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Historians closer to his time? I can think of only one, Josephus, but his details do not line up at all with the gospels, but the gospels don't even line up themselves in so many ways. Christian scholars will not deny that Josephus writings are counterfeit, as it is known. There are no known accounts from historians of that era to suggest that Jesus existed, but yet, accounts for so much else.
This is not true, as this is one of my fields of study.
This is what the majority of scholarship have concluded about Jesus of Nazareth and his impact on those that followed him:
1. Jesus died by crucifixion.
2. He was buried.
3. His death caused the disciples to despair and lose hope.
4. The tomb was empty (the most contested).
5. The disciples had experiences which they believed were literal appearances of the risen Jesus (the most important evidence).
6. The disciples were transformed from doubters to bold proclaimers.
7. The resurrection was the central message.
8. They preached the message of Jesus’ resurrection in Jerusalem.
9. The Church was born and grew.
10. Orthodox Jews who believed in Christ made Sunday their primary day of worship.
11. James was converted to the faith when he saw the resurrected Jesus (James was a family skeptic).
12. Paul was converted to the faith (Paul was an outsider skeptic).
The list was made by Dr. Habermas. He is the go-to-guy that scholars go to for the historicity of Jesus' life and death. Some basic question and answers that Dr. Habermas deals with about Jesus: The Historical Jesus, Miracles, Death and Resurrection of Christ. Death of Jesus, Naturalistic Theories, Evidence for the Resurrection (click on Link for these articles). Article examples;
Question: Is it not true that we don't even know in what century Jesus lived? How come we only have a lot of references in the New Testament and no where else from that general time?
Answer: You will have to work pretty hard to find scholars who argue the thesis that Jesus never lived. Even most "liberals" dismiss these views as baseless. It has been refuted time and time again. Why? Because there are first century references to Jesus, several of which critical scholars date to within months to a couple of years after Jesus' death. I'm speaking here chiefly of the early creeds in the New Testament, like 1 Corinthians 15:3ff. Besides all of the New Testament writings, we have a few extra-biblical writings that date from the mid-first century to about 110 AD. Altogether, there are even about a dozen and a half non-Christian sources that mention Jesus within the first 150 years after his death. For all these sources plus a critique of views like those who question or deny Jesus' historical existence, see my book The Historical Jesus (College Press, 1996).
Question: Is it true that Josephus' statements about Jesus are in fact not his and were added later in history by those seeking to prove that Jesus was a historical figure?
Answer: The vast majority of scholars who address this issue think that although Josephus' longer statement about Jesus in Antiquities 18:3 has been altered a bit, the bulk of it was written by Josephus. This view means that Josephus supplies some very important material about Jesus. An even larger percentage of scholars accepts Josephus' second statement concerning Jesus being the brother of James (Antiquities 20:9). Further, we have to make sense of ancient non-Christian historians like Thallus, Tacitus, Suetonius, and Lucian, who reported all sorts of facts about Jesus. In The Historical Jesus, pages 243-250, I provide a long list of well over 100 items that are reported about Jesus, many by non- Christians. So, to argue that Jesus never existed totally ignores a large body of historical data. That's why, of over a thousands recent publications on the subject of the historical Jesus, I am aware of less than five who doubt or question his existence.
A few academic articles about Jesus:
Resurrection Research from 1975 to the Present: What are Critical Scholars Saying?
The Minimal Facts Approach to the Resurrection of Jesus: The Role of Methodology as a Crucial Component in Establishing Historicity
If you do not want to read, here is a lecture from Dr. Habermas:
Gary Habermas on Resurrection Evidence from Critical Scholars
Prof Gary Habermas takes us through recent developments in historical scholarship (as of 2014).