This is all true and I don't dispute it, but (and apologies if he doesn't) I imagine CHEEZMO agrees with this. The reason he says "Who mentioned government?" doesn't necessarily mean he sees an absence of government, but because you said "I look forward to the day that the government can tell me how much the art I produce is worth, without having to worry about the frustrating desires of "the people"." Here, you've (implicitly) asserted that the particular form of government action necessary to maintain this system is not a good one. To rebut this, CHEEZMO doesn't have to prove that there is no government action involved in socialism, he just has to prove either a) socialism doesn't require the particular form of government action which you assert is necessary, or b) that even if the particular form of government action you assert is necessary is actually necessary, it isn't bad anyway. I imagine CHEEZMO would argue a), because a) is the obvious response to a bold assertion on your behalf. This is what I think CHEEZMO was alluding to - the fact the government doesn't have to act in the way you assert it will act in order to maintain the system: hence "Who mentioned government?" - he certainly didn't mention it would act that way, you've just attributed an argument to him which he didn't make.
I'd agree with all this
except that he also went on to say "Why is workers owning their means of production not possible without it being a state-controlled thing?" But you're right, I was (at that point, at least) wrongly projecting a certain argument onto Cheezmo, albeit one he then did go on to make.
As for the actual argument initially made, I find it hard to understand how something like "art" could have a value in a socialist system without one of the two follow: a) the accruing of vast capital by the most successful artists (due to the vast discrepancy between the tools and materials required to produce something, and it's value to the customer - ie Banksy can spend £20 on a stencil and £5 on spray paint and sell a piece of half a million quid), something which presumably is intended to be avoided since that's basically what we have now or b) something other than market forces determining its value. I don't see how you could have a system wherein at least one of the those two doesn't occur. Even if the response is massive taxation on incomes greater than X, that's still the government (or whoever is collecting tax revenues) deciding its value, only post-hoc (and, crucially,
after all the proles have spent their money on it - a de facto taxation on art).
This is for the most part what anarchist intellectuals argue, though - that it is necessary for rather severe changes to behavioural and societal norms to occur before non-hierarchical systems will work. The various different strains of anarchism just argue about how best to achieve that.
Right, but I'm not sure how useful it is to entertain such things outside of 8-pint pub chatter and mutual-wank-off lectures in Hyde Park. Even if you (general you, not YOU, Mr Crab) believe that it's desirable, I think it takes a remarkable level of intellectual hoop-ju,ping to rationalise yourself into believe it's actually possible. The world has never been so culturally consolidated, there's never been less disease and poverty and war, and generally the vast majority of the world's population is getting richer and seeing their lifestyles improve. After millennia of being downtrodden and abused, I don't think that it's
now or any time in the foreseeable future that this shift will occur.
Actually, maybe it's more 9 pints.