I'm sorry, these damned message boards always seem to persuade me to add stuff to the discussion!Yeah. You're attempting to answer an imaginary question I never asked. My point was mainly about why it is not a good argument. I will still respond to your post though.
No that's not it. Singularities are features of time and space that emerge in the Universe as it exists today. Although the beginning of the Universe shares physical similarities, it is not an actual singularity. If it were, we wouldn't exist.Okay you seem to be talking about the singularity here where all known laws of physics break down.
You're talking about the Universe as we know it as some natural state, which is not something you can do in the context of its origin. Action and reaction are not what you think either when outside of classical Newtonian mechanics. The point is that although action reaction is important, it's not all-encompassing even in this Universe, let alone in states outside/before/after it.I'm not really sure what point you're making. It breaks down because physics cannot deal with infinity. In a finite universe where space and time exist, there is always change. In nature everything is growing and dying; there is creation and destruction; everything is changing and evolving. There is constant action and reaction.
This discussion is highly speculative and actually opposed to well tested spontaneous creation of quantum particles.The problem with causality is, it is very hard to avoid dealing with infinity. If there was nothing before the big bang, then the reality of nothing is beginningless and without time. One can assume then that it is not subject to change. Change requires space and time. To state there is change, is to state that there can be an end to infinity. That infinity has limits.
There is no evidence that there is an actual entity that is infinite outside of a mathematical entity that is infinite. Even so, if there is truly an infinite entity in the way you describe it, it is by no means similar to what theists often describe as a god. You're describing god as if it is some physical law. That's an interesting theory, but how is that even remotely physical as a supernatural agent? You're describing a natural entity.Well, It would be beyond comprehension so I can't give it attributes. The reasoning behind it is based on the nature of infinity itself. If god exists, and is therefore infinite, then nothing can exist outside of him. There cannot exist an outside agent (matter, energy, etc) as then god would not be absolute. In the same way, you can't say he created the universe with a part of himself because you cannot subtract or divide from him. There is another way we know of in which we create: we create mentally.
Smart ideas do not lose value for me when stated by someone whose other opinions I don't recognize. He made a contribution to philosophy by stating it. He was wrong about god being beyond reason though.I often wonder if all the people who love to trot out the corpse of William of Ockham in these debates even know that he was a theist? Not that him being a theist is proof of anything, I just find it ironic that his principle is used so frequently when he himself said that the razor is useless when discussing the existence of god.
If god is some natural entity in some realm beyond our 'puny' logic (this horrible submission involved in religion is a whole other topic to delve in to) then sure, he could exist. But his involvement in our reality would leave behind evidence, of which we have none.
This is the point at which the atheist<>theist debate becomes a discussion of opinion because this esoteric 'beyond nature' discussion has no possible hope of ever having facts to back anything up.