and hard. It feeds into their hateful narrative. This doesn't.It's not in the news because it's about Kenya.
When a Muslim, black, non-French-citizen guy hid the Jewish hostages to save them during the Charlie Hebdo terror attack in France earlier this year (January), it was definitely in the news.
It's the same reason the Paris terror attack in November was in the news more than the Beirut terror attack at the same period.
I have no issue with interpreting it that way and indeed modernizing how present day Muslims think about it- after all the three abrahamic texts are full of this shit. But the passage also has lot being pretty clear about sodomy even as it relates to consenting adult males. He lectures them about it in fact.
Be great if everyone had your attitude in this country and others as it relates to their texts, but just as frequently and troublingly those same writings are used to justify heinous crimes.
It's actually kinda hard to do so. The Sunni schools of law that view homosexuality as a crimedo so by drawing analogies between homosexuality and adultery.How about "The Qu'ran as a text is very easily interpreted as homophobic
Disagree with this as well. You can criticize your interpretation of the Qur'an and your understanding of Islam all you want and that has value. But once you start pretending that your interpretation and understanding is not just one view but what the faith actually is then you lose sight of the fact that you are not the steward and arbiter of what Islam is and that the faith is different for every individual. You deny the diversity of the Islamic experience and fall into the kind of stereotyping that only helps the people in this story that were outside the bus while undercutting the ones who were inside.My point being that yes - we -absolutely- can and should criticize the Qu'ran and Islam, like we can and should criticize any other books or ideologies that are based on/related to them. The idea that specific interpretations of specific sects of specific concepts should be criticized is good too - but that doesn't mean that suddenly the broader picture should be ignored, or is no longer culpable.
It's actually kinda hard to do so. The Sunni schools of law that view homosexuality as a crimedo so by drawing analogies between homosexuality and adultery.
Disagree with this as well. You can criticize your interpretation of the Qur'an and your understanding of Islam all you want and that has value. But once you start pretending that your interpretation and understanding is not just one view but what the faith actually is then you lose sight of the fact that you are not the steward and arbiter of what Islam is and that the faith is different for every individual. You deny the diversity of the Islamic experience and fall into the kind of stereotyping that only helps the people in this story that were outside the bus while undercutting the ones who were inside.
You are ignoring and shitting on Muslims like these:
http://www.mpvusa.org/lgbtqi-resources/
and fall into the kind of stereotyping that only helps the people in this story that were outside the bus while undercutting the ones who were inside.
This is absolute bullshit. I am not going to stop criticizing Islam because you think that by criticizing Islam as a whole, I somehow help the extremists, or help the bigots, and I won't mince my words either.
Why even use this thread for that though? Take your shit to a more appropriate thread, doing it in here makes you seem like an arrogant zealot. Like, fuck.Great response to a very lazy way of shutting down discussion.
Why even use this thread for that though? Take your shit to a more appropriate thread, doing it in here makes you seem like an arrogant zealot. Like, fuck.
Why even use this thread for that though? Take your shit to a more appropriate thread, doing it in here makes you seem like an arrogant zealot. Like, fuck.
It's like going into a thread about a suicide bombing and arguing for the virtues of the Islamic faith. It's not fucking appropriate.
People who take shits on 'Islam' lump the people in the bus with the murderers outside.
I'm saying that there are different interpretations which means you can't just criticize 'Islam' in the generic on this. You have to get more specific. Homophobia is a huge problem among most Muslims that must be addressed. But you can't just go "Islam is homophobic". You can certainly say "Most current understandings of Islam are homophobic" or "The vast majority of interpretations of Islam are homophobic" as, seriously, those clarifications are important and it's missing in a lot of commentary.
Some interpretations view it as a crime, some don't - about 95% of the interpretation's I've read view it at least as immoral. for example....
I've read the link you've provided*** when I went through a Islam and homosexuality bender. It's funny because it picks and chooses both sura and hadith to back up it's point, but it has so many flaws - like it talks about Lot specifically condoning rape, but every interpretation of that sura has "be with men instead of women" - which is as clear cut as it gets.
This is absolute bullshit. I am not going to stop criticizing Islam because you think that by criticizing Islam as a whole, I somehow help the extremists, or help the bigots, and I won't mince my words either.
And I have no qualms or disagreements with that. As long as the qualifier is there that you put in in your last post. Whether it's the minor opinion (such as support for terrorism or how to deal with non Muslims as in this story) or the major opinion (homophobia) that's terrible that qualifier needs to be here. Any discourse (such as Kinitaris) that obscures the fact that Islam is not a monolith, or tacitly or explicitly states that the Boko Haram/ISIS types or even socially conservative types are the 'real' Muslims and others are not is terrible and illogical.I'm not saying that at all. I'm saying that's the (overwhelming) majority interpretation.