When it comes to Canada, I find Kymlicka is more into how were the only country to actually have legislation in place in regards to seccession. Kymlicka is obsessed with Quebec and he probably pays a lot of attention to aboriginals seeing how he was in his prime when Oka happened. He cares more for national minorites rather than ethnic minorites which makes sense given the times he had lived in.
His argument gets really stupid though when talking about illiberal minorities such as those who advocate sharia law and such as he says in the book at one part we should not allow illiberal minorities to restrict the rights of their members as autonomy is the heart of liberal democracy but later on says we should tolerate their actions. He makes some bad arguments
A quote by Kymlicka that explains, I think, why that picture I posted above is beautiful in its own way and why Canada is an example of how to do multiculturalism right is this one:
Kymlicka said:
What is the alternative? I would suggest that we need to develop a form of multiculturalism that is tied to an ethic of social membership: that is, a form of multiculturalism that enables immigrants to express their culture and identity as modes of participating and contributing to the national society. A solidarity-promoting multiculturalism would start from the premise that one way to be a proud and loyal Canadian is to be a proud Greek-Canadian or Vietnamese-Canadian, and that the activities of one's group – be they religious, cultural, recreational, economic or political – are understood as forms of belonging, and of investing in society, not only or primarily in the economic sense, but in a deeper social sense, even (dare I say it?) as a form of nation-building.
That woman pictured above, Zunera Ishaq, fought for her rights in court and used the laws and norms of her new host country because she believed she could be both a muslim by the standards of her own interpretation and a contributing member of Canadian society. Like Kymlicka says, cultural expression by immigrants becomes a part of belonging and investing in society. I think that's a far cry from the kind of approach we see in Europe and the one on display in this thread. People saying things like:
Yep. This shit doesn't belong in society today.
Cultural expressions become an inhibition to belonging in society even when it isn't hurtful.
Now people will rightfully point out that immigration into Canada and immigration into Europe are two very different things. But as the son of a muslim refugee living in Europe I can honestly say that absolutely nothing is done to even promote the kind of multicultural citizenship visible in Canada. Instead it's usually the opposite. Systemic racism and islamophobia are often dismissed or trivialized. Actual integrative measures (Housing and school desegregation, investments into language acquisition and education, bettering representation of minorities on TV, in politics and industry, and fighting discrimination on the job market and in criminal justice) are almost never seriously considered. There's a reason these kinds of bans are usually promoted by far-right parties. It's just one aspect of a larger culture that questions our presence in Europe in the first place. Hell, questioning doesn't even do it justice. It's downright an assault on our presence in Europe.
Very few women wear the face-veil and as I've shown again and again there's no real proof those women are forced to wear it. Quite the opposite, many of the women can and do explain exactly why it's their own choice. So who is helped by this ban? Even if you fear for some invisible group of women forced to wear one, why not introduce measures that would also help other women forced to wear or act in a certain way. I mean, I'd also not want women to be forced to wear a hijab but I don't see anyone ask for a banning on that. Why not introduce a domestic abuse hotline explicitly targeted at minority women, available in many languages. Why not run TV-spots and work together with mosques to teach everyone that forcing someone to wear something is abuse and therefore against the law. Work together with the different religious and migrant communities and, most importantly, consider and listen to the women affected by a ban.