Fight for Freeform said:
These are fictional peices. Never was Dogma meant to be interpreted and viewed as a documentary.
Again, why is that we don't see KKK and Nazi propaganda films in American media? There is a reason for it.
Because there's no audience for it. It's not economically viable; the small segment of the populace that
would want to see it actually wouldn't want to be
seen viewing it, because it is expressing a socially abhorrent view. Nobody is prohibited from making anything they want to-- if a rich filmmaker decided tomorrow to make a film protraying blacks or Christians in a bad light, then there would be nothing stopping him from doing so. Now, theater chains or TV stations might refuse to air it
on principle, as they are under no obligation to show any film as far as I know, but if that rich filmmaker decided to open movie houses himself, or buy a TV station, then he would be free to show it (as far as I know).
Which laws are you referring to? I'm sorry I didn't understand this statement.
I meant laws that would prohibit hate speech.
Also, to save me some time, allow me to ask why you're making a distinction between a "documentary" and other forms of media? Your example about the falsity of the Holocaust being taught in schools is a bit of a red herring, since in that case, the "hate speech" (i.e., factually inaccurate statements, as you define it) is being offered in a government institution (the school), and thus would have to be sanctioned by the government; since that sort of thought is
not sanctioned by the government, the teacher was removed. Or at least that'd be the reason that they'd be removed in the US-- Canada has somewhat harsher (read: more politically correct) laws regarding speech. Here in the US, if that person was teaching at a private institution, and the institution received no federal funding, and the institution
sanctioned those beliefs, then the teacher could in no way be fired or penalized beyond ostracism and airing opposing viewpoints in the media.
Your statements about the lack of political/media clout of Muslims (which would help them combat what they feel to be inaccurate/hateful statements) are duly noted; however, there was a time when other minorities had no clout as well-- they
gained that clout by being organized and by being vocal. You need to get the word out in the community, whether it's by letter-writing, pooling money to take out full-page ads in papers condemning such views, or by holding protest marches. That's how you get exposure, and that's how you get people exposed to your viewpoint. Once people are in possession of both viewpoints, it's up to them to decide which they believe is correct.
Was Van Gogh's film going to be marketed as a documentary? Even if it
were, do you think that people in today's day and age view documentaries as gospel? Do you
really think that audiences don't realize that even documentaries can have an agenda or be slanted? I think the majority of the world's people realize this, and would not just blindly accept what some "documentary" said-- unless that documentary was put out by, or sanctioned by, the government...which practically none are. If it
were, then yes, you could take legitimate issue with it.
I do think that there should be a line on hate speech. Free speech is alright, but once it starts advocating hate or spreads ignorance, or advocates violence, it should be restricted.
And yet here in the US, we allow public speeches all the time that advocate revolutionary violence against our very own government, or against other groups (blacks, jews etc.). It's not illegal to do so-- or at least that was the Supreme Court's ruling if I recall.
Point being: define "ignorance". Define "hate". I'm sure you see where the line could get a bit blurry eventually-- and it's because of
that that you should not and cannot criminalize ideas. If person A writes a huge, well-researched tome in support of certain conclusions they have about a group (ethnic, religious, whatever), and person B responds in kind with arguments against their view, who is to say which person is "correct" in a factual sense? Who becomes the arbiter of truth? Should the government have to convene a fact-finding committee every time an unpopular claim is made? Not only is such an idea crazy, but it's also much less efficient than the system we currently have in place, which allows people to hear all sides of an issue and come to their own conclusions. You say that Muslims have no clout, but can you
honestly tell me that you've never seen an op-ed piece or magazine article by a Muslim (or a non-Muslim holding a similar view) that argues against the idea that "Islam is oppressive/evil"? I see dozens. And thus, in full possession of all arguments, we can arrive at a conclusion.
As far as the fact that there have been no movies holding Christians responsible for the Holocaust etc., well, there
have been many such claims made, and they've been discredited. As for why there's no popular entertainment suggesting as much, it's because it's not economically viable, seeing as how this is a Christian majority nation. I've
likewise seen no major motion picture or editorial in any major paper laying the blame for 9/11 or terrorism at the feet of
Islam as a whole, only at the feet of those Muslims who committed those acts. So if you're worried about the entire religion being tarred for the actions of a few, you have no need to worry. Let's be honest: if the American people were constantly being exposed to that idea (that it is
Islam rather than individual lunatics who happen to be Muslim who are responsible for terrorism) and actually
believed that idea, do you think there'd be any Muslims left in America? Do you think there wouldn't have been
widespread violence against Muslims after 9/11? Sure, there were a few incidents, but the reaction was muted-- and that's precisely
because nobody buys into those spurious arguments (and further, no such arguments were being made in the media).
Also, what is the philosophical distinction you're making here between normal speech and supposedly "factual-sounding" speech? Are you saying that only the latter can set people off and make them commit murder? Again, was Van Gogh's film going to be marketed as a documentary (even though that's irrelevant, as I've stated)? Do you think that if there was a film or TV show depicting Mohammed in a vulgar or less-than-reverential way, that it wouldn't set people off? I've seen Jesus on South Park spewing decidedly un-Christian garbage; I've seen digital Jesus pop a boner; I've seen Jesus having simulated sex with animals; I've seen Jesus portrayed as a homosexual. Yet-- amazingly-- the creators of such fare are still alive. And that's because we, as Christian Americans, have
learned how to deal with it-- we've learned how to fit such things into the philosophical framework that informs our actions. Lunatics who murder people due to a perceived slight deserve no consideration in setting policy. Freedom of speech-- no matter how unpalatable or lacking in factual content-- was won at a great cost, and it's not something I'd give up just because sometimes some nutjobs go off the deep end.
Again, the argument
against curtailing that free speech is found in the Muslim community itself-- do
all Muslims react violently to such things? No, not at all. And why do you think that is? Because they have a philosophical framework (either based on the religion, or social norms/freedoms etc.) that they can "fit" such misguided/hateful actions and ideas into, and which prohibits a violent response to a non-violent act/idea. Some people get it, others don't. My point is that you don't change 300 years of history because all of a sudden some people want to not have anything bad said about them. All groups have had to deal with bad things being said about them, and even with bad things being passed off as "fact" (racist memes in the study of the genetics of intelligence persist
to this very day in the "academic" community-- but that's why we have a thing called "scholarly consensus"). The fact is, we've all learned to deal with it, and lunatic Muslims will have to as well (since their non-maniacal Muslim brethren seem to be doing a good enough job of it themselves).
You can say Black people are inferior to White people in an opinion piece...again, though I disagree with it, go ahead. But when you write/create something that is supposed to be considered fact (say you were writing a TEXT book), I say that you can't and should not be able to do so!
Again, there
are such textbooks written-- it's not that they're not written (or not read), but rather that they are not
sanctioned by the government, and thus would not be allowed to be used in a public school curriculum. If somebody wants to use that book at their private school, then I'm reasonably sure that they can. And that's as it should be, since we have other social mechanisms in place (social approval/disapproval, op-ed pieces and letter-writing campaigns, advertisements, protests etc.) that convey the general social sentiment regarding such views, and which give the "other side" of the story. There are
many wealthy Muslims in America (I know several)-- certainly they have the resources, both human and financial, to get the word out.
Protect them against what? I haven't heard of any widespread violence against Muslims in any western nation. Protect them against being insulted? Then we're back to square one. Yes, I agree that if there was an epidemic of violence or other actions against Muslims (our government's policies vis-a-vis Muslims does
not count-- we're talking about the public sector here; our gov't's actions are not informed by our popular entertainment/media, even if that media
was slagging on Muslims, which it
isn't-- not that I've seen, at least), there would be a pressing social need for some sort of reform of any anti-Muslim propaganda that was being put out. But there's no epidemic, so there's no need to restrict free speech. I can honestly say that I've
never come across an editorial, article, essay, TV show, or film that has attempted to paint Islam
as a whole (or Islamic beliefs) as
responsible for terrorism or anything else.
Actually there have been many people banned from the US because they are considered anti-Semetic
If that's true (I'd have to see the particulars of the case), then I'm against that as well.
As for the whole "suing for libel" stuff, you're missing the point.
People can sue for libel--
groups can't (as far as I know). If they could, many, many groups would have filed class-action lawsuits against various institutions and media companies. If you can show me a single instance of a group suing for libel or whatever term for defamation applies to groups, then I'd be happy to see it. Can groups bring pressure to bear on media and institutions in other ways? Of course-- just as Muslims can if they feel they're being unfairly characterized. But there's no legal recourse against such things that I'm aware of. If I'm wrong, I'm wrong-- I'm no lawyer; but I've never heard of it being done.
Loki, what is the point of hate speech? What good comes out of it? Why is it such a loss if we prevent it?
I never said there was a point to it or that it betters our society in any way; I am staunchly
against hate speech, as, in my opinion, it's
absolutely indefensible to utter such comments. That doesn't mean that I do not defend the right of people to say what they will. As indefensible as I feel hate speech may be, I feel curtailment of free speech to be the greater evil; since other groups have learned to deal with it, so should Muslims. There's also nothing "lost" if we prevent hate speech-- I just have different ideas about how you go about
doing that than you do.
It all goes back to my personal belief about good people: All good and decent people largely desire the same ends, they usually just disagree on how to get there.
I'd like to respond more substantially, but I have exams this week.