How the fuck can you pretend a baby fetus is not a person EVER?

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I really dislike and am saddened by abortion, and I wish it was never a reality. That being said, as a man, Im never going to have to walk around with something growing inside of me, and becoming the focal point of my life for however long its in there.

Im of the firm opinion that abortion and the law governing it should be left up to the women of the world, and us men should just stay the hell out of it.

How can we possibly attempt to legislate something that we will NEVER be able to understand the experience of? If we can't experience it, then the legislation of it just isn't something we can or should attempt to decide.

I totally understand that there are cases where men feel that the child growing inside of a women is their's, but when it comes down to, we really don't have to go through nine months +/- of literally having a parasite inside of you.
 
Human gestation is a pretty predictable thing. We know that the fetus obtains consciousness while in the womb. If we put any stock in the idea of the import of sentience... then we'd do well to draw the line at around the point consciousness emerges.

Only in cases where life is put at risk in bringing the child to bear, or the fetus has been discovered as malformed resulting in short and suffering life would it be reasonable to abort - because on the other side of the scale is the weight of sentient human life.

Inconveniences and emotions be damned - they're not so important that they supersede the sanctity of human life. Just like the death penalty be damned - the desire for vengeance from victim and state should not supersede the recognition of fallibility in the process of judgement and the chance of loss of innocent life... hell, it shouldn't even supersede the priority we place on human life in general and thus a guilty man - if we are to be a society that is more compassionate and value life more than just in lip service alone.

And if I'm going to fight for the lives of the guilty, I'm sure as hell going to fight for the lives of conscious fetuses.

I did a post addressing this point. A relevant part might be the added 'bonus'. It's about half way on the last page.

I really dislike and am saddened by abortion, and I wish it was never a reality. That being said, as a man, Im never going to have to walk around with something growing inside of me, and becoming the focal point of my life for however long its in there.

Im of the firm opinion that abortion and the law governing it should be left up to the women of the world, and us men should just stay the hell out of it.

How can we possibly attempt to legislate something that we will NEVER be able to understand the experience of? If we can't experience it, then the legislation of it just isn't something we can or should attempt to decide.

I totally understand that there are cases where men feel that the child growing inside of a women is their's, but when it comes down to, we really don't have to go through nine months +/- of literally having a parasite inside of you.

How can you ever experience being murdered and them make a law of it afterwards? Or are you saying only murderers should be able to make laws on murder?

You have legal obligations to this child for 18 years after their birth.
 
Human gestation is a pretty predictable thing. We know that the fetus obtains consciousness while in the womb. If we put any stock in the idea of the import of sentience... then we'd do well to draw the line at around the point consciousness emerges.

Only in cases where life is put at risk in bringing the child to bear, or the fetus has been discovered as malformed resulting in short and suffering life would it be reasonable to abort - because on the other side of the scale is the weight of sentient human life.

Inconveniences and emotions be damned - they're not so important that they supersede the sanctity of human life. Just like the death penalty be damned - the desire for vengeance from victim and state should not supersede the recognition of fallibility in the process of judgement and the chance of loss of innocent life... hell, it shouldn't even supersede the priority we place on human life in general and thus a guilty man - if we are to be a society that is more compassionate and value life more than just in lip service alone.

And if I'm going to fight for the lives of the guilty, I'm sure as hell going to fight for the lives of conscious fetuses.

Fetuses aren't even conscious yet at 24 weeks. Yet The Guttmacher institute estimates that .08% of abortions are done past 24 weeks.

Exactly who are you fighting against? You think that small portion of women are doing it because of inconveniences and emotions? All of them? None of them have their own life at risk? None of them have a fetus that has a severe abnormality?
 
The "notion" of late term abortions is a strawman. It's a ruse. One side is using it as a complete distraction from what's really going on. Seriously, who in the world is waiting 8 months, and going through nearly the whole process and then having an abortion simply because "she'd rather not have to suffer the indignity or inconvenience of bearing a human life to term..." Who? Who's going to have an abortion rather than a birth at the point where I'm fairly certain every doctor in the world is just going to tell them to fucking have it if everything's ok. Point me to those people. They don't fucking exist. Even if a miniscule, absolutely microscopic portion of people meet this criteria, then they don't really matter in the long term because you're putting up barriers to people who might really need it. You're having the government rule over doctors and women's bodies. You're putting in unneeded checks just to make sure people are doing the right thing.

Again, if someone waits a long time and then has an abortion it's because A) there's some sort of medical complication and perhaps their life is at risk. This should be up to the doctor and the patient to decide things. Or it's because B) government and pro-lifers have brought about so many goddamned regulations and paperwork and hoops that people have to jump through that their abortion gets pushed later and later.

It's not a 'ruse' when people in this thread are discussing the prioritization of bodily rights over the rights of sentient fetuses.

As for the idea that having checks on fetus age/consciousness puts up undue strain on abortion rights - it seems like this check is not much of a hindrance to abortion in many other western nations.

Bullshit roadblocks should be called out as bullshit (like the shit that went down in Texas earlier this year). But it's pretty counterproductive to advocate for bodily rights for the woman at the expense of the child to anyone but the most hardened pro-choicer.
 
Most of us claim it isn't a human being (or perhaps not a "person") because its not sentient. That's what I consider the important attribute

That's an arbitrary distinction. It will be sentient. It's the same mass of cells. It's the same life form (unless you want to grapple with the "Ship of Theseus" paradox). Why is it okay to kill a non-sentient being? It won't feel pain? It's not "like us" because we are sentient?

I just think that some pro-choice people are doing mental loops and twists in their head to get over the cognitive dissonance that yes, abortion is murder. I mean if you're arguing with some Christian asshole then admitting that it's murder scores them debate points for them. And everyone wants to think of themselves as a good person and religion says that murder is evil. But there are tons of personal, social, economic and political reasons why abortion should be legal.
 
World Health Orginization/Guttmacher Institute said:
ABORTION LAW

• Highly restrictive abortion laws are not associated with lower abortion rates. For example, the abortion rate is 29 per 1,000 women of childbearing age in Africa and 32 per 1,000 in Latin America—regions in which abortion is illegal under most circumstances in the majority of countries. The rate is 12 per 1,000 in Western Europe, where abortion is generally permitted on broad grounds. [1]
• Where abortion is permitted on broad legal grounds, it is generally safe, and where it is highly restricted, it is typically unsafe. In developing countries, relatively liberal abortion laws are associated with fewer negative health consequences from unsafe abortion than are highly restrictive laws. [2] [3]
• In South Africa, the annual number of abortion-related deaths fell by 91 % after the liberalization of the abortion law. [2]
• In Nepal, where abortion was made legal on broad grounds in 2002, it appears that abortion-related complications are on the decline: A recent study in eight districts found that abortion-related complications accounted for 54% of all facility-treated maternal illnesses in 1998, but for only 28% in 2008–2009. [3]
Source
 
That's an arbitrary distinction. It will be sentient. It's the same mass of cells. It's the same life form. Why is it okay to kill a non-sentient being? It won't feel pain? It's not "like us" because we are sentient?

I just think that some pro-choice people are doing mental loops and twists in their head to get over the cognitive dissonance that yes, abortion is murder. I mean if you're arguing with some Christian asshole then admitting that it's murder scores them debate points for them. And everyone wants to think of themselves as a good person and religion says that murder is evil. But there are tons of personal, social, economic and political reasons why abortion should be legal.

Yes? It doesn't have a sense of self-awareness. No mind is being killed. Unless you are also completely against the eating or use of animal products.

And for that matter how do you feel about stopping the life support to an irrecoverable coma patient?
 
I did a post addressing this point. A relevant part might be the added 'bonus'. It's about half way on the last page.

Your bonus appears to be an anecdote on personal preference on not wanting to be born in case you were an inconvenience for your family?

Really?

I think they're many people in shitty situations that nonetheless are able to find reason for life. And much value to life of all walks of life, irrespective of their origin and the desires that their parents borne them out of.
 
Most of us claim it isn't a human being (or perhaps not a "person") because its not sentient. That's what I consider the important attribute

Neither is a newborn. A fetus is "human" so is a brain dead person. That said, life is not "sacred", it is amazing and something to respect and protect however. I don't have an issue terminating in either case though (fetus prior to 3 months only..see below). Arguments of reliance on a mother are really bunk...humans are reliant on survival until well after the age of 5.

...thought process:

Personally I think after 3 months you start getting close to the point of surviving outside the body with enough modern medicine, its looking an awful lot like a baby, I just don't want to go there.

The reason we discuss this topic really comes down to law. Where and how do we transition from a personal choice to invoking a law. Basically all law's primary function is to prevent harm towards others.

A fetus day one is a separate organism, it has a different genetic code, logically this would meant that laws, which are meant to prevent harm to others should start there. I counter with protection of the the mother from harm, of all types.

At the end of the day, both the mother and fetus have rights and protection from harm. I put the tipping point around 3 months for normal (non-rape, etc). pregnancy. Yes I do put a difference in the circumstance...reason being is the greater good and protection arguments. In those cases, there is more suffering on all parties by bringing to term.
 
That's an arbitrary distinction. It will be sentient. It's the same mass of cells. It's the same life form (unless you want to grapple with the "Ship of Theseus" paradox). Why is it okay to kill a non-sentient being? It won't feel pain? It's not "like us" because we are sentient?

I just think that some pro-choice people are doing mental loops and twists in their head to get over the cognitive dissonance that yes, abortion is murder. I mean if you're arguing with some Christian asshole then admitting that it's murder scores them debate points for them. And everyone wants to think of themselves as a good person and religion says that murder is evil. But there are tons of personal, social, economic and political reasons why abortion should be legal.

It seems to me that the distinction you've made is much more arbitrary. You've said that killing something is murder if it has a complete set of human DNA. You have to really stretch to make a non-religious argument that a just-fertilized zygote has more of a right not to be removed from a woman's body than does an unfertilized egg. I urge you to make this argument explicit; you're relying (unintentionally, I imagine) on eliding the distinction between "human being" and "person".

Are you seriously denying that something's capacity to feel pain is morally relevant to some right it has to not be interfered with in certain ways?
 
That's an arbitrary distinction. It will be sentient. It's the same mass of cells. It's the same life form (unless you want to grapple with the "Ship of Theseus" paradox). Why is it okay to kill a non-sentient being? It won't feel pain? It's not "like us" because we are sentient?

"It will be" if it is well-formed. If the mother stays alive. It is not the same mass of cells, it is a few cells that can divide and at a point start sharing functions and as such create a child. An amoebae is not a child. There are plenty of things we are OK with killing. Everything for algae, plankton, up to ants and cows. So let's not stray from 'the potential' as 'the thing', for then it is very easy to say that the gleam in daddy's eyes is where the child starts. Even as such, your DNA is potential human life. Your cells are unequivocally you, and killing them, would be like killing the embryo. Which means we murder billions of people everyday. It just arrives nowhere.

I just think that some pro-choice people are doing mental loops and twists in their head to get over the cognitive dissonance that yes, abortion is murder. I mean if you're arguing with some Christian asshole then admitting that it's murder scores them debate points for them. And everyone wants to think of themselves as a good person and religion says that murder is evil. But there are tons of personal, social, economic and political reasons why abortion should be legal.

I don't get the point you're arriving at. You're saying 'some' (whoever this might be) pro-choice people are fooling themselves. Given how the first part of your post contained illogical statements, I don't see where the fooling is being done. Then something about religion, but abortion should be legal?
 
Fetuses aren't even conscious yet at 24 weeks. Yet The Guttmacher institute estimates that .08% of abortions are done past 24 weeks.

Exactly who are you fighting against? You think that small portion of women are doing it because of inconveniences and emotions? All of them? None of them have their own life at risk? None of them have a fetus that has a severe abnormality?

What's annoying is that in practice our positions are very similar.

I just refuse to tow the hard line that 'body rights' > 'fetus rights'... because to me, sentience is the key defining factor of import.

If abortion occurs at a later stage of pregnancy than the first trimester, then put on the scale another human life.

I'm not a hard line, no abortions (after first trimester), no exceptions. But I do believe in emphasizing what it is that makes human life so important in the first place.

If there is any salient argument for reduced restrictions, it's that less lives are loss when abortion laws and regulations interact with human behaviour... but again, the part that underscores that reduction of restrictions is the weight of human lives, not the desire and preferences of the individual*.

*which is important, but I believe is superseded by the sanctity of life.
 
Does that fetus desire to live? No? Does it have self-directed future interests? Then who gives a shit...? I would not have cared if I was aborted as a fetus, and you're lying if you tell me that you cared then.
That's an arbitrary distinction. It will be sentient. It's the same mass of cells. It's the same life form (unless you want to grapple with the "Ship of Theseus" paradox). Why is it okay to kill a non-sentient being? It won't feel pain? It's not "like us" because we are sentient?

We kill non-sentient things all the time. Look at our food supply. Why should we make a special case for fetuses?
 
I think we can all agree that, the ultimate goal is to never have to perform abortions in the first place. Birth control, both male and female, should be free, and easy to access. It would make this whole debate much more simple.
 
Your bonus appears to be an anecdote on personal preference on not wanting to be born in case you were an inconvenience for your family?

Really?

I think they're many people in shitty situations that nonetheless are able to find reason for life. And much value to life of all walks of life, irrespective of their origin and the desires that their parents borne them out of.

If my parents could instead figure out their life, and give a better start for another kid, then yes, I would not wish to lock in the statistical faith of my family's decedents to be the same of mine. As such, I'd rather be aborted than promote that. So, imagine you fought for my rights, because I couldn't do it for myself, then I grow up and I tell this to you. That means you were wrong. And as such, you didn't respect my parents with their choice, and you didn't even do as the child wanted.

Just because something can be defended as 'ethical' to do, as in defending the rights of a fetus, it is so when viewed in isolation. When the foundation is of a moral absolute, one ends up making ethical wrong assessments, and one cannot judge holistically. I fleshed out those holistic implications in the same post.
 
How can you ever experience being murdered and them make a law of it afterwards? Or are you saying only murderers should be able to make laws on murder?

Sorry that was supposed to quote septimus, I am terrible at getting my post format correct :(

The difference is that murder is within the scope of something that you can experience, being pregnant is not. That is a terrible analogy. Now if you want to flat out say that abortion in any term is murder, feel free to say that and stand behind that analogy. Are you equating abortion with murder?
 
I think we can all agree that, the ultimate goal is to never have to perform abortions in the first place. Birth control, both male and female, should be free, and easy to access. It would make this whole debate much more simple.

Sure. But statistically we are nowhere near that point and even if you don't believe in abortion at all I would hope we could recognize that making it illegal has not been shown to actually decrease frequency statistically, so as a practical result all that it produces is more dangerous abortions that put more mother's lives at risk.
 
Why do people focus on the consciousness or being sentient. Conscious or not, if you are in the womb you don't know anything. How is killing it then worse than killing it before?

Always feels like this is where prochoice people try to force some morals into the equation. But when you do that, it's hard to argue against the simple morality of bringing it to term regardless.

Simple truth is that no one knows what it's like being a developing fetus in the womb. Hell no one knows what it's like being a newborn either when you can't do shit at all the first month or so.

The way I see it Society has decided to protect children in general, which is why parents can't kill their kids after birth. Protecting the child when means of care can be passed to other individuals makes sense. Applying that to fetuses in the womb seems fair as well, and I believe is consistent with Roe vs Wade. So wait, what are we talking about again?
 
Why do people focus on the consciousness or being sentient. Conscious or not, if you are in the womb you don't know anything. How is killing it then worse than killing it before?

Always feels like this is where prochoice people try to force some morals into the equation. But when you do that, it's hard to argue against the simple morality of bringing it to term regardless.

Simple truth is that no one knows what it's like being a developing fetus in the womb. Hell no one knows what it's like being a newborn either when you can't do shit at all the first month or so.

The way I see it Society has decided to protect children in general, which is why parents can't kill their kids after birth. Protecting the child when means of care can be passed to other individuals makes sense. Applying that to fetuses in the womb seems fair as well, and I believe is consistent with Roe vs Wade. So wait, what are we talking about again?
Do you genuinely believe that even the morning after pill is murder then? That human status and personhood are bestowed as soon as sperm meets egg?
 
The difference is that murder is within the scope of something that you can experience, being pregnant is not. That is a terrible analogy. Now if you want to flat out say that abortion in any term is murder, feel free to say that and stand behind that analogy. Are you equating abortion with murder?

Let's not mix the arguments. You said one should only make laws about something we can experience. We cannot experience being murdered, as the completion of the act makes you stop experiencing. As such, you are not able to experience it, and you should not be able to make laws of it. Then you say it's about the potential. That women can get pregnant, and as such can make laws about it. What then of women who are sterile? They can no longer experience it. Should they not be allowed to make laws about abortion?

Experience or prerequisite of being able to experience something is not what lies behind laws. It is illegal to treat animals poorly, but you have no potential to be an animal and experience being treated poorly.

And again, the child is very much tied to you, as a man, despite not bearing it for 9 months. You have legal obligations for the next 18 years. Throwing men out of that discussion just because they can't do the first 9 months of it is completely arbitrary. And even by your own arbitrary logic, a man should be considered, because a man and woman are required to start the process.
 
Do you genuinely believe that even the morning after pill is murder then? That human status and personhood are bestowed as soon as sperm meets egg?

As an added bonus, there is no way of knowing if the morning after pill was ever necessary, as you cannot assess if you are pregnant the morning after. It's a whole new can of potentials. We might as well just get a cat and a box right away.

It's definitely human. Some people just like to pretended to themselves it isn't.

No it isn't. Some people pretend it is so they can feel good about being stupid.

This was a meaningless reply to display how not to contribute in a discussion on the matter. Stating a proposition as a tautology with no arguments, and then following it up by belittling those opposing your view, is detrimental to the discussion ongoing in this thread. I'd love for you to partake, I just wish to point out that you, currently, aren't.
 
Can someone tell me what difference does it make whether a lump of cells looks inhuman, and a lump of cells that, well now look like it may have eyes or a nose? The bottom line is that those lump of cells were going to turn into a human. This distinction of "well before this set of time is A-okay because it doesn't look like something we identify with, but oh look now it has eyes and hands so NO HOW DARE YOU." Because in the grand scheme of things, all things equal, that lump of cells was going to turn into a human regardless if you decided to abort it at 2 weeks or 6 months.

For the record I'm completely pro choice and feel it's entirely within a women's right to choose what she want's to do with her body. I just always hate when people decide to play dumb and bring forth these phony arguments and rationalizations that don't mean anything.
 
Does that fetus desire to live? No? Does it have self-directed future interests? Then who gives a shit...? I would not have cared if I was aborted as a fetus, and you're lying if you tell me that you cared then.


We kill non-sentient things all the time. Look at our food supply. Why should we make a special case for fetuses?

We shouldn't make a special case for fetuses, but they are human. I guess I don't see the distinction between killing a "person" and a "human." I'm saying it's okay to have an abortion and kill a fetus even though it's technically murder. The other reasons outweigh the fact that it is murder. But I think not admitting that it is murder is disingenuous.
 
That all makes sense, if you completely disregard the bodily autonomy argument.
With it, it makes sense for abortion to be morally & legally permissible, while post-birth killing is not - regardless of sentience, complexity of thought, capacity to suffer.
Bodily autonomy isn't without restriction, however. I am not allowed to physically assault you with my fists, for example. The government can reasonably restrict what I can do with my body in such a case.

The issue here is that if you assume (as most pro-lifers do) that the fetus is a person who ought to be afforded rights, whose bodily autonomy do you protect? If abortion is allowed, you're saying it's okay to deny the fetus' bodily autonomy. If abortion is not allowed, you're saying that it's okay to deny the mother's bodily autonomy. And I think many pro-lifers view temporarily restricting the mother's autonomy as preferable to permanently restricting the fetus' autonomy through death.

And there's another issue that I don't see discussed much. Let's assume that the mother's autonomy trumps the fetus' autonomy. We decide that in much the same way I can't be compelled to donate a kidney, the mother can't be compelled to donate ~9 months of nutrients and bodily support to the fetus. That in itself only allows the mother to cut off the pregnancy. It does not allow her to kill the fetus. It might be acceptable to let a fetus die just like it's acceptable (though unfortunate) that someone needing my kidney will die if I don't donate it. But I am not allowed to poison the would-be kidney recipient.

Given that, is it allowable to you for a woman to receive a late-term abortion of a viable fetus? After all, it's still infringing on her autonomy.
 
Can someone tell me what difference does it make whether a lump of cells looks inhuman, and a lump of cells that, well now look like it may have eyes or a nose? The bottom line is that those lump of cells were going to turn into a human. This distinction of "well before this set of time is A-okay because it doesn't look like something we identify with, but oh look now it has eyes and hands so NO HOW DARE YOU." Because in the grand scheme of things, all things equal, that lump of cells was going to turn into a human regardless if you decided to abort it at 2 weeks or 6 months.

For the record I'm completely pro choice and feel it's entirely within a women's right to choose what she want's to do with her body. I just always hate when people decide to play dumb and bring forth these phony arguments and rationalizations that don't mean anything.

I completely agree. If the line is drawn at when you can say "awww, look at the baby", then there's something inherently wrong with the logic behind your sentiment making you arrive at a pro-choice position.
 
We shouldn't make a special case for fetuses. I'm saying it's okay to have an abortion and kill a fetus even though it's technically murder. The other reasons outweigh the fact that it is murder. But I think not admitting that it is murder is disingenuous.

I'm going to ask the same question I usually do in these threads: how do you feel about removing the life support from coma patients? Is that also murder?
 
Most abortions are performed starting around the 20 week mark, which is when complications begin to arise.
I know you corrected yourself, but this image does a good job showing just how rare late-term abortions really are.

500px-US_abortion_by_gestational_age_2004_histogram.svg.png


(http://en.wikipedia.org/wiki/Abortion_in_the_United_States)
 
We shouldn't make a special case for fetuses. I'm saying it's okay to have an abortion and kill a fetus even though it's technically murder. The other reasons outweigh the fact that it is murder. But I think not admitting that it is murder is disingenuous.

You seem really hung up on this word, and I'm not sure why.

It would probably help if you defined "murder", since the dictionary says you're wrong. Murder is, at minimum, unlawful killing. So anywhere that abortion is legal it must not be murder.
 
Let's not mix the arguments. You said one should only make laws about something we can experience. We cannot experience being murdered, as the completion of the act makes you stop experiencing. As such, you are not able to experience it, and you should not be able to make laws of it. Then you say it's about the potential. That women can get pregnant, and as such can make laws about it. What then of women who are sterile? They can no longer experience it. Should they not be allowed to make laws about abortion?

Experience or prerequisite of being able to experience something is not what lies behind laws. It is illegal to treat animals poorly, but you have no potential to be an animal and experience being treated poorly.

And again, the child is very much tied to you, as a man, despite not bearing it for 9 months. You have legal obligations for the next 18 years. Throwing men out of that discussion just because they can't do the first 9 months of it is completely arbitrary. And even by your own arbitrary logic, a man should be considered, because a man and woman are required to start the process.

No the difference is that you literally will NEVER have to worry about getting pregnant, it is biologically impossible. However the prospect of you being murdered is very real, hence you can legislate on it.

And no, if a woman is sterile, she should not be part of the discussion either. It literally is not her concern.

Woman who are or could become pregnant or have been pregnant in the past but who are no longer able to bear children are the ones who should decide this issue.

Im also of the opinion that a man should be able to choose to not be part of a childs life before the birth, and not have any obligation whatsoever to the child, but thats another discussion. That is the other side of the coin to the argument, if a man wants an abortion, but the woman decides not too, he shouldn't have to pay for her decision either.
 
We shouldn't make a special case for fetuses, but they are human. I guess I don't see the distinction between killing a "person" and a "human." I'm saying it's okay to have an abortion and kill a fetus even though it's technically murder. The other reasons outweigh the fact that it is murder. But I think not admitting that it is murder is disingenuous.

Can you "murder" a cow? I think murder implies sentience the way an assassination implies importance, no?
 
Are people going to get caught up in semantics over the word "murder?" I'm using it to mean "to kill intentionally." I guess it does have a negative connotation though.
 
We shouldn't make a special case for fetuses, but they are human. I guess I don't see the distinction between killing a "person" and a "human." I'm saying it's okay to have an abortion and kill a fetus even though it's technically murder. The other reasons outweigh the fact that it is murder. But I think not admitting that it is murder is disingenuous.

This might sound weird at first, but hear me out.

Imagine you're baking cookies. You buy all of the ingredients separately and you have everything properly balanced. So you now have cookies, right?

No. You have cookie dough. It has not been baked. No one would call them cookies and say they're ready to be served to others yet. Because they're not cookies yet. They're just dough.

After sex is completed, the ingredients to make a human being have mixed together. The recipe has been completed. But is it human? Or is it just human dough? If it hasn't been baked yet, then I believe it to be human dough. That's why we call it a fetus and not a person.
 
Do you genuinely believe that even the morning after pill is murder then? That human status and personhood are bestowed as soon as sperm meets egg?

Just saying leave morals out of it. Once you start arguing morals you can't win IMO. Whether its cells, conscious, whatever. Fact of the matter is that it may have developed further if you had not intervened, and you aren't going to win any moral arguments here

It's more about the right of the mother to handle it the way she chooses, since she's the one that has to deal with the process. In terms of society, there is no need to protect such a dependent fetus, and is why the choice is placed in the mothers hands.
 
Bodily autonomy isn't without restriction, however. I am not allowed to physically assault you with my fists, for example. The government can reasonably restrict what I can do with my body in such a case.

The issue here is that if you assume (as most pro-lifers do) that the fetus is a person who ought to be afforded rights, whose bodily autonomy do you protect? If abortion is allowed, you're saying it's okay to deny the fetus' bodily autonomy. If abortion is not allowed, you're saying that it's okay to deny the mother's bodily autonomy. And I think many pro-lifers view temporarily restricting the mother's autonomy as preferable to permanently restricting the fetus' autonomy through death.

And there's another issue that I don't see discussed much. Let's assume that the mother's autonomy trumps the fetus' autonomy. We decide that in much the same way I can't be compelled to donate a kidney, the mother can't be compelled to donate ~9 months of nutrients and bodily support to the fetus. That in itself only allows the mother to cut off the pregnancy. It does not allow her to kill the fetus. It might be acceptable to let a fetus die just like it's acceptable (though unfortunate) that someone needing my kidney will die if I don't donate it. But I am not allowed to poison the would-be kidney recipient.

Given that, is it allowable to you for a woman to receive a late-term abortion of a viable fetus? After all, it's still infringing on her autonomy.

This is a more elegant way of framing the points I was trying to get across. I'll be using these ideas in future. Cheers.
 
Are people going to get caught up in semantics over the word "murder?" I'm using it to mean "to kill intentionally." I guess it does have a negative connotation though.

Of couirse it has a negative connotation. Why wouldn't you just use "killing", if that's what you meant? I think almost all pro-choicers agree that abortion is a killing just like how uprooting a plant and eating it is a killing. Basically all disagreement here is semantic; it's easy to slide, rhetorically, from "killing" to "wrongful killing", because people's thinking about personhood is incredibly confused.
 
This is a big fat sticking point for me. And it wretches my stomach to think that otherwise reasonable and moral people would think this is ok. It's threads like this that makes me think that most of GAF's liberal minds have fallen off the deep end some times.

Ultimately, rights are a human construct. What we as a society choose to protect is a mark of the quality of the society and of ourselves.

To put a person's bodily autonomy above the sanctity of life - when we're talking about destroying a waking sentient being - the thing that gives us reason and worth as a species in the first place... because the woman bearing it decided past a fairly generous cut-off date, past the obviousness of the pregnancy itself, despite the options for giving the child up, that she'd rather not have to suffer the indignity or inconvenience of bearing a human life to term...

Seems to me as a society that gives little consistent care or consideration to the import of human life, one that fails to understand why human life is important... or even the nature of humanity itself.

Luckily, back in the real world, and not this sounding board, most people don't agree with the notion of late term abortions.

The vagina isn't really a magical canal of personhood - the fetus doesn't suddenly become more human once it's ejected from the body. But to listen to many here; you'd think that one day before birth, while the baby is still in the mother, abortion is still a reasonable and correct course of action. This is plainly ludicrous for any reasonable person to see - and to take a position otherwise marks one as an extremist for personal freedoms.

Maybe it wasn't clear enough, but all I said was that the woman had a right to have the fetus removed from her body - not kill it.

That the fetus is killed in an abortion is regrettable, for it is life and I believe life should not be killed if it can be avoided, but it's an inevitable consequence of abortion.
That's why I personally support legislation that bans abortions past that date where it is viable enough to survive outside of the womb, and not on the basis of its capacity to feel sensation, cognitive processes, or other things we value in humans.

That's before we get into pregnancy complications, severe malformations, genetic disorders that drastically reduce quality of life, and so on, but that's a discussion for another thread imho.

Bodily autonomy isn't without restriction, however. I am not allowed to physically assault you with my fists, for example. The government can reasonably restrict what I can do with my body in such a case.

The issue here is that if you assume (as most pro-lifers do) that the fetus is a person who ought to be afforded rights, whose bodily autonomy do you protect? If abortion is allowed, you're saying it's okay to deny the fetus' bodily autonomy. If abortion is not allowed, you're saying that it's okay to deny the mother's bodily autonomy. And I think many pro-lifers view temporarily restricting the mother's autonomy as preferable to permanently restricting the fetus' autonomy through death.

And there's another issue that I don't see discussed much. Let's assume that the mother's autonomy trumps the fetus' autonomy. We decide that in much the same way I can't be compelled to donate a kidney, the mother can't be compelled to donate ~9 months of nutrients and bodily support to the fetus. That in itself only allows the mother to cut off the pregnancy. It does not allow her to kill the fetus. It might be acceptable to let a fetus die just like it's acceptable (though unfortunate) that someone needing my kidney will die if I don't donate it. But I am not allowed to poison the would-be kidney recipient.


Given that, is it allowable to you for a woman to receive a late-term abortion of a viable fetus? After all, it's still infringing on her autonomy.

That is essentially the position I hold, see my response to Zaptruder above.

I should also clarify that I don't hold the view that a fetus should be given rights on account of it belonging to the human race, but rather that any being capable of processing pain should be afforded protection from such pain, and death. I don't discriminate on a species level unlike most people, and so I must take that into account when it comes to my position on human abortion.

I accept animals being killed, not because they lack nebulous things such as rights, but because for some humans it is a necessity to get the micro- and macronutrients they need. That doesn't mean I like it, just as I imagine some pro-choice people who don't like abortions still accept them, but I'm not going to push for the ban of animal slaughter because it serves a purpose.

As for rights, well I disagree with Count Dookake. They are very much subjective constructs handed out by governments in an effort to make society function so much smoother. Would giving bodily autonomy to fetuses help society?

I think not, I actually think it would cause a lot of harm, whereas the alternative "only" results in un-aware beings dying.
 
This might sound weird at first, but hear me out.

Imagine you're baking cookies. You buy all of the ingredients separately and you have everything properly balanced. So you now have cookies, right?

No. You have cookie dough. It has not been baked. No one would call them cookies and say they're ready to be served to others yet. Because they're not cookies yet. They're just dough.

After sex is completed, the ingredients to make a human being have mixed together. The recipe has been completed. But is it human? Or is it just human dough? If it hasn't been baked yet, then I believe it to be human dough. That's why we call it a fetus and not a person.

I really like this analogy. I think it allows for a rationalistic approach on the issue rather than being tied up in emotions and morals. Of course, I'm in the camp that thinks that since I'll never have to deal with having a child or being pregnant, I'm not qualified to make or propose laws that restrict the rights of those who will. It should be up to a woman to make that moral decision, and for most women it isn't an easy choice to make.
 
A human is defined by its advanced intellect compared to all other species. Our emotions do not make us uniquely human; many animals have similarly developed amygdala and emotional systems. Our ability to reproduce does not make us human; many animals are actually much better at reproducing than we are. No, the specific quality which is the unique strength of the human species on this planet, and also the quality which has allowed us to so thoroughly dominate and spread across the world, is our intellect. It is this which defines us as a species.

As such, a bunch of cells which could possibly become human but which is not yet intelligent is not human to me. It is not murder and I have no more problem killing it than I do a duck. It is also why I am completely fine killing a former person if they have lost cognitive function and are in a persistent vegetative state. When it could think, it was a person; now it is not. And as a final example, I am also fine with my body being used for whatever is needed if/once I am dead or lose cognitive function. If you want to use my body for research, that's great; if it's decided to use my body as a soccer ball, that's fine too; if you want to blow it up in a fireworks display, that's not very productive but it's fine. I'm not using my body anymore, so someone else should get some use out of it. Dead bodies do not have magical powers that demand sacred burial rights. That's mere superstition.

All of these examples are intended to illustrate a central point; humans have the tendency to ascribe agency to things that do not deserve that designation. It is a trick of our brains that has, in days long past, helped us survive, but which I believe is now slowing us down. We have a tendency and sometimes even a desire to believe that completely meaningless objects have real meaning and purpose, like feeling bad for an old, trusty appliance we're throwing out, or imagining our car has feelings. This process snags a particularly large amount of people when talking about things which used to be human (such as dead bodies or those who are in vegetative states) or could possibly become human (such as Zygotes or unfertilized eggs in a petri dish). However, this is simply an illusion and we should not base our laws around intuitive impulses.
 
All of these examples are intended to illustrate a central point; humans have the tendency to ascribe agency to things that do not deserve that designation. It is a trick of our brains that has, in days long past, helped us survive, but may no longer be useful.

I am a person very much aware of this, so I think it's potent when I illustrate this point thusly:
I have Poogie in stuffed animal form. I got the guy in Tokyo. Poogie is a pig in the Monster Hunter series. Now, last night, I was very tired, and I went to bed. I had forgot to turn off the ceiling light, and sometimes I throw suitable objects at the switch, because it requires skill and helps me not having to get out of bed again. I had Poogie. It's the perfect projectile for turning off the light-switch. I couldn't do it.

Instead he majestically watched over me the entire night.
 
A human is defined by its advanced intellect compared to all other species. Our emotions do not make us uniquely human; many animals have similarly developed amygdala and emotional systems. Our ability to reproduce does not make us human; many animals are actually much better at reproducing than we are. No, the specific quality which is the unique strength of the human species on this planet, and also the quality which has allowed us to so thoroughly dominate and spread across the world, is our intellect. It is this which defines us as a species.

As such, a bunch of cells which could possibly become human but which is not yet intelligent is not human to me. It is not murder and I have no more problem killing it than I do a duck. It is also why I am completely fine killing a former person if they have lost cognitive function and are in a persistent vegetative state. When it could think, it was a person; now it is not. And as a final example, I am also fine with my body being used for whatever is needed if/once I am dead or lose cognitive function. If you want to use my body for research, that's great; if it's decided to use my body as a soccer ball, that's fine too; if you want to blow it up in a fireworks display, that's not very productive but it's fine. I'm not using my body anymore, so someone else should get some use out of it. Dead bodies do not have magical powers that demand sacred burial rights. That's mere superstition.

All of these examples are intended to illustrate a central point; humans have the tendency to ascribe agency to things that do not deserve that designation. It is a trick of our brains that has, in days long past, helped us survive, but which I believe is now slowing us down. We have a tendency and sometimes even a desire to believe that completely meaningless objects have real meaning and purpose, like feeling bad for an old, trusty appliance we're throwing out, or imagining our car has feelings. This process snags a particularly large amount of people when talking about things which used to be human (such as dead bodies or those who are in vegetative states) or could possibly become human (such as Zygotes or unfertilized eggs in a petri dish). However, this is simply an illusion and we should not base our laws around intuitive impulses.

How do you define advanced intellect?
 
This might sound weird at first, but hear me out.

Imagine you're baking cookies. You buy all of the ingredients separately and you have everything properly balanced. So you now have cookies, right?

No. You have cookie dough. It has not been baked. No one would call them cookies and say they're ready to be served to others yet. Because they're not cookies yet. They're just dough.

After sex is completed, the ingredients to make a human being have mixed together. The recipe has been completed. But is it human? Or is it just human dough? If it hasn't been baked yet, then I believe it to be human dough. That's why we call it a fetus and not a person.

For the analogy to be proper, you'd have to stick it in the oven. Then the wonderful debate will be at what hour is it a cookie?
 
I am pro-choice for women, but a lot of the arguments from the extreme fringes of the group that have started to come up more ("abortion should be legal regardless of the sentience level of the fetus") have creepy, Randian-like, logical outcomes.

I'm going to ask the same question I usually do in these threads: how do you feel about removing the life support from coma patients? Is that also murder?

A major difference between abortion and people in comas is that there is often little to no chance of future life for a person in such a deep coma that someone would pull the plug on them whereas a fetus has a fairly good chance at future life. This comparison seems bizarre, poorly thought out, and mostly ineffective as a response to someone who is arguing that ending future sentience is murder.
 
For the analogy to be proper, you'd have to stick it in the oven. Then the wonderful debate will be at what hour is it a cookie?

True, but I think most can agree that even when you stick it in the oven, it's not a cookie after only 5-10 minutes. It's still not baked.
 
How do you define advanced intellect?

Our ability to define intelligence is still rudimentary, but perfectly capable of making extreme measurements accurately.

The IQ test, for example, was not designed to differentiate a person with a 104 intellect from a person with a 109 intellect; that degree of granularity was not expected by its originator to be meaningful. However, what he did expect it to be useful for (And which it has in fact been shown to be useful for) was to distinguish the severely mentally disabled. Someone getting an IQ of 40 is a real, meaningful measure of their limited capacity. They still do better than animals do (Cows for example average a 5 on IQ tests), but are disabled enough for our rudimentary cognitive analyses to register their condition accurately.

And the cases I've listed are the most extreme. Much more extreme than simply a mentally handicapped person. A zygote and a person in a vegetative state would score 0 on the IQ test. They are as intelligent as the lamp in your room, and less intelligent than the ducks, pigs, cows, and turkeys we kill with regularity for consumption.
 
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